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• Foreward by Frank E. Reynoldsxiii
• Prefacexvii
• Acknowledgementsxxi
• Chapter One: The Doctrinal Study of Doctrine
• 1.0 Prolegomena1
• 1.1 Primary Doctrines6
• 1.2 Secondary Doctrines12
  • 1.2.1 Rules of Recognition and Patterns of Derivation12
  • 1.2.2 Rules of Interpretation and Combination20
• 1.3 The Doctrinal Uses of Primary Doctrines21
• 1.4 Applying the Theory23
• Chapter Two: Buddhist Doctrine
• 2.0 Prolegomena27
• 2.1 The Doctrinal Digests27
• 2.2 The Authority of the Doctrinal Digests33
• 2.3 The Content and Subject-Matter of the Doctrinal Digests41
• 2.4 The Goals of the Doctrinal Digests43
• 2.5 Theories of Doctrine in the Doctrinal Digests46
  • 2.5.1 Rules of Recognition46
  • 2.5.2 Rules of Interpretation51
• Chapter Three: Buddhalogical Doctrine
• 3.0 Prolegomena57
• 3.1 Buddhalogy and Maximal Greatness58
• 3.2 Titles and Epithets of Buddha60
• 3.3 Properties of Buddha66
• 3.4 Analytical and Organizational Schemata75
• 3.5 Metaphysical Embeddedness and Systematic Location82
• Chapter Four: Buddha in the World
• 4.0 Prolegomena87
• 4.1 The Buddha-Legend87
• 4.2 Bodies of Magical Transformation90
• 4.3 Buddha's Perfections of Appearance in the World97
• 4.4 Buddha's Perfections of Action in the World101
  • 4.4.1 Spontaneity and Effortlessness103
  • 4.4.2 Endlessness and Omnipresence107
  • 4.4.3 Excursus: Buddha's Consumption of Food110
• 4.5 Buddha's Perfections of Cognition in the World115
  • 4.5.1 Omnilinguality116
  • 4.5.1 Awareness of What Is Possible and What Is Impossible118
• 4.6 One Body of Magical Transformation at a Time? A Controversy119
• Chapter Five: Buddha in Heaven
• 5.0 Prolegomena127
• 5.1 Ornamenting Heaven128
• 5.2 Bodies of Communal Enjoyment134
• Chapter Six: Buddha in Eternity
• 6.0 Prolegomena147
• 6.1 Epistemic Predicates151
  • 6.1.1 Awareness Simpliciter151
  • 6.1.2 Buddha's Awareness153
• 6.2 Metaphysical Predicates173
• Chapter Seven: Doctrinal Criticism
• Doctrinal Criticism181

• Notes203
• Glossary229
• Bibliography233
• Index253

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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