Verse I.82

From Buddha-Nature
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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 386 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 386 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
}}
 
}}
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|EnglishCommentary=What is taught by this?
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::'''It is not born, nor does it die.'''
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::'''It does not suffer,<ref>DP ''gnod''. </ref> nor does it age'''
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::'''Because it is permanent, everlasting,'''
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::'''Peaceful, and eternal'''. I.80
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::'''It is not [even] born in the form of bodies'''
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::'''Of a mental nature because it is permanent.'''
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::'''It does not [even] die by way of an inconceivable'''
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::'''Transformation because it is everlasting'''. I.81 {J54}
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::'''It does not [even] suffer from the subtle sicknesses'''
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::'''Of latent tendencies because it is peaceful.'''
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::'''It does not [even] age through uncontaminated'''
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::'''Formations because it is eternal'''. I.82
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 +
The tathāgata element, which on the buddhabhūmi abides in its own absolutely stainless, pure, and luminous<ref>I follow MB °''prabhāsvarāyāṃ'' (DP '' ’od gsal ba'') against J °''prabhāsvaratāyāṃ''.</ref> nature, is not even born in the '''form of bodies of a mental nature because it is permanent''' in terms of its beginning in time. It does not even die by way of the death that is an inconceivable transformation because it is everlasting in terms of an end in time. {D103b} '''It does not''' even suffer from being seized by the ground of the '''latent tendencies''' of ignorance '''because it is peaceful''' in terms of a beginning and an end in time. Not befallen by what is meaningless, it does not even age through the transformation<ref>DP "maturation" (''yongs su smin pa'').</ref> that is the result of uncontaminated karma because it is eternal.
 
|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6>
 
|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6>
 
:Being quiescent, it is unharmed
 
:Being quiescent, it is unharmed

Revision as of 15:41, 17 May 2019

Ratnagotravibhāga Root Verse I.82

Verse I.82 Variations

वासनाव्याधिभिः सूक्ष्मैर्बाध्यते न शिवत्वतः
अनास्रवाभिसंस्कारैः शाश्वतत्वान्न जीर्यते
vāsanāvyādhibhiḥ sūkṣmairbādhyate na śivatvataḥ
anāsravābhisaṃskāraiḥ śāśvatatvānna jīryate
E. H. Johnston as input by the University of the West.[1]
།བག་ཆགས་ཕྲ་མོའི་ནད་རྣམས་ཀྱིས།
།གནོད་མེད་ཞི་བ་ཉིད་ཀྱི་ཕྱིར།
།ཟག་མེད་མངོན་པར་འདུ་བྱེད་ཀྱིས།
།གཡུང་དྲུང་ཕྱིར་ན་རྒ་བ་མེད།
Dege, PHI, 115
It does not [even] suffer from the subtle sicknesses
Of latent tendencies because it is peaceful.
It does not [even] age through uncontaminated
Formations because it is eternal.
When the Clouds Part, Brunnhölzl, 386 [2]
Il ne souffre pas des maux résultant des imprégnations subtiles
Puisqu’il est paisible ;
Il ne vieillit pas sous l’effet des formations non contaminées
Puisqu’il est éternel.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.

RGVV Commentary on Verse I.82

Tibetan
English
Sanskrit
Chinese

Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary

།{br}འདིས་ཅི་བསྟན་ཞེ་ན། སྐྱེ་བ་མེད་ཅིང་འཆི་བ་མེད། །གནོད་མེད་རྒ་བ་མེད་པ་སྟེ། །དེ་ནི་རྟག་དང་བརྟན་ཕྱིར་དང་། །ཞི་བའི་ཕྱིར་དང་གཡུང་དྲུང་ཕྱིར། །དེ་ནི་ཡིད་ཀྱི་རང་བཞིན་གྱི། །ལུས་ཀྱི་སྐྱེ་མེད་རྟག་པའི་ཕྱིར། །བསམ་གྱིས་མི་ཁྱབ་བསྒྱུར་བ་ཡི། །འཆི་འཕོ་བརྟན་{br}ཕྱིར་དེ་མི་འཆི། །བག་ཆགས་ཕྲ་མོའི་ནད་རྣམས་ཀྱིས། །གནོད་མེད་ཞི་བ་ཉིད་ཀྱི་ཕྱིར། །ཟག་མེད་མངོན་པར་འདུས་བྱས་ཀྱིས། །གཡུང་དྲུང་ཕྱིར་ན་རྒ་བ་མེད། །ཤིན་ཏུ་དྲི་མ་མེད་ཅིང་རྣམ་པར་དག་པ་འོད་གསལ་བ་རང་གི་རང་བཞིན་སངས་རྒྱས་ཀྱི་ས་ལ་རྣམ་པར་གནས་པ་དེ་{br}བཞིན་གཤེགས་པའི་ཁམས་དེ་ནི་སྔོན་གྱི་མཐའ་ཉེ་བར་བཟུང་ནས། ཡིད་ཀྱི་རང་བཞིན་གྱི་ལུས་ཀྱིས་སྐྱེ་བ་ཡང་མ་ཡིན་ཏེ། རྟག་པའི་ཕྱིར་རོ། །ཕྱི་མའི་མཐའ་ཉེ་བར་བཟུང་ནས་བསམ་གྱིས་མི་ཁྱབ་པར་ཡོངས་སུ་བསྒྱུར་བའི་འཆི་འཕོ་བས་འཆི་བ་མ་ཡིན་ཏེ། བརྟེན་པའི་
ཕྱིར་རོ། །སྔོན་དང་ཕྱི་མའི་མཐའ་ཉེ་བར་བཟུང་ནས། མ་རིག་པའི་བག་ཆགས་ཀྱིས་ཡོངས་སུ་འཛིན་པས་གནོད་པ་ཡང་མ་ཡིན་ཏེ། ཞི་བའི་ཕྱིར་རོ། །དེ་ལྟར་དོན་མེད་པས་མ་ཕོག་པ་གང་ཡིན་པ་དེ་ནི་གཡུང་དྲུང་ཉིད་ཀྱི་ཕྱིར་ཟག་པ་མེད་པའི་ལས་ཀྱི་འབྲས་བུ་ཡོངས་སུ་སྨིན་{br}པར་རྒ་བ་ཡང་མ་ཡིན་ནོ།

Other English translations[edit]

Obermiller (1931) [6]
Being quiescent, it is unharmed
By the fever of the subtle defiling forces,
And, indestructible, it is not liable to decrepitude
Through the undefiled active forces of life.
Takasaki (1966) [7]
Being quiescent, it has no suffering
From the illness of subtle defiling forces,
And, being constant, it does not become decrepit
By the accumulation of the Passionless Active Force.
Fuchs (2000) [8]
Since it is peace, it does not [even] suffer harm
from illnesses caused by subtle karmic imprints.
Since it is immutable, there is not [even] aging
induced by compositional factors free from stain.

Textual sources[edit]

Commentaries on this verse[edit]

Academic notes[edit]

  1. Digital Sanskrit Buddhist Canon Unicode Input
  2. Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
  3. DP gnod.
  4. I follow MB °prabhāsvarāyāṃ (DP ’od gsal ba) against J °prabhāsvaratāyāṃ.
  5. DP "maturation" (yongs su smin pa).
  6. Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
  7. Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
  8. Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.

prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt. अविद्या Tib. མ་རིག་པ་ Ch. 無明

Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

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