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| *{{i|1 The first diffusion of Buddhism in Tibet|1}} | | *{{i|1 The first diffusion of Buddhism in Tibet|1}} |
| **{{i|1 The beginnings|1}} | | **{{i|1 The beginnings|1}} |
| **{{i|2 Co-existence and conflict-among the various tendencies at the time of the first introduction of Buddhism into Tibet|5}} | | **{{i|2 Co-existence and conflict-among the various tendencies at the time of<br> the first introduction of Buddhism into Tibet|5}} |
| **{{i|3 Ordination of monks, foundation of monasteries, donations to monasteries|8}} | | **{{i|3 Ordination of monks, foundation of monasteries, donations to<br> monasteries|8}} |
| **{{i|4 The Indian and Chinese currents|12}} | | **{{i|4 The Indian and Chinese currents|12}} |
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| 2 The second diffusion of Buddhism 16 | | *{{i|2 The second diffusion of Buddhism|16}} |
| 1 The revival of Buddhism U> | | **{{i|1 The revival of Buddhism|16}} |
| 2 Rin chenbzangpo and Atisa 20 | | **{{i|2 ''Rin chen bzang po'' and Atisa|20}} |
| 3 The foundation of the great monasteries ' 26 | | **{{i|3 The foundation of the great monasteries|26}} |
| 3 General characteristics of Lamaism 29
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| 1 Fundamentals' 29
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| 2 The most important schools 33
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| 3 The conflicts between the schools and their
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| significance for the political history of Tibet. The
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| office of Dalai Lama ,'19
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| 4 The figure of the religious teacher \{bla ma) 44
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| 4 The doctrines of the most important schools 1-7
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| 1 Assumptions common to all schools . 47
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| 2 The vehicle of the Mantra 50
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| 3 Investiture and consecrations 37
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| ^ 4 The Tantric process of transcendence: mental-body,
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| mû^û-body, body of transcendent consciousness 58
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| 5 Sems and light 63
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| > Suî>3û" •: iialir.in of the Jo nangpa school 67 | | *{{i|3 General characteristics of Lamaism|29}} |
| 7 Th^ ",• '"' /-•rry^.'i/>a school 70 | | **{{i|1 Fundamentals|29}} |
| C 1 "an i '. i •> Yf-j ci s ce according to the tradition of the Bla
| | **{{i|2 The most important schools|33}} |
| >w ,iv>i :
| | **{{i|3 The conflicts between the schools and their significance for the<br> political history of Tibet. The office of Dalai Lama|39}} |
| :)-d ' " 71
| | **{{i|4 The figure of the religious teacher (''bla ma'')|44}} |
| 9 11 ic ij\ r'-">i itiapa school 76 | | |
| 10 | | *{{i|4 The doctrines of the most important schools|47}} |
| r Hi e ti:
| | **{{i|1 Assumptions common to all schools|47}} |
| < " • :7
| | **{{i|2 The vehicle of the Mantra|50}} |
| ü a d i I ion 87
| | **{{i|3 Investiture and consecrations|57}} |
| f 1 Concli .**«,.•]!. The special nature of the Lamaist
| | **{{i|4 The Tantric process of transcendence: mental-body,<br> ''maya''-body, body of transcendent consciousness|58}} |
| tcachtr- - of salvation 93
| | **{{i|5 ''Sems'' and light|63}} |
| Appox :i*: The process of transformation of Sems and
| | **{{i|6 Substantialism of the ''Jo nang pa'' school|67}} |
| ,-/>/,-£.- 106
| | **{{i|7 The ''bKa' brgyud pa'' school|70}} |
| 5 Monkhood, monastery life, religious calendar and | | **{{i|8 Tantric practice according to the tradition of the ''Bla na med rgyud''|71}} |
| festivals 110 | | **{{i|9 The ''rNying ma pa'' school|76}} |
| 1 Orgwüi ^ ion of monastic community: hierarchy and | | **{{i|10 The ''gCod'' tradition|87}} |
| office-. 110
| | **{{i|11 Conclusion. The special nature of the Lamaist teaching of salvation|93}} |
| 2 Religion • calendar and festivals 146 | | **{{i| Appendix: The process of transformation of ''Sems'' and ''rLungs''|106}} |
| ?> Th e h c >. i fi t c. ' way of life • 156
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| ^ The piv : c rty of the monastery and its administration 158
| | *{{i|5 Monkhood, monastery life, religious calendar and festivals|110}} |
| 6 The folk ye- -ion 163 | | **{{i|1 Organization of monastic community: hierarchy and offices|110}} |
| î Gcneîrtf rharacteristics 163
| | **{{i|2 Religious calendar and festivals|146}} |
| ^. M^n -»< ; jo face with divine and demonic powers 171
| | **{{i|3 The hermits' way of life|156}} |
| 3 l'ersoi)? ^'"oîcclion and protection of the house 187 | | **{{i|4 The property of the monastery and its administration|158}} |
| 4 The For1 | | |
| ' 190
| | *{{i|6 The folk religion|163}} |
| :> Death 193
| | **{{i|1 General characteristics|163}} |
| h Thchvi.t v or suffirnen (offering of incense) 199
| | **{{i|2 Man face with divine and demonic powers|171}} |
| / Lcokii},^ *nlo the future: investigating the favourable
| | **{{i|3 Personal protection and protection of the house|187}} |
| ÖL unfav :u.' able omens for an action 202
| | **{{i|4 The soul|190}} |
| il T he p i o • r c i io n of property and of flocks 204
| | **{{i|5 Death|193}} |
| 9 Final CÛ: Triera lions . 205 | | **{{i|6 The ''bsangs'' or ''suffimen'' (offering of incense)|199}} |
| 7 The Bon religion 213 | | **{{i|7 Looking into the future: investigating the favourable or unfavorable<br> omens for an action|202}} |
| Chronological table 249 | | **{{i|8 The protection of property and of flocks|204}} |
| Notes 257 | | **{{i|9 Final considerations|205}} |
| Bibliography | | |
| 1 Tibetan sources 275 | | *{{i|7 The ''Bon'' religion|213}} |
| 2 Books and articles 275 | | |
| Index 280 | | **{{i|Chronological table|249}} |
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| | **{{i|Notes|257}} |
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| | **Bibliography |
| | ***{{i|1 Tibetan sources|275}} |
| | ***{{i|2 Books and articles|275}} |
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| | **{{i|Index|280}} |
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