Difference between revisions of "An Analysis of the Jewel Disposition, A Treatise on the Ultimate Continuum of the Mahāyāna"

From Buddha-Nature
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::'''Is summarized in these seven vajra points. I.1'''
 
::'''Is summarized in these seven vajra points. I.1'''
 
===[[/Verse I.2/]]===
 
===[[/Verse I.2/]]===
::''In accordance with their specific characteristics'' {P76a}  
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::'''In accordance with their specific characteristics''' {P76a}  
::''And in due order, the [first] three points of these [seven]''  
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::'''And in due order, the [first] three points of these [seven]'''
::''Should be understood from the introduction in the ''Dhāraṇirājasūtra'''''
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::'''Should be understood from the introduction in the ''Dhāraṇirājasūtra'' '''
::''And the [latter] four from the distinction of the attributes of the
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::'''And the [latter] four from the distinction of the attributes of the intelligent and the victors. I.2'''
intelligent and the victors. I.2'''
 
 
===[[/Verse I.3/]]===
 
===[[/Verse I.3/]]===
 
::'''From the Buddha [comes] the dharma and from the dharma, the noble saṃgha'''.
 
::'''From the Buddha [comes] the dharma and from the dharma, the noble saṃgha'''.
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::''And possessing wisdom, compassion, and power,'''  
 
::''And possessing wisdom, compassion, and power,'''  
 
::'''Buddhahood is endowed with the two welfares. I.5'''
 
::'''Buddhahood is endowed with the two welfares. I.5'''
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==Footnotes==
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<references/>

Revision as of 17:09, 10 April 2018

Chapter I[edit]

Verse I.1[edit]

Buddha, dharma, assembly, basic element,
Awakening, qualities, and finally buddha activity
The body of the entire treatise
Is summarized in these seven vajra points. I.1

Verse I.2[edit]

In accordance with their specific characteristics {P76a}
And in due order, the [first] three points of these [seven]
Should be understood from the introduction in the Dhāraṇirājasūtra
And the [latter] four from the distinction of the attributes of the intelligent and the victors. I.2

Verse I.3[edit]

From the Buddha [comes] the dharma and from the dharma, the noble saṃgha.
Within the saṃgha, the [tathāgata] heart leads to the attainment of wisdom.
The attainment of that wisdom is the supreme awakening that is endowed with
The attributes such as the powers that promote the welfare of all sentient beings. I.3

Verse I.4[edit]

You awakened to peaceful buddhahood without beginning, middle, or end.
Upon your self-awakening, you taught the fearless everlasting path so that the unawakened may awake.
I pay homage to you who wield the supreme sword and vajra of wisdom and compassion, cut the sprouts of suffering to pieces,
And break through the wall of doubts concealed by the thicket of various views. I.4

Verse I.5[edit]

Being unconditioned, effortless,
Not being produced[1] through other conditions,'
And possessing wisdom, compassion, and power,'
Buddhahood is endowed with the two welfares. I.5

Footnotes[edit]

  1. DP 'rtogs. RGVV makes it clear that this means "awakened" or "realized" (the same goes for udaya in I.7a).