Maitreya's Distinguishing Phenomena and Pure Being
From Buddha-Nature
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|PersonPage=mi pham rgya mtsho | |PersonPage=mi pham rgya mtsho | ||
|PersonName=Mipam Gyatso | |PersonName=Mipam Gyatso | ||
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| + | |PersonPage=Scott, J. | ||
| + | |PersonName=Jim Scott | ||
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|TextTranslated=Texts/Dharmadharmatāvibhāga | |TextTranslated=Texts/Dharmadharmatāvibhāga | ||
| − | |BookToc=* {{i|Translator's Preface|11}} | + | |BookToc=*{{i|Translator's Preface|11}} |
| − | * {{i|The Root Text|15}} | + | *{{i|The Root Text|15}} |
| − | * {{i|The Commentary |55}} | + | *{{i|The Commentary|55}} |
| − | * {{i|The Authors Introduction|57}} | + | *{{i|The Authors Introduction|57}} |
| − | * {{i|The explication of the treatise|67}} | + | *{{i|The explication of the treatise|67}} |
| − | * {{i|I. The meaning of the title|67}} | + | *{{i|I. The meaning of the title|67}} |
| − | * {{i|II. The translators' homage|67}} | + | *{{i|II. The translators' homage|67}} |
| − | * {{i|III. The main body of the text|69}} | + | *{{i|III. The main body of the text|69}} |
| − | + | *{{i|A The verse introducing the author's intention|69}} | |
| − | ** {{i|B The actual body of the treatise|71}} | + | **{{i|B The actual body of the treatise|71}} |
| − | *** {{i|1 The brief presentation |71}} | + | ***{{i|1 The brief presentation|71}} |
| − | **** {{i|I) The points comprising the essential subject matter |71}} | + | ****{{i|I) The points comprising the essential subject matter|71}} |
| − | **** {{i|II) The defining traits of each of these|75}} | + | ****{{i|II) The defining traits of each of these|75}} |
| − | ***** {{i|A) The definition of phenomena|75}} | + | *****{{i|A) The definition of phenomena|75}} |
| − | ***** {{i|B) The definition of pure being|77}} | + | *****{{i|B) The definition of pure being|77}} |
| − | **** {{i|III) The rationale underlying these traits|79}} | + | ****{{i|III) The rationale underlying these traits|79}} |
| − | **** {{i|IV) Examining both for sameness and difference|83}} | + | ****{{i|IV) Examining both for sameness and difference|83}} |
| − | *** {{i|2 The expanded explanation|85}} | + | ***{{i|2 The expanded explanation|85}} |
| − | **** {{i|I) The expanded explanation of phenomena|85}} | + | ****{{i|I) The expanded explanation of phenomena|85}} |
| − | ***** {{i|A) A presentation of the headings|85}} | + | *****{{i|A) A presentation of the headings|85}} |
| − | ***** {{i|B) An explanation of each of these|87}} | + | *****{{i|B) An explanation of each of these|87}} |
| − | ****** {{i|(1) A passing reference to the first three points|87}} | + | ******{{i|(1) A passing reference to the first three points|87}} |
| − | ****** {{i|(2) An explanation of the last three points|89}} | + | ******{{i|(2) An explanation of the last three points|89}} |
| − | ******* {{i|(I) The explanation of the two types of ground|89}} | + | *******{{i|(I) The explanation of the two types of ground|89}} |
| − | ******** {{i|(A) A brief presentation of both in common|89}} | + | ********{{i|(A) A brief presentation of both in common|89}} |
| − | ******** {{i|(B) An expanded explanation of the meaning of each|91}} | + | ********{{i|(B) An expanded explanation of the meaning of each|91}} |
| − | ********* {{i|1) Experience comprising a common ground|91}} | + | *********{{i|1) Experience comprising a common ground|91}} |
| − | ********* {{i|2) Experience not shared in common|95}} | + | *********{{i|2) Experience not shared in common|95}} |
| − | ******* {{i|(II) How to approach reality, which is free of perceived and perceiver|97}} | + | *******{{i|(II) How to approach reality, which is free of perceived<br>and perceiver|97}} |
| − | ******** {{i|(A) The tenet stating that there is no outer referent, only image-awareness|97}} | + | ********{{i|(A) The tenet stating that there is no outer referent,<br>only image-awareness|97}} |
| − | ********* {{i|1) The lack of a perceived object discrete from the perceiver|97}} | + | *********{{i|1) The lack of a perceived object discrete from the perceiver|97}} |
| − | ********* {{i|2) The elimination of any further uncertainty|101}} | + | *********{{i|2) The elimination of any further uncertainty|101}} |
| − | ******** {{i|(B) The resultant procedure for approaching reality, the freedom from perceived and perceiver|107}} | + | ********{{i|(B) The resultant procedure for approaching reality,<br>the freedom from perceived and perceiver|107}} |
| − | **** {{i|II) The expanded explanation of pure being|113}} | + | ****{{i|II) The expanded explanation of pure being|113}} |
| − | ***** {{i|A) A brief presentation of the headings|113}} | + | *****{{i|A) A brief presentation of the headings|113}} |
| − | ***** {{i|B) The expanded explanation of these six|115}} | + | *****{{i|B) The expanded explanation of these six|115}} |
| − | ****** {{i|(1) The defining characteristics |115}} | + | ******{{i|(1) The defining characteristics |115}} |
| − | ****** {{i|(2) The ground|115}} | + | ******{{i|(2) The ground|115}} |
| − | ****** {{i|(3) Definitive verification|117}} | + | ******{{i|(3) Definitive verification|117}} |
| − | ****** {{i|(4) Encounter|117}} | + | ******{{i|(4) Encounter|117}} |
| − | ****** {{i|(5) Recollection|119}} | + | ******{{i|(5) Recollection|119}} |
| − | ****** {{i|(6) Complete immersion into its core|121}} | + | ******{{i|(6) Complete immersion into its core|121}} |
| − | ******* {{i|(I) The character of ultimate transformation |121}} | + | *******{{i|(I) The character of ultimate transformation |121}} |
| − | ******* {{i|(II) The expanded explanation of its distinctive features|123}} | + | *******{{i|(II) The expanded explanation of its distinctive features|123}} |
| − | ******** {{i|(A) The brief presentation of the headings|123}} | + | ********{{i|(A) The brief presentation of the headings|123}} |
| − | ******** {{i|(B) The expansion on these ten|125}} | + | ********{{i|(B) The expansion on these ten|125}} |
| − | ********* {{i|1) The essence|125}} | + | *********{{i|1) The essence|125}} |
| − | ********* {{i|2) The ingredients|127}} | + | *********{{i|2) The ingredients|127}} |
| − | ********* {{i|3) The individuals|131}} | + | *********{{i|3) The individuals|131}} |
| − | ********* {{i|4) The special traits|133}} | + | *********{{i|4) The special traits|133}} |
| − | ********* {{i|5) The requirements |135}} | + | *********{{i|5) The requirements|135}} |
| − | ********* {{i|6) The ground|137}} | + | *********{{i|6) The ground|137}} |
| − | ********** {{i|a) The brief presentation|137}} | + | **********{{i|a) The brief presentation|137}} |
| − | ********** {{i|b) The expansion on these six points|141}} | + | **********{{i|b) The expansion on these six points|141}} |
| − | *********** {{i|i) The focal requirement|141}} | + | ***********{{i|i) The focal requirement|141}} |
| − | *********** {{i|ii) Surrendering attributes|143}} | + | ***********{{i|ii) Surrendering attributes|143}} |
| − | *********** {{i|iii) How to apply the mind correctly in practice |147}} | + | ***********{{i|iii) How to apply the mind correctly in practice |147}} |
| − | *********** {{i|iv) The defining characteristics of wisdom in terms of its effects—the sphere of experience it opens |149}} | + | ***********{{i|iv) The defining characteristics of wisdom<br>in terms of its effects—the sphere of experience it opens|149}} |
| − | *********** {{i|v) The benefits|159}} | + | ***********{{i|v) The benefits|159}} |
| − | *********** {{i|vi) The introduction to full understanding|161}} | + | ***********{{i|vi) The introduction to full<br>understanding|161}} |
| − | ************ {{i|(a) The brief presentation |161}} | + | ************{{i|(a) The brief presentation|161}} |
| − | ************ {{i|(b) The expansion on that |163}} | + | ************{{i|(b) The expansion on that|163}} |
| − | ************* {{i|(i) Fully understanding the remedy |163}} | + | *************{{i|(i) Fully understanding the<br>remedy|163}} |
| − | ************* {{i|(ii) Fully understanding the concrete characteristic|165}} | + | *************{{i|(ii) Fully understanding the<br>concrete characteristic|165}} |
| − | ************* {{i|(iii) Fully understanding the distinctive marks |171}} | + | *************{{i|(iii) Fully understanding the distinctive marks|171}} |
| − | ************* {{i|(iv) Fully understanding the five effects|173}} | + | *************{{i|(iv) Fully understanding the five effects|173}} |
| − | ********* {{i|7) Mental cultivation |175}} | + | *********{{i|7) Mental cultivation|175}} |
| − | ********* {{i|8) Application|185}} | + | *********{{i|8) Application|185}} |
| − | ********* {{i|9) The disadvantages|189}} | + | *********{{i|9) The disadvantages|189}} |
| − | ********* {{i|10) The benefits|199}} | + | *********{{i|10) The benefits|199}} |
| − | *** {{i|3 The concluding summary employing examples to illustrate the point|201}} | + | ***{{i|3 The concluding summary employing examples to illustrate the point|201}} |
| − | * {{i|IV. The concluding statement|203}} | + | *{{i|IV. The concluding statement|203}} |
| − | ** {{i|The Author's Colophon|205}} | + | **{{i|The Author's Colophon|205}} |
| − | ** {{i|Dedication|207}} | + | **{{i|Dedication|207}} |
| − | * {{i|Bibliography|209}} | + | *{{i|Bibliography|209}} |
| − | * {{i|Notes|211}} | + | *{{i|Notes|211}} |
|AddRelatedTab=No | |AddRelatedTab=No | ||
| + | |StopPersonRedirects=No | ||
}} | }} | ||
Latest revision as of 18:48, 17 September 2020
Maitreya's Distinguishing Phenomena and Pure Being
Translation of {{#arraymap: Texts/Dharmadharmatāvibhāga
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Book
Book
Distinguishing Phenomena and Pure Being was composed by Maitreya during the golden age of Indian Buddhism. Mipham's commentary supports Maitreya's text in a detailed analysis of how ordinary, confused consciousness can be transformed into wisdom. Easy-to-follow instructions guide the reader through the profound meditation that gradually brings about this transformation. This important and comprehensive work belongs on the bookshelf of any serious Buddhist practitioner—and indeed of anyone interested in realizing their full potential as a human being.
Ju Mipham Rinpoche (1846–1912) was a great master of the Nyingma lineage of Tibetan Buddhism and one of the leading figures in the Rime nonsectarian movement in Tibet. This text, along with Ju Mipham Rinpoche's commentary, is taught extensively throughout the world by Khenpo Tsultrim Gyamtso Rinpoche, who considers this text to be of pivotal importance. Jim Scott, a longtime student of Khenpo Tsultrim Gyamtso Rinpoche, translated this work at his request and under his guidance. (Source: Shambhala Publications)
| Citation | Scott, Jim, trans. Maitreya's Distinguishing Phenomena and Pure Being. With commentary by Mipham. Ithaca, NY: Snow Lion Publications, 2004. |
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- Maitreya/Asaṅga (mgon po byams pa)/thogs med: chos dang chos nyid rnam par 'byed pa'i tshig le'ur byas pa (Dharmadharmatāvibhaṅgakārikā), Otani: (P5524), sems tsam, phi 51b6-54b7 (vol.108, p.22-24) (Tōh. 4023), sems tsam, phi 50b1-53a7. (N) phi 45b3-48b2. (Kinsha) 3523, phi 59b1 (p.31-2-1). In bstan 'gyur (sde dge), Vol. 123: 91-98. Delhi: delhi karmapae choedhey, gyalwae sungrab partun khang, 1982-1985.
Columbia AIBS - Mi pham rgya mtsho, (Chos dang chos nyid rnam par 'byed pa'i tshig le'ur byas pa'i 'grel pa ye shes snang ba rnam 'byed). In Sde-dge dgon-chen Prints of the Writings of 'Jam-mgon 'Ju Mi-pham-rgya-mtsho, ed. Dilgo Khyentse, vol. 4, 609-657. Kathmandu: Shechen Monastery,1990.
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