Finding Rest in the Nature of the Mind

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Longchenpa on Buddha-Nature

Book Excerpt

ContentsSources

• Foreword by Alak Zenkar Rinpochexiii
• Foreword by Jigme Khyentse Rinpochexv
• Translators' Introductionxix
  

• Part One: Finding Rest in the Nature of the Mind
• Prologue3
  • 1. The Freedoms and Advantages of Human Birth So Hard to Find5
  • 2. Impermanence11
  • 3. The Sufferings of Samsara17
  • 4. The Karmic Law of Cause and Effect35
  • 5. The Spiritual Master51
  • 6. Refuge67
  • 7. The Four Unbounded Attitudes75
  • 8. Cultivating the Attitude of Mind Oriented toward Enlightenment85
  • 9. The Generation and Perfection Stages and Their Union103
  • 10. The View That Dwells in Neither of the Two Extremes, the Wisdom      whereby the Nature of the Ground Is Realized115
  • 11. The Path: Stainless Meditative Concentration127
  • 12. The Three Aspects of Meditative Concentration143
  • 13. The Great, Spontaneously Present Result151
• Conclusion163

• Part Two: Excerpts from The Great Chariot
• The Mind Is the Root of All Phenomena167
• Mind, Intellect, and Consciousness171
• The Eight Consciousnesses as the Basis of Delusion175
• The Three Natures179
• The Universal Ground191
• The Universal Ground, the Eight Consciousnesses, and the State of Sleep201
• The Tathagatagarbha205
• Refuge243
• The Three Concentrations of the Generation Stage253
• The Simple Practice ofthe Generation and Perfection Stages257
• The Mind and the Objects That Appear to It261
• The Omniscient Longchenpa Speaks about His Realization265

• Notes269
• Texts Cited in The Great Chariot301
• Bibliography305
• The Padmakara Translation Group Translations into English309
• Index311

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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