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among the three principles of training. The Abhidharma is presented alongside Sūtra and Vinaya as one of the three baskets of the teachings of the Buddha

understanding of the stature of the "Manifestation of the Tathāgata" chapter in the context of the entire sūtra, as well as its relation to other scholastic texts

exceeded|Maha-Prajna-Paramita-Hridaya, Goddard|85}} {{Expansion depth limit exceeded|The Diamond Sutra, Wai-tao|87}} {{Expansion depth limit exceeded|The Surangama

Then, the bodhisattva mahāsattva Mahāmati said the following to the Bhagavān: "The Bhagavān taught the tathāgata heart in the discourses of the sūtra collection

practice. The Tien-tai favor the more philosophical scriptures, the Shingon, the more esoteric, the Ch’an (Zen), the more intellectual, and the Pure Land

Maha-Prajna-Paramita-Hridaya, Goddard85 The Diamond Sutra, Wai-tao87 The Surangama Sutra, Wai-tao108 Lankavatara Scripture, Suzuki and Goddard277 The Awakening

them. For the sake of conforming with the pattern of the respective initial two verses on each one of the three jewels in the text above and the following

order to express the Truth as he understood it. In Dōgen, the process of the search for and realization of the Buddha Dharma and the speculation on and

which completed the publication of the longer texts in 1956. Volume IV containing the Śaka Texts from the Hedin Collection appeared in 1961. The fifth volume