This article examines an exposition of the Great Madhyamaka of other-emptiness by 'Jam mgon Kong sprul Bio gros mtha' yas (1813-99)
[1] of the Bka' brgyud school of Tibetan Buddhism, in his
Stainless Ray of Light of the Adamantine Moon: An Instruction on the View of the Great Madhyamaka of Other-Emptiness (
Gzhan stong dbu ma chen po'i Ita khrid rdo rje zla ba dri ma med pa'i 'od zer zhes bya ba, henceforth
Instruction on the View). In it, Kong sprul sets forth the theory and practice of the Great Madhyamaka of other-emptiness, centered upon the doctrine of Buddha-nature. The
Instruction on the View largely consists of three main outlines: (1) the origin of the doctrine of the Great Madhyamaka of other-emptiness (
gang nas byung ba'i khung); (2) the main part of the Instruction on the View (
Jta khrid dngos); and (3) an explanation of the benefits (
phan yon bshad pa). In this article, I will first summarize the contents of the
Instruction on the View, according to its topical outlines,
[2] and then discuss a hermeneutical issue related to textual interpretations of authoritative scriptures, comparing Kong sprul's approach with that of Dge rtse Mahāpaṇḍita (1761-1829) and Mi pham rgya mtsho (1846-1912). (Makidono, introduction, 151–52)