Verse III.1

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Ratnagotravibhāga Root Verse III.1

Verse III.1 Variations

स्वार्थः परार्थः परमार्थकाय-
स्तदाश्रिता संवृतिकायता च
फलं विसंयोगविपाकभावा-
देतच्चतुः षष्टिगुणप्रभेदम्
E. H. Johnston as input by the University of the West.[1]
svārthaḥ parārthaḥ paramārthakāya-
stadāśritā saṃvṛtikāyatā ca
phalaṃ visaṃyogavipākabhāvā-
detaccatuḥ ṣaṣṭiguṇaprabhedam
E. H. Johnston as input by the University of the West.[2]
།།རང་དོན་གཞན་དོན་དོན་དམ་སྐུ་དང་ནི།
།དེ་ལ་བརྟེན་པ་ཀུན་རྫོབ་སྐུ་ཉིད་དེ།
།བྲལ་དང་རྣམ་པར་སྨིན་པའི་འབྲས་བུ་ནི།
།ཡོན་ཏན་དབྱེ་བ་དྲུག་ཅུ་བཞི་འདི་དག
Dege, PHI, 130
One’s own welfare and the welfare of others consist of the ultimate kāya
And the seeming kāya that is based on it, respectively.
Due to representing the states of freedom and maturation, respectively,
They represent the fruition, which is classified as sixty-four qualities.
When the Clouds Part, Brunnhölzl, 429 [3]
Le bien propre et le bien d’autrui sont le corps absolu

Et les corps relatifs qui en dépendent. Ils présentent soixante-quatre qualités Qui sont des fruits de séparation et de maturation.

Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.

RGVV Commentary on Verse III.1

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Chinese

Full Tibetan Commentary
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།།ད་ནི་གང་དག་དེ་ལ་བརྟེན་པ་ནོར་བུའི་འོད་དང་མདོག་དང་དབྱིབས་བཞིན་དུ་དབྱེར་མེད་པའི་རང་བཞིན་ཉིད་ཀྱིས་ཤིན་ཏུ་དྲི་མ་མེད་པའི་ཡོན་ཏན་དེ་དག་བཤད་པར་བྱ་སྟེ། དེས་ན་དེའི་རྗེས་ཐོགས་སུ་སངས་རྒྱས་ཀྱི་ཡོན་ཏན་རྣམ་པར་དབྱེ་བ་ལས་{br}བརྩམས་ཏེ་ཚིགས་སུ་བཅད་པ། རང་དོན་གཞན་དོན་དོན་དམ་སྐུ་དང་ནི། །དེ་ལ་བརྟེན་པའི་ཀུན་རྫོབ་སྐུ་ཉིད་དེ། །བྲལ་དང་རྣམ་པར་སྨིན་པས་འབྲས་བུ་ནི། །ཡོན་ཏན་དབྱེ་བ་དྲུག་ཅུ་བཞི་འདི་དག


Other English translations

Textual sources

Commentaries on this verse

Academic notes

  1. Digital Sanskrit Buddhist Canon Unicode Input
  2. Digital Sanskrit Buddhist Canon Unicode Input
  3. Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.

tathatā - Suchness itself, absolute reality, or thusness, as in the ultimate state of being of phenomena. Skt. तथता Tib. དེ་བཞིན་ཉིད་

Go to the page with the definition of 'tathatā'
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