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A Look at the Diversity of the Gzhan stong Tradition Burchardi, Anne. “A Look at the Diversity of the Gzhan stong Tradition.” Journal of the International

refers to the sevenfold actuality of realization, that is, the actuality of the Buddha, the actuality of the dharma, the actuality of the assembly, the actuality

Chinese rulai zang 如來藏, the key term of this strand of Buddhism and the title of the sūtra), can be observed in the textual history of the TGS. (Zimmermann,

refers to the four points of making dharma practice a genuine dharma practice, making dharma progress on the path, dispelling confusion on the path, and

Tibetan date of birth: Year of the Male Water Monkey, 7th sexagenary cycle. Go Lotsāwa Zhonnu Pel was the author of the important Tibetan history The Blue Annals

Hui-yüan, (523-692) of Sui - Only the first half of the text is extant, corresponding to the first four chapters of the Śrīmālādevī sūtra. 3) Sheng-man ching

experience of the ultimate nature, it is essential to distinguish the latter from the adventitious states of mind that do not reflect how the nature of mind

Nyingpo by Padmasambhava, the commentary The Light of Wisdom by Jamgön Kongtrül the First, and the notes Entering the Path of Wisdom by Jamyang Drakpa.

endowed with the Essence of the Buddha. Because of the permeation of Sambuddhakāya, of the undifferentiatedness of Tathatā, And of the existence of families

an analysis of the natural and developed potential within all of us from the perspectives of the two main schools of mahayana thought–the Mind-Only school

stream of the Narmadā river of virtue Washes away the stains of the mind, With the waves of the virtues of the two accumulations rolling high, May it merge

elucidate the unmistaken defining characteristic of emptiness [in the case of the tathāgata heart] since it [thus] is free from the extremes of superimposition

Ratnadārikāparipṛcchā-sūtra, the Vimaladevīparipṛcchā-sūtra, the Aṅgulimālīya-sūtra, the Mahāparinirvāṇa-sūtra, the Maitreya-paripṛcchā-sūtra, and the Tathāgatagarbha-sūtra

appearance of the buddha, the honey, the kernels, the gold, the treasure, The nyagrodha tree, the precious image, the supreme lord of the world, and the precious

Translations of the TGS69 4.3 Possible Motives of the Authors of the TGS75 4.4 The TGS in the History of lndian Buddhism77 4.5 The TGS in the Ratnagotravibhāga(vyākhyā)

nature of a tathāgata is the nature of sentient beings (22.16). Whatever is the essence of the Tathāgata, that is the essence of the transmigrator. The Tathāgata

reinterpret the words of former patriarchs, and even the sutras themselves. As a result, his idea of the right Dharma presents one of the purest forms of Mahayana

dharmakāya of the Tathāgata that is not freed from the cocoon of the afflictions is called "tathāgata heart." Thus, the presentation of the reality of the cessation