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|ArticleLayout=Academic Layout | |ArticleLayout=Academic Layout | ||
|ArticleTitle=Hu-Jan Nien-Ch'i (Suddenly a Thought Rose): Chinese Understanding of Mind and Consciousness | |ArticleTitle=Hu-Jan Nien-Ch'i (Suddenly a Thought Rose): Chinese Understanding of Mind and Consciousness | ||
|AuthorPage=Lai | |AuthorPage=Lai, W. | ||
|PubDate=1980 | |PubDate=1980 | ||
|ArticleSummary=''The Issue'': In the ''Awakening of Faith in Mahāyāna'' (''Ta-ch'eng ch'i-hsin lun,<sup>b</sup> henceforth abbreviated as AFM), is found a unique explanation of the origin of ''avidyā'', ignorance:<br> | |||
:''Hu-jan nien-ch'i, ming wei wu-ming<sup>c</sup><br> | |||
Suddenly a thought rose; this is called ignorance<br> | |||
This idea has baffled many modern scholars as it has traditionally | |||
charmed many a Far Eastern Buddhist. What is meant by "suddenly"? | |||
What constitutes "thought"? The most recent translator of the AFM, | |||
Yoshito Hakeda, has appended this remark to the passage: | |||
42 | |||
There has been much discussion on the meaning of hu-jan in | |||
connection with the origin of ignorance, mainly on the basis of | |||
interpretations proposed by Fa-tsang, d (l) that ignorance alone | |||
becomes the source of defiled states of being. It is the subtlest; no | |||
other state of being can be the origin of this. It is therefore said in | |||
the text that ignorance emerges suddenly. (2) Commenting on a | |||
quotation from a sutra, he says "suddenly" means "beginninglessly," | |||
since the passage quoted makes clear that there is no other | |||
state of being prior to the state of ignorance. (3) The word | |||
"suddenly" is not used from the stand point of time, but is used to | |||
account for the emergence of ignorance without any instance of | |||
inception . | |||
. . . A monk of Minge China, glosses "suddenly" as pu-chueh, f | |||
which may mean "unconsciously" or "without being aware of the | |||
reason." | |||
... If hu-jan is a translation of a Sanskrit word, the original word | |||
asasrruit may be posited. Akasmiit means "without reason" or | |||
"accidentally." I | |||
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}} | }} | ||
| Citation: | Lua error in Module:GetMediaValue at line 1: Module:MediaData returned boolean, table expected. |
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| Translated texts: | Lua error in Module:GetMediaValue at line 1: Module:MediaData returned boolean, table expected. |
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list (Zhentong, Rangtong) of allowed values for the "PosZhenRang" property.</li> <!--br--><li>"Lua error in Module:GetMediaValue at line 1: Module:MediaData returned boolean, table expected." is not in the list (0, 1, 2, 3, 4, 5, 6, 7, 8, 9) of allowed values for the "PosVehicles" property.</li> <!--br--><li>"Lua error in Module:GetMediaValue at line 1: Module:MediaData returned boolean, table expected." is not in the list (Analytic Tradition, Meditative Tradition) of allowed values for the "PosAnalyticMedit" property.</li> <!--br--><li>"Lua error in Module:GetMediaValue at line 1: Module:MediaData returned boolean, table expected." is not in the list (Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, There are several types of Tathāgatagarbha, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.</li> <!--br--><li>"Lua error in Module:GetMediaValue at line 1: Module:MediaData returned boolean, table expected." is not in the list (Svātantrika (རང་རྒྱུད་), Prāsaṅgika (ཐལ་འགྱུར་)) of allowed values for the "PosSvataPrasa" property.</li> <!--br--><li>Property "BuNayPublisher" (as page type) with input value "Lua error in Module:GetMediaValue at line 1: Module:MediaData returned boolean, table expected." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.</li> <!--br--><li>Property "BuNayTopicTags" (as page type) with input value "Lua error in Module:GetMediaValue at line 1: 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boolean, table expected.]][[Category:Lua error in Module:GetMediaValue at line 1: Module:MediaData returned boolean, table expected.]]
Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派
Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見
gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་
rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་
tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏
prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明
gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性
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