Property:Glossary-BasicMeaning

From Buddha-Nature

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t
The three poisons are a reference to the afflictive emotions of ''rāga'' (Tib. '' 'dod chags''), ''dveṣa'' (Tib. ''zhe sdang''), and ''moha'' (Tib. ''gti mug''). These three detrimental states or afflictive behavioral patterns are difficult to definitively translate, and thus there are several common English variations of this group of three, such as desire, aggression, and bewilderment, or attachment, aversion, and delusion. It is useful to think of these three as a process that involves our insatiable urge to possess that which we desire and the ensuing aggravation that arises when we don't get what we want or have what we don't want forced upon us. Yet we are oblivious to the futility of these conditioned responses due to our lack of discernment, and thus we mindlessly continue to get caught up in this causal nexus.  +
Commonly seen in a Mahāyāna context, the three vehicles are the Śrāvakayāna, Pratyekabuddhayāna, and Bodhisattvayāna, which reference the three different types of Buddhist practitioners. However, these three vehicles can also reference the three types of Buddhist teachings of the Hīnayāna, Mahāyāna (or Pāramitāyāna), and the Vajrayāna.  +
Triṃśikā  +
Tsen Khawoche's "meditative tradition" of exegesis of the ''Uttaratantra''; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.  +
Tattvasaṃgrahapañjikā  +
The Tibet Journal  +
u
Ugraparipṛcchāsūtra  +
The ''Ultimate Continuum'', or ''Gyü Lama'', is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the ''Ratnagotravibhāga'' of Maitreya/Asaṅga, also known as the ''Mahāyānottaratantraśāstra''.  +
v
Literally, vajra-footing, or base. In the context of the ''Ratnagotravibhāga'', this is the name given to the seven subjects that are addressed in the treatise. These seven are the ''buddha'', ''dharma'', ''saṅgha'', the element (''dhātu''), enlightenment (''bodhi''), enlightened qualities (''guṇa''), and enlightened activities (''karman'').  +
The esoteric Buddhist tradition which developed as a syncretic system involving deity worship, use of mantras, physical energy, and mystical practices. It is also known as the mantra tradition and the tantric school as a result of being based on texts known as tantras.  +
Vinaya refers to the corpus of Buddhist teachings on moral discipline and precepts and is one of the three canonical sets of teachings alongside Sūtra and Abhidharma. It also refers to the monastic tradition which has been passed down since the Buddha's time until our time.  +
The misperception or incorrect view a person has of reality, which must be overcome by having correct understanding and right view. The four well known incorrect views are seeing impermanent phenomena as permanent, dissatisfactory nature of things as blissful, impure things as pure, and illusory things as absolute and real. However, in the context of buddha-nature theory or other systems, there are also other forms of misconceptions which contradict with objective reality.  +
One of the five types of effects, or fruitions. It refers to an effect that arises from removing that which obscures or hinders it.  +
Vimalakīrtinirdeśa  +
Vigrahavyāvartanī  +
w
Wiener Studien zur Tibetologie und Buddhismuskunde - Vienna: Arbeitskreis für Tibetische und Buddhistische Studien.  +
Wiener Zeitschrift für die Kunde des Morgenlandes  +
Wiener Zeitschrift für die Kunde Südasiens  +
Wiener Zeitschrift für die Kunde Süd-und Ostasiens  +
y
Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the ''Saṃdhinirmocanasūtra'' and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).  +