Books/Jamgön Mipam: His Life and Teachings

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• Introductionvii
• Part One: Life and Context
  • One. Mipam's Life3
  • Two. Background of Buddhism in India17
  • Three. Buddhist Identity in Tibet39
  • Four. Survey of Mipam's Works55
• Part Two: Overview of Mipam's Buddhist Works
  • Five. Unity67
  • Six. Mind-Only and the Middle Way81
  • Seven. Emptiness and the Nonconceptual99
  • Eight. Immanent Wisdom119
  • Conclusion135
• Part Three: Select Translations
  • 1. Emptiness and Analysis141
  • 2. Conceiving the Inconceivable142
  • 3. Unity and Buddha-Nature143
  • 4. Steps to the Middle Way145
  • 5. No-Self146
  • 6. Unmistaken Emptiness147
  • 7. Meditation on Emptiness149
  • 8. Mind- Only and the Middle Way150
  • 9. Mind-Only and the Middle Way II151
  • 10. Reflexive Awareness155
  • 11. Consequence and Autonomy157
  • 12. Consequence and Autonomy II158
  • 13. Two Truths160
  • 14. Unconditioned Buddha-Nature163
  • 15. Appearance and Reality167
  • 16. From the Two Wheels of Sutra to Tantra169
  • 17. EstablishingAppearancesasDivine170
  • 18. Fourfold Valid Cognition173
  • 19. Practical Advice for Beginners175
  • 20. Practical Advice for Monastics176
  • 21. Practical Advice on the Path of Illusion179
  • 22. Stages to Calm Abiding182
  • 23. Stillness, Movement, and Awareness in the Great Seal187
  • 24. Method for Sustaining the Nature of Awareness189
  • 25. A Quintessential Instruction on the Vital Point in Three Statements191
  • 26. Ground, Path, and Fruition of the Great Perfection192
  • 27. Bringing Afflictions onto the Path194
  • 28. Mind and Wisdom196
  • 29. Sutra and Tantra198
  • 30. Sword of Intelligence: Method for Meditating on Bodhicitta201
  • 31. Lily of Wisdom s Presence204
  • 32. Verse of Auspiciousness208
• Acknowledgments209
• Notes211
• Glossary225
• Bibliography229
• Index239

Since wisdom is unconditioned, it cannot be produced by anything, and for this reason, wisdom must be present from the primordial beginning as the true nature, the buddha-nature, of all sentient beings.  

~ pp. 119-120

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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tantra - Tantra, when juxtaposed with Sūtra, generally refers to the scriptures and texts which discuss esoteric topics. While the term is used to refer to texts on other topics, it is mostly used to refer to the genre of scriptures and texts on themes and topics associated with Vajrayāna Buddhism. Skt. तन्त्र Tib. རྒྱུད། Ch. 密宗

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bodhicitta - The altruistic thought to seek enlightenment for the sake of all sentient beings. It is said to have two aspects: compassion aimed at sentient beings and their problems and the wisdom of enlightenment as the solution. Skt. बोधिचित्त Tib. བྱང་ཆུབ་སེམས། Ch. 菩提心

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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