Karmapa, 3rd

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རང་བྱུང་རྡོ་རྗེ་
Third Karmapa Rangjung Dorje(1284 - 1339) 
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The Third Karmapa, Rangjung Dorje, was a prominent Karma Kagyu hierarch who also held Nyingma and Chod lineages. He was likely the first man to carry the title of Karmapa, following his identification by Orgyenpa Rinchen Pal as the reincarnation of Karma Pakshi, whom Orgyenpa posthumously identified as the reincarnation of Dusum Khyenpa. He spent much of his life traveling across Tibet and made two visits to the Yuan court in China.

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15 Library Items

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Third Karmapa Rangjung Dorje: The Profound Inner Meaning
Rang byung's most famous, and perhaps most difficult work is yet another verse text, his Zab mo nang don, on the Anuttarayogatantras. This eleven-chapter work is thirty-two folios in length. According to a colophon provided by Kong sprul, it was written in the Water Male Dog year, 1322, at Bde chen steng. The colophons to the present redactions say only that it was written in the Dog Year. (Source: Schaeffer, K., The Enlightened Heart of Buddhahood, p. 16)
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Third Karmapa Rangjung Dorje: Aspiration Prayer of the Definitive Meaning of Mahāmudrā
The Mahamudra Prayer by the Third Karmapa Rangjung Dorje is a short yet thorough and profound text which presents all the essential points of Mahamudra teaching in terms of view, practice, and fruition. It is a classic that, especially in the tradition of the Karma Kagyu school of Tibetan Buddhism, has been and is widely used whenever a disciple is given a first introduction into Mahamudra. The Third Karmapa shows how to recognize our ultimate potential as a buddha. (Source: Shambhala Publications)
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Bde gshegs snying po rigs kyi chos skor
This collection includes a history of buddha-nature theory in Tibet by Thupten Jinpa and seven texts influential in the development of buddha-nature teachings in Tibet. The texts included represent many lineages and historical periods. Along with the root text the following texts appear: 1) Butön's commentary to the Uttaratantrashastra (བདེ་གཤེགས་སྙིང་པོ་གསལ་བར་བྱེད་པ་མཛེས་བྱེད་ཀྱི་རྒྱན། pp 3-63). 2) The Third Karmapa Rangjung Dorje's commentary (བདེ་གཤེགས་སྙིང་པོ་བསྟན་པ། pp 65-69). 3) The Fifteenth Karmapa Khakyap Dorje's commentary (དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་བསྟན་པའི་བསྟན་བཅོས་ཀྱི་མཆན་འགྲེལ། pp 71-88). 4) Rongton's commentary (ཐེག་པ་ཆེན་པོ་རྒྱུད་བླ་མའི་བསྟན་བཅོས་ལེགས་པར་བཤད་པ། pp 89-206). 5) Shakya Chokden's commentary (ཆོས་དབྱིངས་བསྟོད་པའི་འགྲེལ་པ་ཆོས་ཀྱི་དབྱིངས་རྣམ་པར་ངེས་པ། pp 207-238). 6) Jetsun Chokyi Gyaltsen's text on the disposition (gotra, rigs) (རིགས་ཀྱི་སྤྱི་དོན། pp 239-287) 7) Mipham Gyatso's Lion's Roar (བདེ་གཤེགས་སྙིང་པོའི་སྟོང་ཐུན་ཆེན་མོ་སེངྒེའི་ང་རོ། pp 289-316).
glang ri ba thub bstan sbyin pa. bde gshegs snying po rigs kyi chos skor. bod kyi gtsug lag gces btus 17. bod kyi gtsug lag zhib dpyod khang, 2007.

གླང་རི་བ་ཐུབ་བསྟན་སྦྱིན་པ། བདེ་གཤེགས་སྙིང་པོ་རིགས་ཀྱི་ཆོས་སྐོར། བོད་ཀྱི་གཙུག་ལག་གཅེས་བཏུས།༡༧ བོད་ཀྱི་གཙུག་ལག་ཞིབ་དཔྱོད་ཁང་།

Jinpa, Thupten. Treatises on the Buddha Nature. Tibetan Classics Series 17. New Delhi: Institute of Tibetan Classics, 2007.
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Buddha Nature (Shamar)
14th Shamar Rinpoche's teachings on the Uttaratantra using the 3rd Karmapa's text, Revealing Buddha Nature.
Draszczyk, Martina, trans. Buddha Nature: Our Potential for Wisdom, Compassion, and Happiness. By Shamar Rinpoche. Lexington, VA: Bird of Paradise Press, 2019.
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De bzhin gshegs pa'i snying po bstan pa zhes bya ba'i bstan bcos
Rang byung rdo rje (རང་བྱུང་རྡོ་རྗེ་) and 'Jam mgon kong sprul (འཇམ་མགོན་ཀོང་སྤྲུལ་). De bzhin gshegs pa'i snying po bstan pa zhes bya ba'i bstan bcos (དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་བསྟན་པ་ཞེས་བྱ་བའི་བསྟན་བཅོས།). Lekshey Ling Philosophy Series 21. Kathmandu: Lekshey Ling Publications, 2009.
Rang byung rdo rje (རང་བྱུང་རྡོ་རྗེ་) and 'Jam mgon kong sprul (འཇམ་མགོན་ཀོང་སྤྲུལ་). De bzhin gshegs pa'i snying po bstan pa zhes bya ba'i bstan bcos (དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་བསྟན་པ་ཞེས་བྱ་བའི་བསྟན་བཅོས།). Lekshey Ling Philosophy Series 21. Kathmandu: Lekshey Ling Publications, 2009.
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In Praise of Dharmadhātu
Nagarjuna is famous in the West for his works not only on Madhyamaka but his poetic collection of praises, headed by In Praise of Dharmadhatu. This book explores the scope, contents, and significance of Nagarjuna's scriptural legacy in India and Tibet, focusing primarily on the title work. The translation of Nagarjuna's hymn to Buddha nature—here called dharmadhatu—shows how buddha nature is temporarily obscured by adventitious stains in ordinary sentient beings, gradually uncovered through the path of bodhisattvas, and finally revealed in full bloom as buddhahood. These themes are explored at a deeper level through a Buddhist history of mind's luminous nature and a translation of the text's earliest and most extensive commentary by the Third Karmapa Rangjung Dorje (1284–1339), supplemented by relevant excerpts from all other available commentaries. The book also provides an overview of the Third Karmapa's basic outlook, based on seven of his major texts. He is widely renowned as one of the major proponents of the shentong (other-empty) view. However, as this book demonstrates, this often problematic and misunderstood label needs to be replaced by a more nuanced approach which acknowledges the Karmapa's very finely tuned synthesis of the two great traditions of Indian mahayana Buddhism, Madhyamaka and Yogacara. These two, his distinct positions on Buddha nature, and the transformation of consciousness into enlightened wisdom also serve as the fundamental view for the entire vajrayana as it is understood and practiced in the Kagyu tradition to the present day. (Source: Shambhala Publications)
Brunnhölzl, Karl, trans. In Praise of Dharmadhātu. By Nāgārjuna and the Third Karmapa, Rangjung Dorje (rang byung rdo rje). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2007.
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Luminous Heart
This superb collection of writings on buddha nature by the Third Karmapa Rangjung Dorje (1284–1339) focuses on the transition from ordinary deluded consciousness to enlightened wisdom, the characteristics of buddhahood, and a buddha’s enlightened activity. Most of these materials have never been translated comprehensively. The Third Karmapa’s unique and well-balanced view synthesizes Yogācāra, Madhyamaka, and the classical teachings on buddha nature. Rangjung Dorje not only shows that these teachings do not contradict each other but also that they supplement each other and share the same essential points in terms of the ultimate nature of mind and all phenomena. His fusion is remarkable because it clearly builds on Indian predecessors and precedes the later often highly charged debates in Tibet about the views of Rangtong ("self-empty") and Shentong ("other-empty"). Although Rangjung Dorje is widely regarded as one of the major proponents of the Tibetan Shentong tradition (some even consider him its founder), this book shows how his views differ from the Shentong tradition as understood by Dölpopa, Tāranātha, and the First Jamgön Kongtrul. The Third Karmapa’s view is more accurately described as one in which the two categories of rangtong and shentong are not regarded as mutually exclusive but are combined in a creative synthesis. For those practicing the sūtrayāna and the vajrayāna in the Kagyü tradition, what these texts describe can be transformed into living experience. (Source: Shambhala Publications)
Brunnhölzl, Karl, trans. Luminous Heart: The Third Karmapa on Consciousness, Wisdom, and Buddha Nature. Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2009.
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Mining for Wisdom within Delusion
Maitreya’s Distinction between Phenomena and the Nature of Phenomena distinguishes the illusory phenomenal world of saṃsāra produced by the confused dualistic mind from the ultimate reality that is mind’s true nature. The transition from the one to the other is the process of “mining for wisdom within delusion.” Maitreya’s text calls this “the fundamental change,” which refers to the vanishing of delusive appearances through practicing the path, thus revealing the underlying changeless nature of these appearances. In this context, the main part of the text consists of the most detailed explanation of nonconceptual wisdom—the primary driving force of the path as well as its ultimate result—in Buddhist literature. The introduction of the book discusses these two topics (fundamental change and nonconceptual wisdom) at length and shows how they are treated in a number of other Buddhist scriptures. The three translated commentaries, by Vasubandhu, the Third Karmapa, Rangjung Dorje, and Gö Lotsāwa, as well as excerpts from all other available commentaries on Maitreya’s text, put it in the larger context of the Indian Yogācāra School and further clarify its main themes. They also show how this text is not a mere scholarly document, but an essential foundation for practicing both the sūtrayāna and the vajrayāna and thus making what it describes a living experience. The book also discusses the remaining four of the five works of Maitreya, their transmission from India to Tibet, and various views about them in the Tibetan tradition. (Source: Shambhala Publications)
Brunnhölzl, Karl, trans. Mining for Wisdom within Delusion: Maitreya's Distinction between Phenomena and the Nature of Phenomena and Its Indian and Tibetan Commentaries. Tsadra Foundation Series. Boston: Snow Lion Publications, 2012.
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Music of the Sphere of Definitive Meaning
A translation of Sangye Nyenpa Rinpoche's detailed explanation of the Third Karmapa Rangjung Dorje's famous Mahāmudrā Aspiration Prayer.
Karmapa, 3rd, and Sangye Nyenpa. Music of the Sphere of Definitive Meaning: Detailed Explanation of the Mahamudra Prayer in Accordance with the Philosophy of the Great Emptiness-of-Other. Translated by David Molk. Kathmandu: Benchen Publications, 2020.
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ཟབ་མོ་ནང་དོན་དང་རྒྱུད་བརྟག་གཉིས་དང་རྒྱུད་བླ་མའ་བསྟན་བཅོས།
karma pa gsum pa rang byung rdo rje ཀརྨ་པ་གསུམ་པ་རང་བྱུང་རྡོ་རྗེ་. nang brtag rgyud gsum: zab mo nang don; rgyud brtag gnyis; rgyud bla ma'i bstan bcos ནང་བརྟག་རྒྱུད་གསུམ། ཟབ་མོ་ནང་དོན། རྒྱུད་བརྟག་གཉིས། རྒྱུད་བླ་མའི་བསྟན་བཅོས།. wA Na badzra bi dya dpe mdzod khang ཝཱ་ཎ་བཛྲ་བི་དྱཱ་དཔེ་མཛོད་ཁང་, 2011.
The Third Karmapa, Rangjung Dorje. A Collection of Important Root Texts: Gyu Lama, Zangmo Nangdon, Namshe Yeshe Chepa, and the Hevajra Tantra. Vajra Vidya Library, 2011.
karma pa gsum pa rang byung rdo rje ཀརྨ་པ་གསུམ་པ་རང་བྱུང་རྡོ་རྗེ་. nang brtag rgyud gsum: zab mo nang don; rgyud brtag gnyis; rgyud bla ma'i bstan bcos ནང་བརྟག་རྒྱུད་གསུམ། ཟབ་མོ་ནང་དོན། རྒྱུད་བརྟག་གཉིས། རྒྱུད་བླ་མའི་བསྟན་བཅོས།. wA Na badzra bi dya dpe mdzod khang ཝཱ་ཎ་བཛྲ་བི་དྱཱ་དཔེ་མཛོད་ཁང་, 2011.
The Third Karmapa, Rangjung Dorje. A Collection of Important Root Texts: Gyu Lama, Zangmo Nangdon, Namshe Yeshe Chepa, and the Hevajra Tantra. Vajra Vidya Library, 2011.
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On Buddha Essence
A Treatise on Buddha Nature by Rangjung Dorje, the third Karmapa, is one of the Kagyu lineage's oldest and most important texts, belonging to the tradition of the Six Yogas of Naropa. In the nineteenth century, Jamgön Kongtrul composed a commentary to it, which Khenchen Thrangu uses as the basis for the teachings in this book.

The subject of this famous treatise is budda essence, the basic nature of all beings. The term is a translation of the Sanskrit tathagatagarbha, or deshek nyingpo (bde-gshegs snying-po) in Tibetan. The Tibetan interprets garbha as "essence" (snying-po), the innermost part of something. Both terms indicate that our very nature is buddhahood—buddha essence is possessed not only by enlightened masters but by everyone.

The path to awakening buddha essence, or buddha nature, is meditation. The practitioner needs to understand not only how to meditate, but also the reasons for meditation, in order to develop insight. This text contains complete instruction on how to discover buddha essence in our ourselves.
(Source: back cover)
Thrangu Rinpoche. On Buddha Essence: A Commentary on Rangjung Dorje's Treatise. Translated by Peter Alan Roberts. Edited by Clark Johnson. Boston: Shambhala Publications, 2006.
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The Profound Inner Principles
With masterful clarity and precision, The Profound Inner Principles delineates the principles and foundations of Vajrayāna practice. Rangjung Dorje presents the nature of things—mental and physical—and looks at the cause of delusion, what delusion creates, and how delusion is corrected. His explanations capture the principles of the Vajrayāna’s niruttara tantras, with a special focus on the structure and functioning of the body. Just as sugatagarbha, or buddha nature, is the nature of our mind, the potential for awakening lies within our body. The Mahāyāna literature refers to this pure potential as the evolving gotra, whereas the Vajrayāna refers to it as the “vajra body”—the subtle body of channels, winds, and bindus with six elements (earth, water, fire, wind, space, and wisdom-bliss). The vajra body is not only our innate capacity, it is also our path. Understanding its components and properties is essential for most meditators. The overarching theme of the text is that we need to understand how buddha nature is present in sentient beings, those on the path, and buddhas. All the details concerning the mind’s workings, the vajra body’s structures, and the meditations, paths, and stages will reinforce that understanding and give us insight into how and why the Vajrayāna path provides access to wisdom through the body. This translation includes a commentary by Jamgön Kongtrul with extensive footnotes containing extracts from all the other important commentaries to The Profound Inner Principles; several glossaries with annotations by the translator; a works cited list and a selected bibliography; and an index. (Source: Shambhala Publications)
Callahan, Elizabeth M., trans. The Profound Inner Principles. By Rangjung Dorje (rang byung rdo rje), the Third Karmapa. With Jamgön Kongtrul Lodrö Taye's Commentary Illuminating "The Profound Principles." Tsadra Foundation Series. Boston: Snow Lion Publications, 2015.
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Third Karmapa Rangjung Dorje: An Explanation of In Praise of Madhyamaka-Dharmadhātu
A commentary by the Third Karmapa on Nāgārjuna's Dharmadhātustava.
Text
Third Karmapa Rangjung Dorje: The Treatise on Pointing Out the Tathāgata Heart
The Third Karmapa's treatise on buddha-nature written in verse, which is essentially a synopsis of the Uttaratantra. According to Schaeffer, "This verse text (De bzhin gshegs pa'i snying po gtan la dbab pa, or De bzhin gshegs pa'i snying po bstan pa) blends scriptural quotations from both sūtra and tantra with Rang byung's own words, creating an evocative picture of the relation between the primordially pure enlightened state- symbolized by the Enlightened Heart (snying po)- human existence, and Buddhahood. While Rang byung has relied heavily on the Ratnagotravibhāgaśāstra, (known in Tibet as the Uttaratantra, or Rgyud bla ma), the syncretism of various strands of Mahāyāna and Vajrayāna apparent in the text is particular to Tibet. Tathāgatagarbha, Madhyamaka, Yogācāra, Mahāmudrā, and Annuttarayogatantra all coalesce in this work, which is a testament to the hundreds of years of appropriation and synthesis of Indian and Tibetan Buddhist thought that preceded it. - Kurtis Schaeffer, from the introduction to The Enlightened Heart of Buddhahood.
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Third Karmapa Rangjung Dorje, Fifth Shamarpa Könchok Yenlak: Treatise on Pointing Out the Tathāgata Heart Together with Annotations
This work is an edition of the Third Karmapa's Treatise on Pointing Out the Tathāgata Heart (De bzhin gshegs pa'i snying po bstan pa'i bstan bcos) embellished with interlinear annotations by the Fifth Shamarpa.


On the topic of this person

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Sangye Nyenpa Rinpoche: Music of the Sphere of Definitive Meaning: Detailed Explanation of the Mahamudra Prayer in Accordance with the Philosophy of the Great Emptiness-of-Other
Sangye Nyenpa Rinpoche's explanation of the Third Karmapa Rangjung Dorje's famous Mahāmudrā Aspiration Prayer.
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Third Karmapa Rangjung Dorje: Aspiration Prayer of the Definitive Meaning of Mahāmudrā
The Mahamudra Prayer by the Third Karmapa Rangjung Dorje is a short yet thorough and profound text which presents all the essential points of Mahamudra teaching in terms of view, practice, and fruition. It is a classic that, especially in the tradition of the Karma Kagyu school of Tibetan Buddhism, has been and is widely used whenever a disciple is given a first introduction into Mahamudra. The Third Karmapa shows how to recognize our ultimate potential as a buddha. (Source: Shambhala Publications)
Book
Buddha Nature (Shamar)
14th Shamar Rinpoche's teachings on the Uttaratantra using the 3rd Karmapa's text, Revealing Buddha Nature.
Draszczyk, Martina, trans. Buddha Nature: Our Potential for Wisdom, Compassion, and Happiness. By Shamar Rinpoche. Lexington, VA: Bird of Paradise Press, 2019.
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De bzhin gshegs pa'i snying po bstan pa zhes bya ba'i bstan bcos
Rang byung rdo rje (རང་བྱུང་རྡོ་རྗེ་) and 'Jam mgon kong sprul (འཇམ་མགོན་ཀོང་སྤྲུལ་). De bzhin gshegs pa'i snying po bstan pa zhes bya ba'i bstan bcos (དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་བསྟན་པ་ཞེས་བྱ་བའི་བསྟན་བཅོས།). Lekshey Ling Philosophy Series 21. Kathmandu: Lekshey Ling Publications, 2009.
Rang byung rdo rje (རང་བྱུང་རྡོ་རྗེ་) and 'Jam mgon kong sprul (འཇམ་མགོན་ཀོང་སྤྲུལ་). De bzhin gshegs pa'i snying po bstan pa zhes bya ba'i bstan bcos (དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་བསྟན་པ་ཞེས་བྱ་བའི་བསྟན་བཅོས།). Lekshey Ling Philosophy Series 21. Kathmandu: Lekshey Ling Publications, 2009.
Interview
Elizabeth Callahan Interview on Buddha-Nature
Elizabeth Callahan discusses buddha-nature and its related concepts in an interview with Marcus Perman of Tsadra Foundation.
Book
In Praise of Dharmadhātu
Nagarjuna is famous in the West for his works not only on Madhyamaka but his poetic collection of praises, headed by In Praise of Dharmadhatu. This book explores the scope, contents, and significance of Nagarjuna's scriptural legacy in India and Tibet, focusing primarily on the title work. The translation of Nagarjuna's hymn to Buddha nature—here called dharmadhatu—shows how buddha nature is temporarily obscured by adventitious stains in ordinary sentient beings, gradually uncovered through the path of bodhisattvas, and finally revealed in full bloom as buddhahood. These themes are explored at a deeper level through a Buddhist history of mind's luminous nature and a translation of the text's earliest and most extensive commentary by the Third Karmapa Rangjung Dorje (1284–1339), supplemented by relevant excerpts from all other available commentaries. The book also provides an overview of the Third Karmapa's basic outlook, based on seven of his major texts. He is widely renowned as one of the major proponents of the shentong (other-empty) view. However, as this book demonstrates, this often problematic and misunderstood label needs to be replaced by a more nuanced approach which acknowledges the Karmapa's very finely tuned synthesis of the two great traditions of Indian mahayana Buddhism, Madhyamaka and Yogacara. These two, his distinct positions on Buddha nature, and the transformation of consciousness into enlightened wisdom also serve as the fundamental view for the entire vajrayana as it is understood and practiced in the Kagyu tradition to the present day. (Source: Shambhala Publications)
Brunnhölzl, Karl, trans. In Praise of Dharmadhātu. By Nāgārjuna and the Third Karmapa, Rangjung Dorje (rang byung rdo rje). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2007.
Video
Karmapa on The Nature of All Beings
A commentary across lifetimes. H.H. the 17th Karmapa, Ogyen Trinley Dorje, comments on a quote of the 3rd Karmapa, Rangjung Dorje: "The nature of all beings is always Buddha" (འགྲོ་བའི་རང་བཞིན་རྟག་ཏུ་སངས་རྒྱས་).
Karmapa, 17th. "All Beings Are Buddha by Nature." Interview with H.H. Karmapa conducted at Vajra Vidja Institute, Sarnath, Varanasi, India, February 2015. Video, 1:41. https://www.youtube.com/watch?v=5pll8nGuWtU&list=PL8sDrkwWlohTjleLphxWRmLge5hgbpAXM.
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Klaus-Dieter Mathes at the 2019 Tathāgatagarbha Symposium
Klaus-Dieter Mathes discusses Dolpopa Sherab Gyaltsen’s position on Buddha-nature. He describes how his student Zhangtön Sönam Drakpa defends his teacher's position by arguing that one faces eight undesired consequences if one does not strictly differentiate buddha-nature from the ground consciousness.
Mathes, Klaus-Dieter. “Zhang ston Bsod nams grags pa’s Defense of Dol po pa’s Clear-Cut Distinction between Buddha Nature and the Ground Consciousness.” Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 40:48. https://www.youtube.com/watch?v=K-ALrY63cho.
Book
Luminous Heart
This superb collection of writings on buddha nature by the Third Karmapa Rangjung Dorje (1284–1339) focuses on the transition from ordinary deluded consciousness to enlightened wisdom, the characteristics of buddhahood, and a buddha’s enlightened activity. Most of these materials have never been translated comprehensively. The Third Karmapa’s unique and well-balanced view synthesizes Yogācāra, Madhyamaka, and the classical teachings on buddha nature. Rangjung Dorje not only shows that these teachings do not contradict each other but also that they supplement each other and share the same essential points in terms of the ultimate nature of mind and all phenomena. His fusion is remarkable because it clearly builds on Indian predecessors and precedes the later often highly charged debates in Tibet about the views of Rangtong ("self-empty") and Shentong ("other-empty"). Although Rangjung Dorje is widely regarded as one of the major proponents of the Tibetan Shentong tradition (some even consider him its founder), this book shows how his views differ from the Shentong tradition as understood by Dölpopa, Tāranātha, and the First Jamgön Kongtrul. The Third Karmapa’s view is more accurately described as one in which the two categories of rangtong and shentong are not regarded as mutually exclusive but are combined in a creative synthesis. For those practicing the sūtrayāna and the vajrayāna in the Kagyü tradition, what these texts describe can be transformed into living experience. (Source: Shambhala Publications)
Brunnhölzl, Karl, trans. Luminous Heart: The Third Karmapa on Consciousness, Wisdom, and Buddha Nature. Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2009.
Video
Martina Draszczyk at the 2019 Tathāgatagarbha Symposium
Martina Draszczyk discusses the early Kagyu masters and explores how their meditation-oriented approach is based in both affirming buddha-nature as the ground and goal of Buddhist soteriology and avoiding its reification into an entity with real properties.
Draszczyk, Martina. "Buddha Nature as Seen by Early Bka’ brgyud Masters." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 37:27. https://www.youtube.com/watch?v=MoMUdg40Qv8.
Book
Mind Seeing Mind
Roger Jackson's Mind Seeing Mind is the first attempt to provide both a scholarly study of the history, texts, and doctrines of Geluk mahāmudrā and translations of some of its seminal texts. It begins with a survey of the Indian sources of the teaching and goes on the discuss the place of mahāmudrā in non-Geluk Tibetan Buddhist schools, especially the Kagyü. The book then turns to a detailed survey of the history and major textual sources of Geluk mahāmudrā, from Tsongkhapa, through the First Panchen, down to the present. The final section of the study addresses critical questions, including the relation between Geluk and Kagyü mahāmudrā, the ways Gelukpa authors have interpreted the mahāsiddha Saraha, and the broader religious-studies implications raised by Tibetan debates about mahāmudrā. The translation portion of Mind Seeing Mind includes eleven texts on mahāmudrā history, ritual, and practice. Foremost among these is the First Panchen Lama's autocommentary on his root verses of Geluk Mahāmudrā, the foundation of the tradition. Also included is his ritual masterpiece Offering to the Guru, which is a staple of Geluk practice, and a selection of his songs of spiritual experience. Mind Seeing Mind adds considerably to our understanding of Geluk spirituality and shows how mahāmudrā came to be woven throughout the fabric of the tradition.
Jackson, Roger R. Mind Seeing Mind: Mahāmudrā and the Geluk Tradition of Tibetan Buddhism. Studies in Indian and Tibetan Buddhism. Somerville, MA: Wisdom Publications, 2019.
Book
Mining for Wisdom within Delusion
Maitreya’s Distinction between Phenomena and the Nature of Phenomena distinguishes the illusory phenomenal world of saṃsāra produced by the confused dualistic mind from the ultimate reality that is mind’s true nature. The transition from the one to the other is the process of “mining for wisdom within delusion.” Maitreya’s text calls this “the fundamental change,” which refers to the vanishing of delusive appearances through practicing the path, thus revealing the underlying changeless nature of these appearances. In this context, the main part of the text consists of the most detailed explanation of nonconceptual wisdom—the primary driving force of the path as well as its ultimate result—in Buddhist literature. The introduction of the book discusses these two topics (fundamental change and nonconceptual wisdom) at length and shows how they are treated in a number of other Buddhist scriptures. The three translated commentaries, by Vasubandhu, the Third Karmapa, Rangjung Dorje, and Gö Lotsāwa, as well as excerpts from all other available commentaries on Maitreya’s text, put it in the larger context of the Indian Yogācāra School and further clarify its main themes. They also show how this text is not a mere scholarly document, but an essential foundation for practicing both the sūtrayāna and the vajrayāna and thus making what it describes a living experience. The book also discusses the remaining four of the five works of Maitreya, their transmission from India to Tibet, and various views about them in the Tibetan tradition. (Source: Shambhala Publications)
Brunnhölzl, Karl, trans. Mining for Wisdom within Delusion: Maitreya's Distinction between Phenomena and the Nature of Phenomena and Its Indian and Tibetan Commentaries. Tsadra Foundation Series. Boston: Snow Lion Publications, 2012.
Book
Music of the Sphere of Definitive Meaning
A translation of Sangye Nyenpa Rinpoche's detailed explanation of the Third Karmapa Rangjung Dorje's famous Mahāmudrā Aspiration Prayer.
Karmapa, 3rd, and Sangye Nyenpa. Music of the Sphere of Definitive Meaning: Detailed Explanation of the Mahamudra Prayer in Accordance with the Philosophy of the Great Emptiness-of-Other. Translated by David Molk. Kathmandu: Benchen Publications, 2020.
Book
ཟབ་མོ་ནང་དོན་དང་རྒྱུད་བརྟག་གཉིས་དང་རྒྱུད་བླ་མའ་བསྟན་བཅོས།
karma pa gsum pa rang byung rdo rje ཀརྨ་པ་གསུམ་པ་རང་བྱུང་རྡོ་རྗེ་. nang brtag rgyud gsum: zab mo nang don; rgyud brtag gnyis; rgyud bla ma'i bstan bcos ནང་བརྟག་རྒྱུད་གསུམ། ཟབ་མོ་ནང་དོན། རྒྱུད་བརྟག་གཉིས། རྒྱུད་བླ་མའི་བསྟན་བཅོས།. wA Na badzra bi dya dpe mdzod khang ཝཱ་ཎ་བཛྲ་བི་དྱཱ་དཔེ་མཛོད་ཁང་, 2011.
The Third Karmapa, Rangjung Dorje. A Collection of Important Root Texts: Gyu Lama, Zangmo Nangdon, Namshe Yeshe Chepa, and the Hevajra Tantra. Vajra Vidya Library, 2011.
karma pa gsum pa rang byung rdo rje ཀརྨ་པ་གསུམ་པ་རང་བྱུང་རྡོ་རྗེ་. nang brtag rgyud gsum: zab mo nang don; rgyud brtag gnyis; rgyud bla ma'i bstan bcos ནང་བརྟག་རྒྱུད་གསུམ། ཟབ་མོ་ནང་དོན། རྒྱུད་བརྟག་གཉིས། རྒྱུད་བླ་མའི་བསྟན་བཅོས།. wA Na badzra bi dya dpe mdzod khang ཝཱ་ཎ་བཛྲ་བི་དྱཱ་དཔེ་མཛོད་ཁང་, 2011.
The Third Karmapa, Rangjung Dorje. A Collection of Important Root Texts: Gyu Lama, Zangmo Nangdon, Namshe Yeshe Chepa, and the Hevajra Tantra. Vajra Vidya Library, 2011.
Book
On Buddha Essence
A Treatise on Buddha Nature by Rangjung Dorje, the third Karmapa, is one of the Kagyu lineage's oldest and most important texts, belonging to the tradition of the Six Yogas of Naropa. In the nineteenth century, Jamgön Kongtrul composed a commentary to it, which Khenchen Thrangu uses as the basis for the teachings in this book.

The subject of this famous treatise is budda essence, the basic nature of all beings. The term is a translation of the Sanskrit tathagatagarbha, or deshek nyingpo (bde-gshegs snying-po) in Tibetan. The Tibetan interprets garbha as "essence" (snying-po), the innermost part of something. Both terms indicate that our very nature is buddhahood—buddha essence is possessed not only by enlightened masters but by everyone.

The path to awakening buddha essence, or buddha nature, is meditation. The practitioner needs to understand not only how to meditate, but also the reasons for meditation, in order to develop insight. This text contains complete instruction on how to discover buddha essence in our ourselves.
(Source: back cover)
Thrangu Rinpoche. On Buddha Essence: A Commentary on Rangjung Dorje's Treatise. Translated by Peter Alan Roberts. Edited by Clark Johnson. Boston: Shambhala Publications, 2006.
Video
On the Terminology Associated with Buddha-Nature by Elizabeth Callahan
In this video Elizabeth Callahan discusses the various terminology that is used when talking about buddha-nature. She describes buddha-nature as who we are at our very core and goes on to discuss several terms that are associated with uncovering this buddha-nature within Mahāyāna, Vajrayāna, and Mahāmudrā contexts.
Callahan, Elizabeth. “On the Terminology Associated with Buddha-Nature.” Interview by Marcus Perman. Tsadra Foundation Research Department, November 9, 2019. Video, 8:29. https://youtu.be/ValneCRetjc.
MA Thesis
Schaeffer, K.: The Enlightened Heart of Buddhahood
This thesis includes a translation of The Third Karmapa Rangjung Dorje's work on Tathāgatagarbha, the Pronouncement on the Enlightened Heart of Buddhahood (De bzhin gshegs pa'i snying po gtan la dbab pa) along with notes from the Fifth Shamar, Kongchog Yenlag (1525-1583). Kurtis Schaeffer analyzes the thought and language of the text and presents the key points cogently. Also included is a diplomatic edition of the Tibetan text in Wylie along with seven appendixes, including Jamgon Kongtrul's outline of Rangjung Dorje's text, a song on buddha-nature, and information from the Zab mo nang don related to the heart of Buddhahood.
Schaeffer, Kurtis R. "The Enlightened Heart of Buddhahood: A Study and Translation of The Third Karma pa Rang byung rdo rje's Work on Tathāgatagarbha, The De bzhin gshegs pa'i snying po gtan la dbab pa." MA thesis, University of Washington, 1995.
Book
The Profound Inner Principles
With masterful clarity and precision, The Profound Inner Principles delineates the principles and foundations of Vajrayāna practice. Rangjung Dorje presents the nature of things—mental and physical—and looks at the cause of delusion, what delusion creates, and how delusion is corrected. His explanations capture the principles of the Vajrayāna’s niruttara tantras, with a special focus on the structure and functioning of the body. Just as sugatagarbha, or buddha nature, is the nature of our mind, the potential for awakening lies within our body. The Mahāyāna literature refers to this pure potential as the evolving gotra, whereas the Vajrayāna refers to it as the “vajra body”—the subtle body of channels, winds, and bindus with six elements (earth, water, fire, wind, space, and wisdom-bliss). The vajra body is not only our innate capacity, it is also our path. Understanding its components and properties is essential for most meditators. The overarching theme of the text is that we need to understand how buddha nature is present in sentient beings, those on the path, and buddhas. All the details concerning the mind’s workings, the vajra body’s structures, and the meditations, paths, and stages will reinforce that understanding and give us insight into how and why the Vajrayāna path provides access to wisdom through the body. This translation includes a commentary by Jamgön Kongtrul with extensive footnotes containing extracts from all the other important commentaries to The Profound Inner Principles; several glossaries with annotations by the translator; a works cited list and a selected bibliography; and an index. (Source: Shambhala Publications)
Callahan, Elizabeth M., trans. The Profound Inner Principles. By Rangjung Dorje (rang byung rdo rje), the Third Karmapa. With Jamgön Kongtrul Lodrö Taye's Commentary Illuminating "The Profound Principles." Tsadra Foundation Series. Boston: Snow Lion Publications, 2015.
PhD Diss
Wangchuk, Tsering: The Uttaratantra in the Age of Argumentation: Dolpopa Sherab Gyaltsen and His Fourteenth-Century Interlocutors on Buddha-Lineage
This dissertation examines the intellectual history of the Uttaratantra in Tibet from the 12th century to the early 15th century. It is between these centuries that the text, which is one of the most authoritative works on the notion of tathāgata-essence, takes its shape in Tibet through the writings of some of the most formidable Tibetan thinkers of the time.
Wangchuk, Tsering. "The Uttaratantra in the Age of Argumentation: Dolpopa Sherab Gyaltsen and His Fourteenth-Century Interlocutors on Buddha-Lineage." PhD diss., University of Virginia, 2009.
Book
The Uttaratantra in the Land of Snows
Tsering Wangchuk's The Uttaratantra in the Land of Snows is a clear and concise introduction to the history of the Uttaratantra and buddha-nature theory in pre-modern Tibet. It is an ideal introduction for someone familiar with Buddhism or Tibetan studies, but not yet familiar with the buddha-nature debate in Tibet. Wangchuk summarizes the writings and views of several of the most important Tibetan philosophers who weighed in on buddha-nature between the eleventh and fifteenth centuries from Ngok Lotsāwa through Sakya Paṇḍita to Dolpopa and Gyeltsap Je.
Wangchuk, Tsering. The Uttaratantra in the Land of Snows: Tibetan Thinkers Debate the Centrality of the Buddha-Nature Treatise. Albany: State University of New York Press, 2017.
Video
Which Tibetans Wrote about Buddha-Nature? by Karl Brunnhölzl
Karl Brunnhölzl discusses the various Tibetan figures who addressed and wrote about buddha-nature teachings and the Uttaratantra. Among the Tibetans he mentions include: the Third Karmapa Rangjung Dorje; Dölpopa; Tāranātha; the Eighth Karmapa Mikyö Dorje; Gyaltsap Je Darma Rinchen; Jamgön Kongtrul; Mipam Gyamtso; Longchenpa; Gö Lotsāwa; and Śākya Chokden.
Brunnhölzl, Karl. “Which Tibetans Wrote about Buddha-Nature?” Interview by Marcus Perman. Tsadra Foundation Research Department, December 3, 2018. Video, 6:58. https://youtu.be/wWzrtDltUwE.
Text
Fifteenth Karmapa Khakhyab Dorje: Annotated Commentary on the Treatise on Pointing Out the Tathāgata Heart
An annotated commentary written by the fifteenth Karmapa on the Third Karmapa's verses on buddha-nature, The Treatise on Pointing Out the Tathāgata Heart.
Text
Jamgön Kongtrul Lodrö Taye: A Commentary on The Treatise on Pointing Out the Tathāgata Heart, Illuminating the Intention of Rangjung
Kongtrul's commentary on the Third Karmapa's short verse synopsis of the Uttaratantra, The Treatise on Pointing Out the Tathāgata Heart. As he states in the opening of the text: "The Omniscient Victor spoke about [this Heart] in the collection of the sūtras of the final definitive meaning and in the very profound collection of tantras in an unconcealed and clear way. The illustrious sons of this victor, such as the mighty lords of the tenth bhūmi, the regent Ajita and Avalokiteśvara, as well as the mahāsiddha Saraha and his heirs, noble Nāgārjuna, venerable Asaṅga, and others commented on it as being [the Buddha's] direct and straightforward intention. The way of being of the very profound actuality of this Heart does not fit within the scope of the minds of those who roam the [sphere of] dialectics. It was extensively illuminated by the second mighty sage, Rangjung Dorje, the charioteer who was the first in the land of snow mountains to utter the unassailable great lion's roar of the Heart that is the definitive meaning. The quintessence of all his excellent words is this Treatise on Pointing Out the Tathāgata Heart."

Philosophical positions of this person

Is buddha-nature considered definitive or provisional?
  Definitive

"Furthermore, the Third Karmapa composed a summary of the Uttaratantra in accordance with the meditative tradition, which establishes the Uttaratantra as a definitive text included in the last wheel of the Buddha's teachings." Wangchuk, Tsering. Uttaratantra in the Land of Snows, pp. 30-31.

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Do all beings have buddha-nature?
  Qualified Yes

"Rangjung Dorjé says in accordance with RGV I.27-28 that only the dharmakāya of all buddhas truly abides in sentient beings. The form kāyas are then explained as the outflow of the Dharma teachings on the level of the fruit, which corresponds to the pertinent passages in the first and third chapters of the Ratnagotravibhāga."
Mathes, K., A Direct Path to the Buddha Within, p. 72.

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To which "turning of the wheel" do the buddha-nature teachings belong?
  Third Turning

"Furthermore, the Third Karmapa composed a summary of the Uttaratantra in accordance with the meditative tradition, which establishes the Uttaratantra as a definitive text included in the last wheel of the Buddha's teachings." Wangchuk, Tsering. Uttaratantra in the Land of Snows, pp. 30-31.

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Is buddha-nature equated with emptiness or alayavijnana?
  Yogācāra
  • "To sum up, in his explanation of buddha nature, Rangjung Dorjé combines three different strands of interpretations:

1. The mahāmudrā interpretation stemming from Saraha. 2.The interpretation according to Asaṅga's Mahāyānasaṁgraha. 3.The dzogchen interpretation. In other words, for Rangjung Dorjé, well-founded mahāmudrā and dzogchen explanations need be combined with Asaṅgas Yogācāra distinction." Mathes, K., A Direct Path to the Buddha Within, p. 65.

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Do buddha-nature teachings belong to the zhentong or rangtong view of emptiness?
  Zhentong
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Do the author's writings belong to the analytic or meditative tradition of Uttaratantra exegesis?
  Meditative Tradition

"Furthermore, the Third Karmapa composed a summary of the Uttaratantra in accordance with the meditative tradition, which establishes the Uttaratantra as a definitive text included in the last wheel of the Buddha's teachings." Wangchuk, Tsering. Uttaratantra in the Land of Snows, pp. 30-31.

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What is Buddha-nature?
  Tathāgatagarbha as Mind's Luminous Nature
  • "The tathāgata heart is mind’s luminous ultimate nature or nondual wisdom, which is the basis of everything in saṃsāra and nirvāṇa. Its essence is empty, its nature is lucid, and its display is unimpeded (this is also how the nature of the mind is presented in the Mahāmudrā tradition, and the Karmapa’s commentary on the Dharmadhātustava indeed equates the tathāgata heart with Mahāmudrā)." Brunnhölzl, K., When the Clouds Part, p. 72.
  • Another take on this is found in Mathes, K., A Direct Path to the Buddha Within, pp. 51-54, in which he seems to suggest that his views are more inclined to view it as the dharmadhātu, which is equivalent to dharmakāya.
  • "This becomes clear from an answer to a rhetorical question in the autocommentary of the Zab mo nang gi don:

Question: How are the properties of purification produced? They are supported by buddha nature, [in as much as] it is the dharmakāya of the above-mentioned purity of mind." Mathes, K., A Direct Path to the Buddha Within, p. 58.

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Other names

  • ཀརྨ་པ་གསུམ་པ་ · other names (Tibetan)
  • karma pa gsum pa · other names (Wylie)
  • Karmapa, 3rd · other names

Affiliations & relations

  • Karma Kagyu · religious affiliation
  • Karmapa, 2nd · emanation of
  • Karmapa, 4th · incarnation
  • o rgyan pa rin chen dpal · teacher
  • rig 'dzin ku mA ra rA dza · teacher
  • Pad+ma las 'brel rtsal · teacher
  • Rgyal sras legs pa · teacher
  • klong chen rab 'byams · student
  • Rgyal sras legs pa · student
  • G.yung ston rdo rje dpal bzang po · student
  • g.yag sde paN chen · student
  • Shamarpa, 1st · student

Kagyu - The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa. Tib. བཀའ་བརྒྱུད་

Nyingma - The Nyingma, which is often described as the oldest tradition of Tibetan Buddhism, traces its origin to Padmasambhava, who is said to have visited Tibet in the eighth century. Tib. རྙིང་མ་

neyārtha - Refers to something that is taught for a specific reason, rather than because it is entirely true. Skt. नेयार्थ Tib. དྲང་དོན་

Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Tsen Tradition - Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana. Tib. བཙན་ལུགས་

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

RGV - Ratnagotravibhāga Mahāyānottaratantraśāstra

dharmakāya - "Truth body" or "true being" — One of the three bodies of a buddha. In Mahāyāna Buddhism, it often refers to a kind of fundamental principle or the true nature of reality itself. Skt. धर्मकाय Tib. ཆོས་སྐུ་ Ch. 法身

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

Mahāmudrā - Mahāmudrā refers to an advanced meditation tradition in Mahāyāna and Vajrayāna forms of Into-Tibetan Buddhism that is focused on the realization of the empty and luminous nature of the mind. It also refers to the resultant state of buddhahood attained through such meditation practice. In Tibet, this tradition is particularly associated with the Kagyu school, although all other schools also profess this tradition. The term also appears as part of the four seals, alongside dharmamūdra, samayamudrā, and karmamudrā. Skt. महामुद्रा Tib. ཕྱག་རྒྱ་ཆེན་པོ།

Dzogchen - Dzogchen is an advanced system of meditation techniques to reveal the innate state of perfection primarily, but not exclusively, espoused by the Nyingma Buddhist tradition and the Tibetan Bön tradition. Skt. महासन्धि Tib. རྫོགས་ཆེན།

gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

śūnyatā - The state of being empty of an innate nature due to a lack of independently existing characteristics. Skt. शून्यता Tib. སྟོང་པ་ཉིད་ Ch. 空,空門

gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

Tsen Tradition - Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana. Tib. བཙན་ལུགས་

advaya - Literally, "without duality," it refers to that which is indivisible, in that it is not divided into two. Skt. अद्वय Tib. གཉིས་མེད་ Ch. 不二

Mahāmudrā - Mahāmudrā refers to an advanced meditation tradition in Mahāyāna and Vajrayāna forms of Into-Tibetan Buddhism that is focused on the realization of the empty and luminous nature of the mind. It also refers to the resultant state of buddhahood attained through such meditation practice. In Tibet, this tradition is particularly associated with the Kagyu school, although all other schools also profess this tradition. The term also appears as part of the four seals, alongside dharmamūdra, samayamudrā, and karmamudrā. Skt. महामुद्रा Tib. ཕྱག་རྒྱ་ཆེན་པོ།

dharmadhātu - The fundamental expanse from which all phenomena emerge. Skt. धर्मधातु Tib. ཆོས་དབྱིངས་ Ch. 法界

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