Dolopopa's Mountian Dharma (Thrangu 2023)
From Buddha-Nature
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+ | |BookToc=*{{i|'''Editor's Preface'''|1}} | ||
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+ | *{{i|'''Chapter 1: Introduction to Dolpopa's Teachings'''|7}} | ||
+ | **{{i|1. Three Turnings of the Wheel of Dharma|8}} | ||
+ | **{{i|2. The Rangtong and Shentong schools|11}} | ||
+ | *{{i|'''Chapter 2: Buddha Nature in the Scriptures'''|17}} | ||
+ | **{{i|1. Deity as the indivisibility of Expanse and Awareness|17}} | ||
+ | **{{i|2. Buddha Nature Present in the Three Jewels|22}} | ||
+ | **{{i|3. How Nature of Phenomena and Buddha Nature Relate|23}} | ||
+ | **{{i|4. and 5. Buddha Nature as a Family|24}} | ||
+ | **{{i|6. Buddha Nature and the Vajra Family|25}} | ||
+ | **{{i|7. Buddha Nature is All-pervasive|25}} | ||
+ | **{{i|8. Buddha Nature is Unchanging|26}} | ||
+ | **{{i|9. The Three Stages of Beings in the Sutras|26}} | ||
+ | **{{i|10. Purifying the Disturbing Emotions in the Vajrayana|27}} | ||
+ | **{{i|11. The Ground and Fruition Are Inseparable|27}} | ||
+ | **{{i|12. The Indivisibility of the Ground and Path|28}} | ||
+ | **{{i|13. The Dharmakaya Contains All Qualities of a Buddha|28}} | ||
+ | **{{i|14. Did Nagarjuna and Followers Teach Buddha Nature?|29}} | ||
+ | *{{i|'''Chapter 3: The Ground of Buddha Nature'''|35}} | ||
+ | **{{i|1. In Brief: The Ground, Path, and Result (or Fruition)|35}} | ||
+ | **{{i|2. Buddha Nature Exists|37}} | ||
+ | **{{i|3. Attaining the Result|38}} | ||
+ | **{{i|4. The Ground of Practice in Detail|40}} | ||
+ | *{{i|'''Chapter 4: Buddha Nature Is Not a Provisional Teaching'''|43}} | ||
+ | **{{i|1. Is Buddha Nature a Provisional or Definitive Teaching?|44}} | ||
+ | **{{i|2. Buddha Nature as Provisional Because of Five Faults|46}} | ||
+ | **{{i|3. Refuting Buddha Nature as a Provisional Teaching|47}} | ||
+ | *{{i|'''Chapter 5: The Path'''|53}} | ||
+ | **{{i|1. Sentient Beings Have the Dharmakaya Within Them|53}} | ||
+ | **{{i|2. Realizing the Rangtong View|53}} | ||
+ | **{{i|3. The Practice of Meditation on Emptiness|54}} | ||
+ | **{{i|4. The Practice of Subtle Winds and Channels|54}} | ||
+ | **{{i|5. The Development of Pure Meditation and Conduct|55}} | ||
+ | **{{i|6. Distinguishing What Exists from What Does Not|56}} | ||
+ | **{{i|7. Understanding Three Turnings of the Wheel of Dharma|57}} | ||
+ | **{{i|8. Why There Are Three Turnings of the Wheel of Dharma|57}} | ||
+ | **{{i|9. Which Turnings Are Definitive and which Provisional?|58}} | ||
+ | **{{i|10. Is ''Sutra of Definitive Commentary'' a Mind Only Text?|58}} | ||
+ | **{{i|11. Buddha Nature Is Not Provisional from Third Turning|59}} | ||
+ | *{{i|'''Chapter 6: The Common View of the Path'''|67}} | ||
+ | **{{i|1. Problems from Not Believing Buddha Nature|67}} | ||
+ | **{{i|2. Having Faith in Meditation Methods|68}} | ||
+ | **{{i|3. Benefits of Faith and Devotion in Buddha Nature|68}} | ||
+ | **{{i|4. Problems with Having Incorrect Views|71}} | ||
+ | *{{i|'''Chapter 7: Having the Correct View of the Path'''|75}} | ||
+ | **{{i|1. Third Turning Is Not Just Mind Only Teachings|75}} | ||
+ | **{{i|2. Commentaries on the Existence of Buddha Nature|79}} | ||
+ | **{{i|3. Is ''Middle from the Extremes'' a Mind Only Teaching?|79}} | ||
+ | **{{i|4 to 9. All Appearances Are Mind|80}} | ||
+ | **{{i|10. The Shentong View Summarized|81}} | ||
+ | *{{i|'''Chapter 8: The Uncommon View of the Path'''|83}} | ||
+ | **{{i|1. Transcending the Three Realms and Three Times|83}} | ||
+ | **{{i|2. Meditating on Just Emptiness of Self|84}} | ||
+ | **{{i|3. Scriptures Stating That Buddha Nature Does Not Exist|84}} | ||
+ | **{{i|4. When Negative Qualities are Eliminated, Positive Manifest|85}} | ||
+ | **{{i|5 to 7. When Negative Qualities Have Been Dispelled|86}} | ||
+ | **{{i|8. The Benefit of Having Faith in Buddha Nature|86}} | ||
+ | *{{i|'''Chapter 9: The Features of Buddha Nature'''|95}} | ||
+ | **{{i|1. The Utterly Pure Dharmakaya Is Not Mere Emptiness|95}} | ||
+ | **{{i|2. Utterly Pure Dharmakaya from the Vajrayana Perspective|96}} | ||
+ | **{{i|3. Impure Appearances Become Female Body of the Deity|97}} | ||
+ | **{{i|4. The Ultimate Deity and Ultimate Compassion|99}} | ||
+ | **{{i|5. The 37 Factors of Enlightenment|100}} | ||
+ | **{{i|6. The Eight-Fold Path|101}} | ||
+ | *{{i|'''Chapter 10: The Fruition'''|103}} | ||
+ | **{{i|1. The Amazing Bodies (Kayas) of the Buddha|104}} | ||
+ | **{{i|2. The Amazing Wisdoms of the Buddha|107}} | ||
+ | **{{i|3. The Amazing Qualities of the Buddha|109}} | ||
+ | **{{i|4. The Activities of the Buddha|112}} | ||
+ | **{{i|5. The Pure Realms and Settings of the Buddha|116}} | ||
+ | *{{i|'''Chapter 11: The Features of the Buddha'''|123}} | ||
+ | **{{i|1. Ground and Ultimate Result Are Inseparable|123}} | ||
+ | **{{i|2. To Reach Enlightenment We Need to Follow the Path|123}} | ||
+ | **{{i|3. We Need to Purify the Disturbing Emotions|124}} | ||
+ | **{{i|4. Using the Subtle Winds and Channels|124}} | ||
+ | **{{i|5. Buddha Nature Remains When Adventitious Stains Go|125}} | ||
+ | **{{i|6 and 7. When Stains Are Removed, The Dharmakaya Remains|126}} | ||
+ | **{{i|8. A Buddha's Wisdom Remains When Stains Are Removed|127}} | ||
+ | *{{i|'''Chapter 12: Summary of the Shentong View'''|129}} | ||
+ | |||
+ | *{{i|The Appendices|132}} | ||
+ | *{{i|The Glossary|145}} | ||
+ | *{{i|The Glossary of Tibetan Terms|159}} | ||
+ | *{{i|The Bibliography|162}} | ||
+ | *{{i|Index|170}} | ||
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Revision as of 15:54, 25 June 2024
Dolopopa's Mountian Dharma (Thrangu 2023)
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