An important Madhyamaka master and commentator on the works of Nāgārjuna and Āryadeva, associated especially with what would later be known as the Prāsaṅgika branch of Madhyamaka. Very little is known about his life; according to Tibetan sources, he was from south India and a student of Kamalabuddhi. He may have been a monk of Nālandā. He wrote commentaries on Nāgārjuna’s Yuktiṣaṣṭikā and Śūnyatāsaptati as well as Āryadeva's Catuḥśataka. His two most famous and influential works, however, are his Prasannapadā (Clear Words), which is a commentary on Nāgārjuna's Mūlamadhyamakakārikā, and his Madhyamakāvatāra (Entrance to the Middle Way). (Source: "Candrakīrti." In The Princeton Dictionary of Buddhism, 165. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
Philosophical positions of this person
Is buddha-nature considered definitive or provisional?
Is buddha-nature equated with emptiness or alayavijnana?
Do the author's writings belong to the analytic or meditative tradition of Uttaratantra exegesis?
What is Buddha-nature?
Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path
Does the author advocate the Svatantrika or Prasangika view of emptiness?
Affiliations & relations
- nil · religious affiliation
- nil · teacher
