Difference between revisions of "An Analysis of the Jewel Disposition, A Treatise on the Ultimate Continuum of the Mahāyāna"
From Buddha-Nature
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===[[/Verse I.5/]]=== | ===[[/Verse I.5/]]=== | ||
::'''Being unconditioned, effortless,''' | ::'''Being unconditioned, effortless,''' | ||
− | ::''Not being produced<ref>DP 'rtogs''. RGVV makes it clear that this means "awakened" or "realized" (the same goes for ''udaya'' in I.7a). </ref> through other conditions,''' | + | ::''' Not being produced<ref>DP 'rtogs''. RGVV makes it clear that this means "awakened" or "realized" (the same goes for ''udaya'' in I.7a). </ref> through other conditions,''' |
− | ::''And possessing wisdom, compassion, and power,''' | + | ::''' And possessing wisdom, compassion, and power,''' |
::'''Buddhahood is endowed with the two welfares. I.5''' | ::'''Buddhahood is endowed with the two welfares. I.5''' | ||
==Footnotes== | ==Footnotes== | ||
<references/> | <references/> |
Revision as of 17:10, 10 April 2018
Chapter I[edit]
Verse I.1[edit]
- Buddha, dharma, assembly, basic element,
- Awakening, qualities, and finally buddha activity—
- The body of the entire treatise
- Is summarized in these seven vajra points. I.1
Verse I.2[edit]
- In accordance with their specific characteristics {P76a}
- And in due order, the [first] three points of these [seven]
- Should be understood from the introduction in the Dhāraṇirājasūtra
- And the [latter] four from the distinction of the attributes of the intelligent and the victors. I.2
Verse I.3[edit]
- From the Buddha [comes] the dharma and from the dharma, the noble saṃgha.
- Within the saṃgha, the [tathāgata] heart leads to the attainment of wisdom.
- The attainment of that wisdom is the supreme awakening that is endowed with
- The attributes such as the powers that promote the welfare of all sentient beings. I.3
Verse I.4[edit]
- You awakened to peaceful buddhahood without beginning, middle, or end.
- Upon your self-awakening, you taught the fearless everlasting path so that the unawakened may awake.
- I pay homage to you who wield the supreme sword and vajra of wisdom and compassion, cut the sprouts of suffering to pieces,
- And break through the wall of doubts concealed by the thicket of various views. I.4
Verse I.5[edit]
- Being unconditioned, effortless,
- Not being produced[1] through other conditions,
- And possessing wisdom, compassion, and power,
- Buddhahood is endowed with the two welfares. I.5