Jamgön Mipam: His Life and Teachings

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• • Introduction vii

• Part One: Life and Context
  • One. Mipam's Life 3
  • Two. Background of Buddhism in India 17
  • Three. Buddhist Identity in Tibet 39
  • Four. Survey of Mipam's Works 55

• Part Two: Overview of Mipam's Buddhist Works
  • Five. Unity 67
  • Six. Mind-Only and the Middle Way 81
  • Seven. Emptiness and the Nonconceptual 99
  • Eight. Immanent Wisdom 119
  • Conclusion 135

• Part Three: Select Translations
  • 1. Emptiness and Analysis 141
  • 2. Conceiving the Inconceivable 142
  • 3. Unity and Buddha-Nature 143
  • 4. Steps to the Middle Way 145
  • 5. No-Self 146
  • 6. Unmistaken Emptiness 147
  • 7. Meditation on Emptiness 149
  • 8. Mind- Only and the Middle Way 150
  • 9. Mind-Only and the Middle Way II 151
  • 10. Reflexive Awareness 155
  • 11. Consequence and Autonomy 157
  • 12. Consequence and Autonomy II 158
  • 13. Two Truths 160
  • 14. Unconditioned Buddha-Nature 163
  • 15. Appearance and Reality 167
  • 16. From the Two Wheels of Sutra to Tantra 169
  • 17. EstablishingAppearancesasDivine 170
  • 18. Fourfold Valid Cognition 173
  • 19. Practical Advice for Beginners 175
  • 20. Practical Advice for Monastics 176
  • 21. Practical Advice on the Path of Illusion 179
  • 22. Stages to Calm Abiding 182
  • 23. Stillness, Movement, and Awareness in the Great Seal 187
  • 24. Method for Sustaining the Nature of Awareness 189
  • 25. A Quintessential Instruction on the Vital Point in Three Statements 191
  • 26. Ground, Path, and Fruition of the Great Perfection 192
  • 27. Bringing Afflictions onto the Path 194
  • 28. Mind and Wisdom 196
  • 29. Sutra and Tantra 198
  • 30. Sword of Intelligence: Method for Meditating on Bodhicitta 201
  • 31. Lily of Wisdom s Presence 204
  • 32. Verse of Auspiciousness 208

• • Acknowledgments 209
  • Notes 211
  • Glossary 225
  • Bibliography 229
  • Index 239

Since wisdom is unconditioned, it cannot be produced by anything, and for this reason, wisdom must be present from the primordial beginning as the true nature, the buddha-nature, of all sentient beings.  

~ pp. 119-120

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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tantra - Tantra, when juxtaposed with Sūtra, generally refers to the scriptures and texts which discuss esoteric topics. While the term is used to refer to texts on other topics, it is mostly used to refer to the genre of scriptures and texts on themes and topics associated with Vajrayāna Buddhism. Skt. तन्त्र Tib. རྒྱུད། Ch. 密宗

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bodhicitta - The altruistic thought to seek enlightenment for the sake of all sentient beings. It is said to have two aspects: compassion aimed at sentient beings and their problems and the wisdom of enlightenment as the solution. Skt. बोधिचित्त Tib. བྱང་ཆུབ་སེམས། Ch. 菩提心

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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