A Feast of the Nectar of the Supreme Vehicle

Translation of The Verses on the Ornament for the Mahāyāna Sūtras (84000)

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• Foreword by Jigme Khyentse Rinpoche xiii
• Translator’s Introduction xv
• Ornament of the Mahāyāna Sūtras: The Root Verses
  • 1. The First Chapter 3
  • 2. Establishing the Great Vehicle as the Buddhas Word 5
  • 3. Refuge 9
  • 4. The Potential 13
  • 5. The Spiritual Intent: Bodhicitta 15
  • 6. Practice 19
  • 7. Thatness 21
  • 8. Powers 23
  • 9. Full Maturation 25
  • 10. Enlightenment 29
  • 11. Interest 41
  • 12. Thorough Investigation 45
  • 13. Teaching the Dharma 57
  • 14. Practicing the Dharma 61
  • 15. Instructions and Follow-Up Teachings 67
  • 16. Skillful Activity 75
  • 17. Transcendent Perfections and Ways of Attracting Disciples 77
  • 18. Offering, Reliance, and Boundless Attitudes 89
  • 19. Elements Leading to Enlightenment 99
  • 20. Qualities 113
  • 21. Conduct and Consummation 125
• A Feast of the Nectar of the Supreme Vehicle: The Commentary
  • Preamble, Title, and Translator’s Homage 137
  • Introduction 139
• Part One: What Is to Be Established: Establishingthe Great Vehicleas the Buddha’s Word
  • 1. General Presentation 151
  • 2. Specific Explanations 155
• Part Two: What Is to Be Specifically Known
  • 3. Refuge 171
  • 4. The Potential 183
  • 5. The Spiritual Intent: Bodhicitta 197
  • 6. Practice 221
• Part Three: What Is to Be Reflected Upon
  • 7. Thatness 133
  • 8. Powers 149
  • 9. Full Maturation 259
• Part Four: The Inconceivable, That Which Is beyond Reflection
  • 10. Enlightenment 279
  • Recapitulation 339
• Part Five: The Approach to Enlightenment
• Preliminaries
  • 11. Interest 345
  • 12. Thorough Investigation 359
  • 13. Teaching the Dharma 447
  • 14. Practicing the Dharma 473
  • 15. Instructions and Follow-Up Teachings 491
  • Intermediate Summary 519
• Main Explanation
  • 16. Skillful Activity 521
  • 17. Transcendent Perfections and Ways of Attracting Disciples 525
  • 18. Offering, Reliance, and Boundless Attitudes 579
  • 19. Elements Leading to Enlightenment 629
  • 20. Qualities 731
  • 21. Conduct and Consummation 797
  • Conclusion 843
• Appendix 1: Structural Outline 847
• Appendix 2: The Five Bodhisattva Paths and the Thirty-Seven Elements Leading
  to Enlightenment 863
• Appendix 3: The Three Worlds and Six Realms 867
• Glossary 871
• Works Cited 887
• Bibliography 891
• Index 893

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Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt. महायान Tib. ཐེག་པ་ཆེན་པོ། Ch. 大乘

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bodhicitta - The altruistic thought to seek enlightenment for the sake of all sentient beings. It is said to have two aspects: compassion aimed at sentient beings and their problems and the wisdom of enlightenment as the solution. Skt. बोधिचित्त Tib. བྱང་ཆུབ་སེམས། Ch. 菩提心

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a Bodhisattva is a compassionate being who is training on the path to Buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have Bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt. बोधिसत्त्व Tib. བྱང་ཆུབ་སེམས་དཔའ། Ch. 菩薩

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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