Lost in Translation? The Treatise on the Mahāyāna Awakening of Faith (Dasheng qixin lun) and Its Modern Readings

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{{Article
{{Article
|ArticleLayout=Academic Layout
|ArticleLayout=Academic Layout
|ArticleParentPage=Teachings/Articles
|ArticleTitle=Lost in Translation? The Treatise on the Mahāyāna Awakening of Faith (Dasheng qixin lun) and Its Modern Readings
|ArticleTitle=Lost in Translation? The Treatise on the Mahāyāna Awakening of Faith (Dasheng qixin lun) and Its Modern Readings
|AuthorName=Tarocco, Francesca
|AuthorPage=Tarocco, F.
|AuthorPage=Tarocco, F.
|AuthorImage=http://commons.tsadra.org/images-commons/6/66/Tarocco%2C_Francesca.jpg
|AuthorImage=http://commons.tsadra.org/images-commons/6/66/Tarocco%2C_Francesca.jpg
|ArticleSource=[https://www.cambridge.org/core/journals/bulletin-of-the-school-of-oriental-and-african-studies/article/lost-in-translation-the-treatise-on-the-mahayana-awakening-of-faith-dasheng-qixin-lun-and-its-modern-readings/41CB809E22307E698783031D1DB8986E Cambridge University Press]
|ArticleSource=[https://www.cambridge.org/core/journals/bulletin-of-the-school-of-oriental-and-african-studies/article/lost-in-translation-the-treatise-on-the-mahayana-awakening-of-faith-dasheng-qixin-lun-and-its-modern-readings/41CB809E22307E698783031D1DB8986E Cambridge University Press]
|ArticleContent=The ''Treatise on the Mahāyāna Awakening of Faith'', an indigenous Chinese composition written in the guise of an Indian Buddhist treatise, is one of the most influential texts in the history of East Asian Buddhism. Its outline of the doctrines of buddha nature (''foxing''), buddha bodies (''foshen''), and one mind (''yixin''), among others, served from the medieval period onwards as one of the main foundations of East Asian Buddhist thought and practice. The ''Treatise'' is putatively attributed to the Indian writer Aśvaghoṣa, and its current Chinese
|DisableDropcap=No
version was traditionally conceived of as a translation from an original Sanskrit text. In the course of the twentieth century, however, many important scholars of Buddhism have called into question the textual history of the ''Treatise''. Even if the specific circumstances of its creation are still largely unknown, the view that the ''Treatise'' is an original Chinese composition (not necessarily written by a native Chinese) is now prevalent among scholars. Meanwhile, and for more
|ArticleParentPage=Teachings/Articles
than one hundred years, the text has also become a source of knowledge of Buddhism in the West thanks to a number of English translations. After examining the early textual history of the two existing versions of the text, this article will offer some examples of its modern appropriation by a novel group of readers and interpreters, an appropriation that took place during the first decades of the twentieth century amidst efforts to re-envision Chinese and East
|AuthorName=Tarocco, Francesca
Asian Buddhist history and the place of Buddhism in modern society.
}}
}}

Revision as of 18:32, 13 April 2020


Lost in Translation? The Treatise on the Mahāyāna Awakening of Faith (Dasheng qixin lun) and Its Modern Readings
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Citation: Lua error in Module:GetMediaValue at line 1: Module:MediaData returned boolean, table expected.
Translated texts: Lua error in Module:GetMediaValue at line 1: Module:MediaData returned boolean, table expected.

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Lua error in Module:GetMediaValue at line 1: Module:MediaData returned boolean, table expected.


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Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt. महायान Tib. ཐེག་པ་ཆེན་པོ། Ch. 大乘

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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