Is buddha-nature considered definitive or provisional?
Do all beings have buddha-nature?
To which "turning of the wheel" do the buddha-nature teachings belong?
Do buddha-nature teachings belong to the zhentong or rangtong view of emptiness?
Are there one or three vehicles on the path to buddhahood?
Do the author's writings belong to the analytic or meditative tradition of Uttaratantra exegesis?
What is Buddha-nature?
Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities
Does the author advocate the Svatantrika or Prasangika view of emptiness?