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From Buddha-Nature
- that is inherently enlightened or ultimate truth that is empty only of independent existence? Does the treatise teach ultimate nature of mind according to62 bytes (4,152 words) - 17:06, 13 March 2020
- that is inherently enlightened or ultimate truth that is empty only of independent existence? Does the treatise teach ultimate nature of mind according to12 bytes (10,828 words) - 15:54, 12 June 2018
- that is inherently enlightened or ultimate truth that is empty only of independent existence? Does the treatise teach ultimate nature of mind according to64 bytes (11,801 words) - 17:14, 13 March 2020
- Buddhist epistemology and logic, a major subject of his subsequent years of research. Frauwallner's way of translating was straightforward: to remain as close169 bytes (1,104 words) - 15:44, 7 October 2020
- Hebraic tradition, Sinitic Mahayana should also be seen as a proud and independent offspring of the Indian and Chinese confluence. The Hebraic concept of14 bytes (3,641 words) - 17:48, 20 January 2020
- that incorporates equivalent English terms of present-day teachers and translators of Dzogchen. (Source: Back Cover) Barron, Richard, and Susanne Fairclough12 bytes (14,520 words) - 15:54, 12 June 2018
- through extensive quotations in the Ratnagotravibhāga (initial Tibetan translators of the Ratnagotravibhāga did not recognize the quotations and so failed109 KB (16,256 words) - 16:05, 8 May 2024
- and it is followed by a systematical catalogue of works, authors and translators of all the literature contained in the Kanjur and Tanjur collections.14 bytes (7,861 words) - 14:19, 6 June 2018
- that is inherently enlightened or ultimate truth that is empty only of independent existence? Does the treatise teach ultimate nature of mind according to62 bytes (9,200 words) - 17:07, 13 March 2020
- only fully realized when one understands that the conventional has no independent existence apart from the ultimate and that the latter is a condition of13 bytes (9,097 words) - 15:43, 11 December 2019
- The Bibliography (redirect from Research/Secondary Sources)Sutra: A Translation of Dharmakshema’s Northern Version. CreateSpace Independent Publishing Platform, 2015. Zimmermann, Michael. "A Second Tibetan Translation165 KB (39,898 words) - 13:31, 13 May 2024
- The result was the first part of the present work, which appeared as an independent article in The Eastern Buddhist, Volume V, No. 1, for 1929. The44 KB (17,528 words) - 14:16, 14 October 2020
- he would probably unconsciously hold on to the idea of some sort of independent abiding entity or eternal identity, that is, the linghun, which is in13 bytes (20,422 words) - 12:16, 29 July 2020
- prolifically on Buddhist and East Asian philosophy and are thus ideal translators for the treatise. The translation is the product of a long process of28 KB (4,625 words) - 19:43, 22 October 2020
- that is inherently enlightened or ultimate truth that is empty only of independent existence? Does the treatise teach ultimate nature of mind according to12 bytes (3,983 words) - 16:08, 25 September 2018
- problems, rather than in the more schismatic manner favoured by past researchers. (Source: Brill) Harris, Ian Charles. The Continuity of Madhyamaka and12 bytes (20,371 words) - 11:26, 15 July 2019
- that is inherently enlightened or ultimate truth that is empty only of independent existence? Does the treatise teach ultimate nature of mind according to12 bytes (4,572 words) - 15:43, 25 September 2018
- have lately largely agreed that tathāgatagarbha teachings existed as an independent tradition that predated the main Yogācāra sūtras such as the Laṅkāvatāra92 KB (13,737 words) - 13:27, 30 September 2020
- including ideas, material objects, and living beings, lack a permanent and independent nature and thus cannot possess an unchanging, eternalistic form. I5 KB (23,400 words) - 18:13, 23 February 2021
- that incorporates equivalent English terms of present-day teachers and translators of Dzogchen. (Source: Back Cover) Barron, Richard, and Susanne Fairclough551 bytes (93,787 words) - 12:09, 31 January 2023
- including ideas, material objects, and living beings, lack a permanent and independent nature and thus cannot possess an unchanging, eternalistic form. I546 bytes (22,326 words) - 12:09, 31 January 2023
- Primary Sources (redirect from Research/Primary Sources)verses, explanatory verses, and prose commentary, the Chinese and Tibetan translators and commentators considered the root and explanatory verses to be one7 KB (36,661 words) - 12:12, 31 January 2023
- but is also a useful tool for translators to develop. Knowledge of how Kavya is used in Tibetan writing will help a translator to interpret and understand12 KB (1,733 words) - 13:48, 19 October 2017
- Middle Way” (translated also as “Supplement to the Middle Way”); the major independent (as opposed to commentarial) work of the seventh-century Indian master851 bytes (42,740 words) - 12:09, 31 January 2023
- that incorporates equivalent English terms of present-day teachers and translators of Dzogchen. (Source: Back Cover) Barron, Richard, and Susanne Fairclough535 bytes (174,156 words) - 14:40, 19 January 2021
- ངོ་བོ་ཉིད་མེད་པ་ཉིད་ niḥsvabhāvatā · absence of own being The state of lacking a truly independent existence. ངོ་བོ་ཉིད་མེད་པ་ཉིད་ ngo bo nyid med pa nyid निःस्वभावता niḥsvabhāvatā6 KB (15,260 words) - 16:59, 18 May 2023
- his approach to realization. He was also one of the last great Tibetan translators of Sanskrit tantric texts. Tāranātha was respectful of all forms of authentic155 KB (25,838 words) - 16:17, 5 October 2020
- including ideas, material objects, and living beings, lack a permanent and independent nature and thus cannot possess an unchanging, eternalistic form. I562 bytes (23,103 words) - 14:54, 18 January 2021
- Chowdhury, T. The Ratnagotravibhāga Mahāyānanottaratantraśāstra. Patna: Bihar Research Society, 1950. Digital input provided by the Digital Sanskrit Buddhist1 KB (1,036,593 words) - 13:32, 18 August 2020