Buddha Nature (Shamar)

Translation of The Treatise on Pointing Out the Tathāgata Heart

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ContentsSources

• Preface by Jigme Rinpocheix
• Preface by the translatorxi
• Introduction by the translator1

• Buddha Nature:13
  • Our Potential for Wisdom,
  • Compassion, and Happiness
• Ignorance does not have a concrete beginning, but it does have an end15
• Scriptural sources19
• Mind, the foundation of everything21
• Begin with bodhicitta25
• Buddha wisdom, the true nature of mind29
  • The thirty-two qualities of the dharmakāya29
  • The ten powers (qualities 1-10)29
  • The four types of fearlessness (qualities 11-14)34
  • The eighteen qualities exclusive to buddhas37
    • Behavior and way of training sentient beings37
    • (qualities 15-20)
    • The realization of buddhas (qualities 21-26)40
    • The activity of buddhas (qualities 27-29)42
    • The wisdom of buddhas (qualities 30-32)43
  • How can qualities be present but not manifest?43
  • The special qualities of the form kāyas46
  • Purification of obscurations50
  • The all-accomplishing wisdom52
  • The wisdom that knows the variety of appearances54
  • The wisdom of equality55
  • The difference between an arhat and a buddha55
  • The form kāyas do not resemble an ordinary body56
  • Ignorance and illusory appearances do not reoccur56
  • Buddha nature resembles gold ore57
  • Purification: its basis, object, method, and result58
    • The basis of purification58
    • The object of purification58
    • The method of purification59
    • The result of purification59
• Concluding advice61

• Revealing Buddha Nature63
• A treatise by the 3rd Karmapa, Rangjung Dorje
• Endnotes79
• About the Author83
• About the Translator85

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bodhicitta - The altruistic thought to seek enlightenment for the sake of all sentient beings. It is said to have two aspects: compassion aimed at sentient beings and their problems and the wisdom of enlightenment as the solution. Skt. बोधिचित्त Tib. བྱང་ཆུབ་སེམས། Ch. 菩提心

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dharmakāya - "Truth body" or "true being" — One of the three bodies of a buddha. In Mahāyāna Buddhism, it often refers to a kind of fundamental principle or the true nature of reality itself. Skt. धर्मकाय Tib. ཆོས་སྐུ་ Ch. 法身

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āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt. आवरण Tib. སྒྲིབ་པ་

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arhat - A person who has reached nirvāṇa by eliminating the three poisons of attachment, hatred and ignorance having followed the path of seeking individual liberation as a Śrāvaka or a Pratyekabuddha. An arhat, thus, is a person who has overcome the cause of rebirth in the cycle of existence and will not take an ordinary birth again. Skt. अर्हत् Tib. དགྲ་བཅོམ་པ། Ch. 阿羅漢

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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