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| Same : ''Bukkyō kyōten. seiritsu shiron'' (1949}, pp. 532–624.<br> | | Same : ''Bukkyō kyōten. seiritsu shiron'' (1949}, pp. 532–624.<br> |
| Ui Hakuju: ''Daijō Kishinron''. Tokyo 1936. | | Ui Hakuju: ''Daijō Kishinron''. Tokyo 1936. |
| Matsunami Seiren: ''Yugagyoha no taikei lo nendai'' (Nippon bukkyō gakkai nempō, No. 22) . 1957. | | Matsunami Seiren: ''Yugagyoha no taikei lo nendai'' (Nippon bukkyō gakkai nempō, No. 22) . 1957.<br> |
| Same: YugagyOha. no so : r; shite no Mem-y6 (Ta isho Daigaku ken kyU k iyO, No. 39). 1954 . | | Same: ''Yugagyoha. no so lo shite no Memyō'' (Taishō Daigaku kenkyū kiyō, No. 39). 1954 .<br> |
| Same : n·ishinr ()n,,shi1·6 no t.:,ikei lo nendai {Nipp o1\ bu kk }•O gakkt.i nempO, No. 22) . 19,; 7, | | Same: ''Kishinron-shisō no taikei to nendai'' {Nippon bukkyō gakkai nempō, No. 22) . 1957.<br> |
| Same: Tem-sei nar u Nanda (Ta ishO Daigaku kenkyU kiyO, No. 42). 1957, | | Same: ''Tensei naru Nanda'' (Taishō Daigaku kenkyū kiyō, No. 42). 1957.<br> |
| Haya~bi l<emmy6: K ishim oo tf.O shin kmkyft. 1945.
| | Hayashi Kemmyō: ''Kishinron no shin Kenkyū''. 1945.<br> |
| Sutuki D. Te it ar6 : Atit•~.keinn g of F:,ith. Chic ago l900.</ref>) . That I dare to add my grain to the store of knowledge already collected, though not even fully acquainted with the earlier efforts , demands an explanation . When studying Chinese Buddhism and slowly progressing through the centuries I came before the stumbling block of this text and found that without more definite knowledge about the Mahāyāna-śraddhotpāda Śāstra a clear picture of Medieval Buddhism could not be attained.
| | Suzuki D. Teitarō: ''Awakening of Faith''. Chicago l900.</ref>) . That I dare to add my grain to the store of knowledge already collected, though not even fully acquainted with the earlier efforts , demands an explanation. When studying Chinese Buddhism and slowly progressing through the centuries I came before the stumbling block of this text and found that without more definite knowledge about the ''Mahāyāna-śraddhotpāda Śāstra'' a clear picture of Medieval Buddhism could not be attained. |
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