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Lua error in Module:GetBookValue at line 1: Module:BookData returned boolean, table expected.">

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ContentsSources

• Introductionvii

• Shikantaza: Living Fully in Each Moment
  • Calmness of Mind5
  • Express Yourself Fully8
  • Freedom from Everything12
  • Jumping off the 100-Foot Pole16
  • Changing Our Karma21
  • Enjoy Your Life25
  • Walk like an Elephant29

• Letters from Emptiness
  • Letters from Emptiness35
  • Brown Rice is just Right40
  • The Zen of Going to the Rest Room42
  • Caring for the Soil47
  • Everyday Life is like a Movie49
  • Resuming Big Mind53
  • Ordinary Mind, Buddha Mind58

• Practicing Zen
  • Supported from Within65
  • Open Your Intuition69
  • Find Out for Yourself72
  • Be Kind with Yourself77
  • Respect for Things81
  • Observing the Precepts85
  • Pure Silk, Sharp Iron89

• Not Always So
  • Not Always So95
  • Direct Experience of Reality99
  • True Concentration103
  • Wherever l Go, l Meet Myself107
  • The Boss of Everything111
  • Sincere Practice115
  • One with Everything120

• Wherever You Are, Enlightenment is There
  • Wherever You Are, Enlightenment is There127
  • Not Sticking to Enlightenment131
  • The Teaching Just for You134
  • Stand Up by the Ground139
  • Just Enough Problems143
  • Sun-Faced Buddha, Moon-Faced Buddha146
  • Sitting like a Frog151

• Notes about Editing the Lectures155
• Further Reading159
• Acknowledgments161

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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