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From Buddha-Nature
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Afflicted and stainless dhyānas and so on,<br>Recollection of [former birth]places,<br>The divine eye, and peace—<br>Knowing these represents the ten kinds of power. +
[In knowing] what is the case and what is not the case, maturation, constitutions, the various inclinations of beings, the means,<br>What is afflicted and purified, the collection of faculties, recollection of former [birth]places,<br>The divine eye, and the mode of the termination of contamination, the powers are like a vajra<br>Because they pierce the armor, break the immovable wall, and cut down the tree of ignorance. +
sthānāsthānavipākadhātuṣu jagannānādhumuktau naye<br>saṃkleśavyavadāna indriyagaṇe pūrve nivāsasmṛtau<br>divye cakṣuṣi cāsravakṣayavidhāvajñānavarmācala-<br>prākāradrumabhedanaprakiraṇacchedādvalaṃ vajravat +
sarvadharmābhisaṃbodhe vivandhapratiṣedhane<br>mārgākhyāne nirodhāptau vaiśāradyaṃ caturvidham +
The four kinds of fearlessness are with regard to<br>The complete realization of all phenomena,<br>The termination of [all] obstacles,<br>Teaching the path, and attaining cessation. +
By virtue of knowing and making others know all one’s own entities and those of others that are to be known,<br>By virtue of having relinquished and making [others] relinquish the entities to be relinquished, by virtue of having relied [and making others rely] on the means to be relied on,<br>And by virtue of having attained and making others attain the unsurpassable and utterly stainless [state] to be attained,<br>The noble ones are never paralyzed with fear anywhere since they teach the reality of one’s own welfare and that of others. +
jñeye vastuni sarvathātmaparayorjñānāt svayaṃjñāpanā-<br>ddheye vastuni hānikāraṇakṛteḥ sevye vidhau sevanāt<br>prāptavye ca niruttare'tivimale prāpteḥ paraprāpaṇā-<br>dāryāṇāṃ svaparārthasatyakathanādastambhitatvaṃ kvacit +
The lord always engages without effort<br>In the constitutions of those to be guided, the means to guide them,<br>The activities of guidance [that suit] the constitutions of those to be guided,<br>And in finding the [proper] place and time for this [activity] +
vineyadhātau vinayābhyupāye<br>vineyadhātorvinayakriyāyām<br>taddeśakāle gamane ca nityaṃ<br>vibhoranābhogata eva vṛttiḥ +
Since it is vast and is without middle and end,<br>Awakening is similar to the element of space.<br>Since it has the nature of completely perfect buddhahood,<br>The basic element of sentient beings is like a treasure. +
vipulānantamadhyatvādbodhirākāśadhatuvat<br>samyaksaṃbuddhadharmatvāt sattvadhāturnidhānavat +
Since they are adventitious, pervasive, and not established,<br>Its afflictions resemble cloud banks.<br>Since it accomplishes the dispersion of these [clouds],<br>Compassion is like a strong wind. +
āgantuvyāptyaniṣpa ttestatsaṃkleśo'bhrarāśivat<br>tatkṣiṃptipratyupasthānāt karuṇodvṛttavāyuvat +
parādhikāraniryāṇāt sattvātmasamadarśanāt<br>kṛtyāparisamāpteśca kriyāpraśrabdhirā bhavāt +
Because of [accomplishing] deliverance for the sake of others,<br>Because of regarding sentient beings and oneself as equal,<br>And because of there being no end to what is to be done,<br>[Buddha] activity is uninterrupted as long as [saṃsāric] existence lasts. +
Like Śakra and a drum, like clouds,<br>Brahmā, the sun, and a precious jewel,<br>Like an echo, like space and the earth,<br>Thus is the Tathāgata. +
śakradundubhivan meghabrahmārkamaṇiratnavat<br>pratiśrutirivākāśapṛthivīvat tathāgataḥ +
Suppose the ground of the earth<br>Consisted of pure beryl<br>And, due to its clarity, one would see in it<br>The chief of gods with his host of apsaras +
viśuddhavaiḍūryamayaṃ yathedaṃ syānmahītalam<br>svacchatvāttatra dṛśyeta devendraḥ sāpsarogaṇaḥ +
As well as his palace Vaijayanta,<br>Celestial dwellers other than him,<br>Their various palaces,<br>And their divine abundances. +
