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a correlation between the nature of Emptiness and the nature of mind is explicated. The devlopment of ideas first presented in the Śrīmālādevī-sūtra greatly

Shentong Interpretation of the Ratnagotravibhaga, by S. K. Hookham. Journal of the American Oriental Society 113, no. 2 (1993): 317–19.;The Buddha Within: Tathagatagarbha

"A Clue to the Authorship of the Awakening of Faith: 'Śikṣānanda's' Redaction of the Word 'Nien'." Journal of the International Association of Buddhist Studies

Prolegomena to the Śrīmālādevī Sūtra and the Tathāgatagarbha Theory: The Role of Women in Buddhism The Śrīmālādevī siṁhanāda sūtra (ŚDS) (The Treatise on the Lion's

about the validity of the teachings of the Buddha, the transmission of the five works of Maitreya in India and Tibet, and eight different ways of explaining

includes the icchantikas in the universality of the Buddha-nature. Daosheng's bold doctrine of including icchantikas within the purview of the Buddha-nature

Mathes. Journal of the American Oriental Society 125, no. 1 (2005) 143–45. Kano, Kazuo. Review of 'Gos Lo tsā ba gZhon nu dpal's Commentary on the Ratnagotravibhāgavyākhyā

versions. The Chinese tradition attributes the text to *Sāramati (娑囉末底), but the translation itself does not include the name of the author, and the matter

practitioners of Buddhism, the doctrine of the "emptiness-of-the-other" (shentong, to adopt the author's more-or-less phonetic method of rendering terms

result attain the dharmakāya of the Buddha (comp. the Aṅgulimālīyasūtra below). The achievements of the arhat and the pratyekabuddha of the “Hīnayāna” are

diss., University of Virginia, 2009. Ahmad, Zahiruddin. "The Womb of the Tathāgata or Buddhist Monism." Journal of The Oriental Society of Australia 15/16

Buddhist schools. The Pali canon preserved its version of the teaching of the Buddha at his parinirvāṇa, great extinction, in the Dighanikaya. The Mahayana tradition's

experience of the ultimate nature, it is essential to distinguish the latter from the adventitious states of mind that do not reflect how the nature of mind

interpretation of the teaching of the Buddha-nature (tathagatagarbha) in the Ratnagotravibhaga/vyakhya (RGV/V) following the mahāmudrā tradition. Of more than

literally the "womb/essence of those who have gone (to suchness)." Read It in the Scriptures Son of good family, the True Nature (dharmatā) of the dharmas

obvious that the authors of this text were fully aware of the earlier scripture of (almost) the same title and purposely referred to it. The Mahāparinirvāṇamahāsūtra

question the authenticity of the treatise in the early twentieth century. Of the many proposed answers to the question, one looks at the Buddhist world in

Abbreviation JAOS Basic Meaning Journal of the American Oriental Society

A Look at the Diversity of the Gzhan stong Tradition Burchardi, Anne. “A Look at the Diversity of the Gzhan stong Tradition.” Journal of the International

don;འོད་གསལ་སྙིང་པོའི་དོན།;The Meaning of the Essence of Luminosity Text Tāranātha: Incomparable King: A Verse Commentary of the Heart Sūtra One of the Tāranātha's three

Buddhism, from the evolution of T’ang “gentry Taoism” to the pivotal role of image veneration and the problematic status of Chinese Tantra. The volume includes

practice. The Tien-tai favor the more philosophical scriptures, the Shingon, the more esoteric, the Ch’an (Zen), the more intellectual, and the Pure Land

interpretation of the Buddhist concept known as the tathagatagarbha, which refers to the idea that all sentient beings intrinsically possess the "womb of the Buddha

Clue to the Authorship of the Awakening of Faith: "Śikṣānanda's" Redaction of the Word "Nien" The text, Ta-ch'eng ch'i-hsin lunf (The Awakening of Faith

practice. The Tien-tai favor the more philosophical scriptures, the Shingon, the more esoteric, the Ch’an (Zen), the more intellectual, and the Pure Land

Translation of the Original Chinese Text of Wei-shu CXIV and the Japanese Annotation of Tsukamoto Zenryū." In Yün-kang: The Buddhist Cave-Temples of the Fifth

on the Awakening of Faith in the Mahāyāna The study of Buddhism has recently made gigantic strides, on this side of the Atlantic as well as on the other

was a founding member of TAASA (The Asian Art Society of Australia) and was an active member of the Executive for the first decade of its activities. She

頁。(査読あり) “Reexamining the Latest Possible Timing of the Emergence of Maiterya’s Authorship of Ratnagotravibhānga: The Restoration and Dating of Dunhuang Sanskrit

Ahmad, Zahiruddin. "The Womb of the Tathāgata or Buddhist Monism." Journal of The Oriental Society of Australia 15/16, 1983-84. pp 27-44. Bailey, V.H.

(684–762), the patriarch of two of the earliest schools of Ch’an; the work of a dozen or so Korean monks active in the Chinese T’ient’ai tradition; and the Huiyin

pronouncement of the self blazes Like the fire at the end of time, Consumes the jungle of the lack of the self, And is liberated from the flaws of the tīrthikas

Zahiruddin. "The Womb of the Tathāgata or Buddhist Monism." Journal of The Oriental Society of Australia 15/16 (1983–84): 27–44.;The Womb of the Tathāgata

practice. The Tien-tai favor the more philosophical scriptures, the Shingon, the more esoteric, the Ch’an (Zen), the more intellectual, and the Pure Land

issue, with the aim of refuting what he believed to be the wrongly held view that Rong-zom-pa denied the existence of gnosis at the stage of a buddha. Any

(684–762), the patriarch of two of the earliest schools of Ch’an; the work of a dozen or so Korean monks active in the Chinese T’ient’ai tradition; and the Huiyin