Verse IV.94

From Buddha-Nature
(Created page with "{{Verse |OriginalLanguage=Sanskrit |VerseNumber=IV.94 |MasterNumber=373 |Variations={{VerseVariation |VariationLanguage=Sanskrit |VariationOriginal=महामेघोपम...")
 
m (Text replacement - "=།(.*)།" to "=$1། །")
 
(3 intermediate revisions by 2 users not shown)
Line 11: Line 11:
 
}}{{VerseVariation
 
}}{{VerseVariation
 
|VariationLanguage=Tibetan
 
|VariationLanguage=Tibetan
−
|VariationOriginal=།སྤྲིན་ཆེན་དང་མཚུངས་དོན་མེད་པའི།<br>།ས་བོན་སྤོང་མིན་དེ་འདྲ་མིན།<br>།ཚངས་ཆེན་བཞིན་ཏེ་གཏན་དུ་ནི།<br>།སྨིན་པར་བྱེད་མིན་དེ་འདྲ་མིན།
+
|VariationOriginal=སྤྲིན་ཆེན་དང་མཚུངས་དོན་མེད་པའི། །<br>ས་བོན་སྤོང་མིན་དེ་འདྲ་མིན། །<br>ཚངས་ཆེན་བཞིན་ཏེ་གཏན་དུ་ནི། །<br>སྨིན་པར་བྱེད་མིན་དེ་འདྲ་མིན། །
 
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916198 Dege, PHI, 142]
 
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916198 Dege, PHI, 142]
 
|VariationTrans=[In performing such welfare,] it is similar to a great cloud and yet is dissimilar<br>In that [the latter] does not relinquish the seeds of what is meaningless.<br>[In relinquishing these seeds,] it resembles Mahābrahmā and yet is dissimilar<br>In that [the latter] does not mature [beings] completely.
 
|VariationTrans=[In performing such welfare,] it is similar to a great cloud and yet is dissimilar<br>In that [the latter] does not relinquish the seeds of what is meaningless.<br>[In relinquishing these seeds,] it resembles Mahābrahmā and yet is dissimilar<br>In that [the latter] does not mature [beings] completely.
 
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 454 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 454 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
}}
 
}}
 +
|EnglishCommentary=Why are the buddha bhagavāns, who are always without arising and ceasing, explained through this instruction on the [nine] examples as being seen to entail arising and disappearing as well as uninterrupted and effortless buddha activity for all beings?
 +
 +
::'''The beryl-like purity in the mind
 +
::'''Is the cause for the display<ref>DP take ''darśana'' as "seeing."</ref> of the Buddha.
 +
::'''This purity is the flourishing
 +
::'''Of the faculty of irreversible<ref>I follow DP ''mi bzlog pa''. VT (fol. 16v6) glosses ''asaṃhāryā'' as ''ātyantikī'', which can mean "continual," "uninterrupted," "infinite," and "total."</ref> confidence. IV.89 (J113)
 +
 +
::'''Owing to the arising and disappearing of virtue,
 +
::'''The reflection of the Buddha arises and disappears,
 +
::'''But in terms of the dharmakāya, just like Śakra,
 +
::'''The sage neither arises nor disappears. IV.90
 +
 +
::'''Thus, in an effortless manner, his activity,
 +
::'''Such as displaying [his body], manifests
 +
::'''From the dharmakāya, which lacks arising and ceasing,
 +
::'''For as long as [saṃsāric] existence remains. IV.91
 +
 +
::'''This is the summarized meaning
 +
::'''Of these examples, and they are discussed
 +
::'''In this order by way of the latter ones
 +
::'''Eliminating the dissimilarities of the former. IV.92
 +
 +
::'''Buddhahood is like [Śakra’s] reflection and yet is dissimilar
 +
::'''In that [the latter] is not endowed with a voice.
 +
::'''[In having a voice,] it is like the drum of the gods (P133b) and yet is dissimilar
 +
::'''In that [the latter] does not promote the welfare [of beings] in every way. IV.93
 +
 +
::'''[In performing such welfare,] it is similar to a great cloud and yet is dissimilar
 +
::'''In that [the latter] does not relinquish the seeds of what is meaningless.<ref>I follow Schmithausen’s emendation ''nānarthabījamuk'' (or °''bījahṛt''; supported by DP ''don med pa’i / sa bon spong min'') of MA ''nānarthabījamut'' and MB ''nāna''(?)''rthabījavat'' against J ''no sārthabījavat''.</ref>(D127b)
 +
::'''[In relinquishing these seeds,] it resembles Mahābrahmā and yet is dissimilar
 +
::'''In that [the latter] does not mature [beings] completely. IV.94
 +
 +
::'''[In completely maturing,] it is like the orb of the sun and yet is dissimilar
 +
::'''In that [the latter] does not dispel darkness completely.
 +
::'''[In dispelling darkness,] it is similar to a wish-fulfilling jewel and yet is dissimilar
 +
::'''In that [the latter] is not as difficult to be obtained. IV.95
 +
 +
::'''It resembles an echo and yet is dissimilar
 +
::'''In that [the latter] arises from conditions.
 +
::'''It is similar to space and yet is dissimilar
 +
::'''In that [the latter] is not the basis of virtue.<ref>I follow MA, which contains the second negation ''na tat'' against J ''ca tat''.</ref> IV.96
 +
 +
::'''It is similar to the maṇḍala of the earth,
 +
::'''Since it is the foundation that serves as
 +
::'''The support for the fulfillment<ref> I follow MA °''saṃpadāṃ'' against J °''saṃpadam''.</ref> of all mundane
 +
::'''And supramundane virtues of beings without exception. IV.97 (J114)
 +
 +
::'''Since the supramundane path arises
 +
::'''On the basis of the awakening of the buddhas,
 +
::'''The path of virtuous actions, the dhyānas,
 +
::'''The immeasurables, and the formless [absorptions] originate. IV.98
 +
|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6>
 +
:(His mind) resembles a great cloud,
 +
:But (the cloud) is not completely like it,
 +
:Since it does not remove the seed of all that is harmful;
 +
:He has a similarity with the great Brahma,
 +
:But the latter is not perfectly akin to him,
 +
:Since he does not bring (all living beings) to maturity.
 +
 +
<h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6>
 +
:[Being beneficial everywhere], he is like a big cloud,
 +
:Which however, having no seed of virtue, is not like him;
 +
:[Being the root of virtue], he is like great Brahmā,
 +
:But, being unable to ripen perfectly, Brahmā is not like him.
 +
 +
<h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6>
 +
:He is similar to a vast cloud, and yet dissimilar,
 +
:since a cloud does not eliminate worthless seeds.
 +
:He is like the mighty Brahma, and yet dissimilar,
 +
:since Brahma does not continuously cause maturity.
 
}}
 
}}

Latest revision as of 14:01, 16 September 2020

Ratnagotravibhāga Root Verse IV.94

Verse IV.94 Variations

महामेघोपमं तद्वन्न च नो सार्थबीजवत्
महाब्रह्मोपमं तद्वन्न च नात्यन्तपाचकम्
E. H. Johnston as input by the University of the West.[1]
mahāmeghopamaṃ tadvanna ca no sārthabījavat
mahābrahmopamaṃ tadvanna ca nātyantapācakam
E. H. Johnston as input by the University of the West.[2]
སྤྲིན་ཆེན་དང་མཚུངས་དོན་མེད་པའི། །
ས་བོན་སྤོང་མིན་དེ་འདྲ་མིན། །
ཚངས་ཆེན་བཞིན་ཏེ་གཏན་དུ་ནི། །
སྨིན་པར་བྱེད་མིན་དེ་འདྲ་མིན། །
Dege, PHI, 142
[In performing such welfare,] it is similar to a great cloud and yet is dissimilar
In that [the latter] does not relinquish the seeds of what is meaningless.
[In relinquishing these seeds,] it resembles Mahābrahmā and yet is dissimilar
In that [the latter] does not mature [beings] completely.
When the Clouds Part, Brunnhölzl, 454 [3]
Il est comparable à un grand nuage mais en diffère
Parce que les nuages n’éliminent pas les graines inutiles.
Il est comparable au Grand Brahma mais en diffère
Parce que Brahma ne fait pas mûrir à jamais.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.

RGVV Commentary on Verse IV.94

Tibetan
English
Sanskrit
Chinese

Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary

། །ཡང་ཇི་ལྟར་ན་དཔེ་བརྗོད་པ་འདིས། སངས་རྒྱས་བཅོམ་ལྡན་འདས་རྣམས་རྟག་ཏུ་སྐྱེ་བ་མེད་ཅིང་འགག་པ་མེད་པ་ཡིན། སྐྱེ་བ་དང་ནི་འགག་པར་མཐོང་བ་དང་། འདི་དག་གིས་སངས་རྒྱས་ཀྱི་ཕྲིན་ལས་འགྲོ་བ་ཐམས་{br}ཅད་དུ་ལྷུན་གྱིས་གྲུབ་པ་རྒྱུན་མི་འཆད་པར་བསྟན་པ་ཡིན་ཞེ་ན། དག་པ་བཻ་ཌཱུརྱ་འདྲ་ཡི། །སེམས་ལ་སངས་རྒྱས་མཐོང་བའི་རྒྱུ། །དེ་དག་པ་ནི་མི་ཟློགས་པའི། །དད་པའི་དབང་པོ་བརྟས་པ་ཉིད། །དགེ་བ་སྐྱེ་དང་འཇིག་པས་ན། །སངས་རྒྱས་གཟུགས་ནི་སྐྱེ་དང་འཇིག །{br}བརྒྱ་བྱིན་བཞིན་དུ་ཐུབ་པ་ནི། །ཆོས་ཀྱི་སྐུ་ལ་སྐྱེ་འཇིག་མེད། །དེ་བཞིན་དུ་ནི་འབད་མེད་པར། །སྐྱེ་མེད་འགག་མེད་ཆོས་སྐུ་ལས། །སྲིད་པ་ཇི་སྲིད་གནས་བར་དུ། །སྟོན་པ་ལ་སོགས་མཛད་པ་འཇུག །དཔེ་འདི་རྣམས་ཀྱིས་བསྡུས་པ་ཡི། །དོན་ནི་འདི་ཡིན་རིམ་པ་ཡང་། །སྔ་མ་{br}ཕྱི་མས་ཆོས་མི་མཐུན། །སྤངས་པའི་སྒོ་ནས་བརྗོད་པ་ཡིན། །སངས་རྒྱས་གཟུགས་བརྙན་ལྟ་བུ་སྟེ། །དབྱངས་དང་མི་ལྡན་དེ་འདྲ་མིན། །ལྷ་ཡི་རྔ་བཞིན་ཐམས་ཅད་དུ། །དོན་བྱེད་མིན་པ་དེ་འདྲ་མིན། །སྤྲིན་ཆེན་དང་མཚུངས་དོན་མེད་པའི། །ས་བོན་སྤོང་མིན་དེ་འདྲའང་མིན། །
ཚངས་ཆེན་བཞིན་དེ་གཏན་དུ་ནི། །སྨིན་པར་བྱེད་མིན་དེ་འདྲའང་མིན། །ཉི་མའི་གཟུགས་བཞིན་གཏན་དུ་ནི། །མུན་པ་འཇོམས་མིན་དེ་འདྲའང་མིན། །ཡིད་བཞིན་ནོར་འདྲ་འབྱུང་བ་ནི། །རྙེད་པར་མི་དཀའ་དེ་འདྲའང་མིན། །སྒྲ་བརྙན་བཞིན་དེ་རྐྱེན་ལས་ནི། །འབྱུང་བས་{br}དེ་དང་འདྲ་བའང་མིན། །ནམ་མཁའ་དང་འདྲ་དགེ་བ་ཡི། །གཞི་མིན་དེ་དང་འདྲ་བའང་མིན། །འཇིག་རྟེན་འཇིག་རྟེན་ལས་འདས་པ། །འགྲོ་བའི་ཕུན་ཚོགས་མ་ལུས་པ། །དེ་གནས་པ་ཡི་རྟེན་ཡིན་ཕྱིར། །ས་ཡི་དཀྱིལ་འཁོར་དག་དང་འདྲ། །སངས་རྒྱས་བྱང་ཆུབ་ལ་{br}བརྟེན་ནས། །འཇིག་རྟེན་འདས་པའི་ལམ་བྱུང་ཕྱིར། །དགེ་བའི་ལས་ལམ་བསམ་གཏན་དང་། །ཚད་མེད་པ་དང་གཟུགས་མེད་འབྱུང་།

Other English translations[edit]

Obermiller (1931) [9]
(His mind) resembles a great cloud,
But (the cloud) is not completely like it,
Since it does not remove the seed of all that is harmful;
He has a similarity with the great Brahma,
But the latter is not perfectly akin to him,
Since he does not bring (all living beings) to maturity.
Takasaki (1966) [10]
[Being beneficial everywhere], he is like a big cloud,
Which however, having no seed of virtue, is not like him;
[Being the root of virtue], he is like great Brahmā,
But, being unable to ripen perfectly, Brahmā is not like him.
Fuchs (2000) [11]
He is similar to a vast cloud, and yet dissimilar,
since a cloud does not eliminate worthless seeds.
He is like the mighty Brahma, and yet dissimilar,
since Brahma does not continuously cause maturity.

Textual sources[edit]

Commentaries on this verse[edit]

Academic notes[edit]

  1. Digital Sanskrit Buddhist Canon Unicode Input
  2. Digital Sanskrit Buddhist Canon Unicode Input
  3. Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
  4. DP take darśana as "seeing."
  5. I follow DP mi bzlog pa. VT (fol. 16v6) glosses asaṃhāryā as ātyantikī, which can mean "continual," "uninterrupted," "infinite," and "total."
  6. I follow Schmithausen’s emendation nānarthabījamuk (or °bījahṛt; supported by DP don med pa’i / sa bon spong min) of MA nānarthabījamut and MB nāna(?)rthabījavat against J no sārthabījavat.
  7. I follow MA, which contains the second negation na tat against J ca tat.
  8. I follow MA °saṃpadāṃ against J °saṃpadam.
  9. Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
  10. Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
  11. Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
Retrieved from "https://buddhanature.tsadra.org/index.php?title=Texts/Ratnagotravibhāga_Mahāyānottaratantraśāstra/Root_Verses/Verse_IV.94&oldid=52460"