|
|
| Line 1: |
Line 1: |
| {{Book | | {{Book |
| |FullTextRead=No | | |FullTextRead=No |
| | |BookToc=*{{i|'''Editor's Preface'''|1}} |
| | |
| | *{{i|'''Chapter 1: Introduction to Dolpopa's Teachings'''|7}} |
| | **{{i|1. Three Turnings of the Wheel of Dharma|8}} |
| | **{{i|2. The Rangtong and Shentong schools|11}} |
| | *{{i|'''Chapter 2: Buddha Nature in the Scriptures'''|17}} |
| | **{{i|1. Deity as the indivisibility of Expanse and Awareness|17}} |
| | **{{i|2. Buddha Nature Present in the Three Jewels|22}} |
| | **{{i|3. How Nature of Phenomena and Buddha Nature Relate|23}} |
| | **{{i|4. and 5. Buddha Nature as a Family|24}} |
| | **{{i|6. Buddha Nature and the Vajra Family|25}} |
| | **{{i|7. Buddha Nature is All-pervasive|25}} |
| | **{{i|8. Buddha Nature is Unchanging|26}} |
| | **{{i|9. The Three Stages of Beings in the Sutras|26}} |
| | **{{i|10. Purifying the Disturbing Emotions in the Vajrayana|27}} |
| | **{{i|11. The Ground and Fruition Are Inseparable|27}} |
| | **{{i|12. The Indivisibility of the Ground and Path|28}} |
| | **{{i|13. The Dharmakaya Contains All Qualities of a Buddha|28}} |
| | **{{i|14. Did Nagarjuna and Followers Teach Buddha Nature?|29}} |
| | *{{i|'''Chapter 3: The Ground of Buddha Nature'''|35}} |
| | **{{i|1. In Brief: The Ground, Path, and Result (or Fruition)|35}} |
| | **{{i|2. Buddha Nature Exists|37}} |
| | **{{i|3. Attaining the Result|38}} |
| | **{{i|4. The Ground of Practice in Detail|40}} |
| | *{{i|'''Chapter 4: Buddha Nature Is Not a Provisional Teaching'''|43}} |
| | **{{i|1. Is Buddha Nature a Provisional or Definitive Teaching?|44}} |
| | **{{i|2. Buddha Nature as Provisional Because of Five Faults|46}} |
| | **{{i|3. Refuting Buddha Nature as a Provisional Teaching|47}} |
| | *{{i|'''Chapter 5: The Path'''|53}} |
| | **{{i|1. Sentient Beings Have the Dharmakaya Within Them|53}} |
| | **{{i|2. Realizing the Rangtong View|53}} |
| | **{{i|3. The Practice of Meditation on Emptiness|54}} |
| | **{{i|4. The Practice of Subtle Winds and Channels|54}} |
| | **{{i|5. The Development of Pure Meditation and Conduct|55}} |
| | **{{i|6. Distinguishing What Exists from What Does Not|56}} |
| | **{{i|7. Understanding Three Turnings of the Wheel of Dharma|57}} |
| | **{{i|8. Why There Are Three Turnings of the Wheel of Dharma|57}} |
| | **{{i|9. Which Turnings Are Definitive and which Provisional?|58}} |
| | **{{i|10. Is ''Sutra of Definitive Commentary'' a Mind Only Text?|58}} |
| | **{{i|11. Buddha Nature Is Not Provisional from Third Turning|59}} |
| | *{{i|'''Chapter 6: The Common View of the Path'''|67}} |
| | **{{i|1. Problems from Not Believing Buddha Nature|67}} |
| | **{{i|2. Having Faith in Meditation Methods|68}} |
| | **{{i|3. Benefits of Faith and Devotion in Buddha Nature|68}} |
| | **{{i|4. Problems with Having Incorrect Views|71}} |
| | *{{i|'''Chapter 7: Having the Correct View of the Path'''|75}} |
| | **{{i|1. Third Turning Is Not Just Mind Only Teachings|75}} |
| | **{{i|2. Commentaries on the Existence of Buddha Nature|79}} |
| | **{{i|3. Is ''Middle from the Extremes'' a Mind Only Teaching?|79}} |
| | **{{i|4 to 9. All Appearances Are Mind|80}} |
| | **{{i|10. The Shentong View Summarized|81}} |
| | *{{i|'''Chapter 8: The Uncommon View of the Path'''|83}} |
| | **{{i|1. Transcending the Three Realms and Three Times|83}} |
| | **{{i|2. Meditating on Just Emptiness of Self|84}} |
| | **{{i|3. Scriptures Stating That Buddha Nature Does Not Exist|84}} |
| | **{{i|4. When Negative Qualities are Eliminated, Positive Manifest|85}} |
| | **{{i|5 to 7. When Negative Qualities Have Been Dispelled|86}} |
| | **{{i|8. The Benefit of Having Faith in Buddha Nature|86}} |
| | *{{i|'''Chapter 9: The Features of Buddha Nature'''|95}} |
| | **{{i|1. The Utterly Pure Dharmakaya Is Not Mere Emptiness|95}} |
| | **{{i|2. Utterly Pure Dharmakaya from the Vajrayana Perspective|96}} |
| | **{{i|3. Impure Appearances Become Female Body of the Deity|97}} |
| | **{{i|4. The Ultimate Deity and Ultimate Compassion|99}} |
| | **{{i|5. The 37 Factors of Enlightenment|100}} |
| | **{{i|6. The Eight-Fold Path|101}} |
| | *{{i|'''Chapter 10: The Fruition'''|103}} |
| | **{{i|1. The Amazing Bodies (Kayas) of the Buddha|104}} |
| | **{{i|2. The Amazing Wisdoms of the Buddha|107}} |
| | **{{i|3. The Amazing Qualities of the Buddha|109}} |
| | **{{i|4. The Activities of the Buddha|112}} |
| | **{{i|5. The Pure Realms and Settings of the Buddha|116}} |
| | *{{i|'''Chapter 11: The Features of the Buddha'''|123}} |
| | **{{i|1. Ground and Ultimate Result Are Inseparable|123}} |
| | **{{i|2. To Reach Enlightenment We Need to Follow the Path|123}} |
| | **{{i|3. We Need to Purify the Disturbing Emotions|124}} |
| | **{{i|4. Using the Subtle Winds and Channels|124}} |
| | **{{i|5. Buddha Nature Remains When Adventitious Stains Go|125}} |
| | **{{i|6 and 7. When Stains Are Removed, The Dharmakaya Remains|126}} |
| | **{{i|8. A Buddha's Wisdom Remains When Stains Are Removed|127}} |
| | *{{i|'''Chapter 12: Summary of the Shentong View'''|129}} |
| | |
| | *{{i|The Appendices|132}} |
| | *{{i|The Glossary|145}} |
| | *{{i|The Glossary of Tibetan Terms|159}} |
| | *{{i|The Bibliography|162}} |
| | *{{i|Index|170}} |
| |StopPersonRedirects=No | | |StopPersonRedirects=No |
| }} | | }} |
