Dolopopa's Mountian Dharma (Thrangu 2023)

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|BookToc=*{{i|'''Editor's Preface'''|1}}
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*{{i|'''Chapter 1: Introduction to Dolpopa's Teachings'''|7}}
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**{{i|1. Three Turnings of the Wheel of Dharma|8}}
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**{{i|2. The Rangtong and Shentong schools|11}}
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*{{i|'''Chapter 2: Buddha Nature in the Scriptures'''|17}}
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**{{i|1. Deity as the indivisibility of Expanse and Awareness|17}}
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**{{i|2. Buddha Nature Present in the Three Jewels|22}}
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**{{i|3. How Nature of Phenomena and Buddha Nature Relate|23}}
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**{{i|4. and 5. Buddha Nature as a Family|24}}
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**{{i|6. Buddha Nature and the Vajra Family|25}}
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**{{i|7. Buddha Nature is All-pervasive|25}}
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**{{i|8. Buddha Nature is Unchanging|26}}
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**{{i|9. The Three Stages of Beings in the Sutras|26}}
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**{{i|10. Purifying the Disturbing Emotions in the Vajrayana|27}}
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**{{i|11. The Ground and Fruition Are Inseparable|27}}
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**{{i|12. The Indivisibility of the Ground and Path|28}}
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**{{i|13. The Dharmakaya Contains All Qualities of a Buddha|28}}
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**{{i|14. Did Nagarjuna and Followers Teach Buddha Nature?|29}}
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*{{i|'''Chapter 3:  The Ground of Buddha Nature'''|35}}
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**{{i|1. In Brief: The Ground, Path, and Result (or Fruition)|35}}
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**{{i|2. Buddha Nature Exists|37}}
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**{{i|3. Attaining the Result|38}}
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**{{i|4. The Ground of Practice in Detail|40}}
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*{{i|'''Chapter 4:  Buddha Nature Is Not a Provisional Teaching'''|43}}
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**{{i|1. Is Buddha Nature a Provisional or Definitive Teaching?|44}}
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**{{i|2. Buddha Nature as Provisional Because of Five Faults|46}}
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**{{i|3. Refuting Buddha Nature as a Provisional Teaching|47}}
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*{{i|'''Chapter 5:  The Path'''|53}}
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**{{i|1. Sentient Beings Have the Dharmakaya Within Them|53}}
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**{{i|2. Realizing the Rangtong View|53}}
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**{{i|3. The Practice of Meditation on Emptiness|54}}
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**{{i|4. The Practice of Subtle Winds and Channels|54}}
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**{{i|5. The Development of Pure Meditation and Conduct|55}}
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**{{i|6. Distinguishing What Exists from What Does Not|56}}
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**{{i|7. Understanding Three Turnings of the Wheel of Dharma|57}}
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**{{i|8. Why There Are Three Turnings of the Wheel of Dharma|57}} 
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**{{i|9. Which Turnings Are Definitive and which Provisional?|58}}
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**{{i|10. Is ''Sutra of Definitive Commentary'' a Mind Only Text?|58}}
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**{{i|11. Buddha Nature Is Not Provisional from Third Turning|59}} 
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*{{i|'''Chapter 6:  The Common View of the Path'''|67}}
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**{{i|1. Problems from Not Believing Buddha Nature|67}}
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**{{i|2. Having Faith in Meditation Methods|68}}
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**{{i|3. Benefits of Faith and Devotion in Buddha Nature|68}}
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**{{i|4. Problems with Having Incorrect Views|71}}
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*{{i|'''Chapter 7:  Having the Correct View of the Path'''|75}}
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**{{i|1. Third Turning Is Not Just Mind Only Teachings|75}}
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**{{i|2. Commentaries on the Existence of Buddha Nature|79}}
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**{{i|3. Is ''Middle from the Extremes'' a Mind Only Teaching?|79}}
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**{{i|4 to 9. All Appearances Are Mind|80}}
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**{{i|10. The Shentong View Summarized|81}}
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*{{i|'''Chapter 8:  The Uncommon View of the Path'''|83}}
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**{{i|1. Transcending the Three Realms and Three Times|83}}
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**{{i|2. Meditating on Just Emptiness of Self|84}}
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**{{i|3. Scriptures Stating That Buddha Nature Does Not Exist|84}}
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**{{i|4. When Negative Qualities are Eliminated, Positive Manifest|85}}
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**{{i|5 to 7. When Negative Qualities Have Been Dispelled|86}}
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**{{i|8. The Benefit of Having Faith in Buddha Nature|86}}
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*{{i|'''Chapter 9:  The Features of Buddha Nature'''|95}}
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**{{i|1. The Utterly Pure Dharmakaya Is Not Mere Emptiness|95}}
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**{{i|2. Utterly Pure Dharmakaya from the Vajrayana Perspective|96}}
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**{{i|3. Impure Appearances Become Female Body of the Deity|97}}
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**{{i|4. The Ultimate Deity and Ultimate Compassion|99}}
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**{{i|5. The 37 Factors of Enlightenment|100}}
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**{{i|6. The Eight-Fold Path|101}}
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*{{i|'''Chapter 10:  The Fruition'''|103}}
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**{{i|1. The Amazing Bodies (Kayas) of the Buddha|104}}
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**{{i|2. The Amazing Wisdoms of the Buddha|107}}
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**{{i|3. The Amazing Qualities of the Buddha|109}}
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**{{i|4. The Activities of the Buddha|112}}
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**{{i|5. The Pure Realms and Settings of the Buddha|116}}
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*{{i|'''Chapter 11: The Features of the Buddha'''|123}}
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**{{i|1. Ground and Ultimate Result Are Inseparable|123}}
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**{{i|2. To Reach Enlightenment We Need to Follow the Path|123}}
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**{{i|3. We Need to Purify the Disturbing Emotions|124}}
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**{{i|4. Using the Subtle Winds and Channels|124}}
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**{{i|5. Buddha Nature Remains When Adventitious Stains Go|125}}
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**{{i|6 and 7. When Stains Are Removed, The Dharmakaya Remains|126}}
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**{{i|8. A Buddha's Wisdom Remains When Stains Are Removed|127}}
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*{{i|'''Chapter 12: Summary of the Shentong View'''|129}}
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*{{i|The Appendices|132}}
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*{{i|The Glossary|145}}
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*{{i|The Glossary of Tibetan Terms|159}}
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*{{i|The Bibliography|162}}
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*{{i|Index|170}}
 
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Revision as of 16:54, 25 June 2024

Dolopopa's Mountian Dharma (Thrangu 2023)
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Edited translations of teachings given by Thrangu Rinpoche in Keystone, Colorado in Summer 2006.

Citation Thrangu Rinpoche. Dolopopa's Mountian Dharma: The Birth of the Shentong View. Translated by David Choephel. Boulder: Namo Buddha Publications, 2023.

gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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