This paper is published in
Acta Asiatica no.118, which concerns recent scholarship on
tathāgatagarbha, or Buddha-nature thought, in Indian literature. In light of recent reassessments of the development of
tathāgatagarbha thought in India, this paper considers instances in which
tathāgatagarbha is unpacked to refer to some "essence" (
dhātu) of a Buddha present in all sentient beings. My observation is that this articulation of Buddha-nature teaching is found throughout Indian
tathāgatagarbha literature, from the
Nirvāṇa Sūtra through to supposedly "basic" materials of the
Ratnagotravibhāga, but is conspicuously absent where Buddhist authors are invested in (re)interpreting Buddha-nature in terms of the basic nature of the mind: an influential innovation that I believe is first evident in the
Śrīmālā Sūtra. (
Source Accessed April 3, 2020)