The Formation of Ch'an Ideology in China and Korea

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ContentsSources

• List o fIllustrationsix
• List of Tablesxi
• Prefacexiii
• Abbreviations and Conventionsxvii

PART ONE: STUDY

• Chapter One: The Vajrasamādhi-Sūtra as an Apocryphal Scripture3
  • Problems and Prospects of Studying the Vajrasamādhi-Sūtra4
  • The Eclecticism of the Vajrasamādhi24
  • The Model for the Vajrasamādhi's Narrative Structure29
  • The Vajrasamādhi in the Chinese Catalogues33

• Chapter Two: The Hagiographies of the Korean Scholiast Wǒnhyo: The Dating
         and Provenance of the Vajrasamādhi41
  • The Sung Kao-seng chuan Hagiography and the Provenance of the
    Vajrasamādhi43
  • The Samguk Yusa Hagiography and the Dating of the Vajrasamādhi 60

• Chapter Three: The Doctrinal Teachings of the Vajrasamādhi74
  • The Acculturation of Buddhism to East Asia74
  • Tathāgatagarbha and the Immanence of Enlightenment78
  • Amalavijñāna and the Innate Purity of Mind92
  • The Meaning of "Vajrasamādhi": The Practical Implications of Innate Enlightenment104
  • The Vajrasamādhi's Message to Silla Buddhists115

• Chapter Four: Ch'an Elements in the Vajrasamādhi: Evidence for the Authorship
         of the Sūtra123
  • Ch'an Influences in the Vajrasamādhi123
  • Early Korean Sǒn and the Legend of Pǒmnang164
  • The Authorship Problem170
  • The Legacy of the Vajrasamādhi177
  • The Place of the Vajrasamādhi in the Evolution of Ch'an179

PART TWO: TRANSLATION

• The Vajrasamādhi-Sūtra (Book of Adamantine Absorption)184
  • Chapter One: Prologue185
  • Chapter Two: The Signless Dharma188
  • Chapter Three: The Practice of Nonproduction196
  • Chapter Four: The Inspiration of Original Enlightenment202
  • Chapter Five: Approaching the Edge of Reality211
  • Chapter Six: The Voidness of the True Nature224
  • Chapter Seven: The Tathāgatagarbha232
  • Chapter Eight: Dhāraṇī (Codes)240
  • Epilogue249

• • Glossary of Chinese Logographs252
  • Works Cited265
  • Index293

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sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt. सूत्र Tib. མདོ། Ch. 佛经

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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amalavijñāna - The ninth consciousness, the immaculate pure mind. Ch. 啊摩羅識,無垢識

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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