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Casey Forgues

The Basis for Buddhahood: The Naturally Luminous Mind and Buddha Nature in the Early Mahāmudrā Tradition

27 July 2024 · 11:00 AM Eastern Standard Time

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Description & Participants

The Basis for Buddhahood: The Naturally Luminous Mind and Buddha Nature in the Early Mahāmudrā Tradition
27 July 2024 · 11:00 AM Eastern Standard Time

Why are we able to attain enlightenment? Is buddha-nature merely a metaphor for emptiness or something more? Is buddhahood something that is produced or uncovered? In this conversation, Casey Forgues explores these questions and more with Lopen Karma Phuntsho by referencing some of the earliest Mahāmudrā masters, including Nāropa, Marpa, and Gampopa. This discussion focuses on how the luminous mind (also sometimes known as clear light) was emphasized in terms of the basis, path, and fruition in this tradition, and how the three can be merged through meditative practices on luminosity.

In the recent publication Buddha Nature Across Asia, edited by Klaus-Dieter Mathes and Casey Forgues (Kemp), Casey contributes a chapter focused on an important concept related to buddha-nature and our innate propensity for buddhahood—natural luminosity (prakṛtiprabhāsvaratā), the theory that the inherent condition of mind is luminous and pure, and afflictions (kleśa) are merely adventitious. While this idea is found in the Pāli canon, it came to be particularly thematized as the basis for buddhahood among the various Mahāyāna traditions. The natural luminosity of mind is a central topic in the Ratnagotravibhāga and came to be understood by some commentators to be synonymous with buddha-nature, especially within the Tibetan Kagyü Mahāmudrā tradition. Casey provides a semantic gloss of the term among key Indian canonical texts, including sūtra, tantra, and dohā sources, that directly influenced the doctrine of natural luminosity among the early Mahāmudrā teachings. She looks into how Maitrīpa (986–1063), Nāropa (1016–1041), and Marpa (1012–1097) in particular understood the luminous mind to be inseparable from the dharmakāya, which led to later traditional Mahāmudrā understandings of buddha-nature. While buddha-nature sources are not extensively referenced in the earliest available Mahāmudrā teachings, Casey demonstrates how the doctrine of natural luminosity directly influenced teachings on buddha-nature, and vice versa, in the tradition.

You can download the PDF of the book for free online here: https://wstb.univie.ac.at/wp-content/uploads/WSTB_103.pdf

Casey Forgues (Kemp) is a PhD candidate at the University of Vienna and editorial director of Khyentse Vision Project. Casey received her MPhil in Tibetan Studies at the University of Oxford and has translated sūtras for 84000. Her research focuses on tantric philosophical views of the luminous nature of mind in the early Mahāmudrā tradition (eleventh-thirteenth centuries). She is the co-editor of Buddha Nature Across Asia and has published on topics including death and dying in tantric Buddhism, buddha-nature, the six yogas of Nāropa, and the Kalācakra tradition.

Guest

Casey Forgues

Host

Lopen Dr. Karma Phuntsho

Conversations on Buddha-Nature

A Tsadra Foundation Event

Regular live interviews with Buddhist practitioners, scholars, and thinkers.

This is a space for stimulating and inspiring conversations on Buddha-Nature and related subjects. As a part of the Buddha-Nature Project of the Tsadra Foundation, Karma Phuntsho will host conversations with a Buddhist leader, influencer or expert each month on the theories and practices of Buddha-Nature, which will be live on Facebook. As an exercise of mindful listening, right speech, and wholesome exploration of meaning and nature of life and existence, these conversations aim to enhance the understanding and awareness of Buddha-Nature and promote the ethos of innate goodness and positive perception.

Recommended content

Buddha Nature Across Asia

The tathāgatagarbha or buddha nature doctrine is centered on sentient beings’ potential for buddhahood—sometimes understood in the sense that all beings already contain a “buddha within.” This notion is found through various strands of early Mahāyāna sources that, notwithstanding their complex and interwoven development, came to share enough common features to summarize them under the doxographical category of Tathāgatagarbha. The chapters contained in this volume represent the latest research into buddha nature theory that covers a range of topics across major Buddhist traditions. These contributions were originally presented as papers during the symposium “Tathāgatagarbha across Asia: The Reception of an Influential Mahāyāna Doctrine in Central and East Asia,” held at the University of Vienna in 2019. This symposium brought together academic scholars focusing on religio-historical developments of buddha nature theory as well as traditional teachers and monastics who offered emic perspectives on the relevance of the concept within the context of their own tradition. The resulting volume, therefore, aims at contributing to the overall better understanding of tathāgatagarbha doxography, both historically and in living Buddhist communities. (Source: WSTB)

Mathes, Klaus-Dieter, and Casey Kemp, eds. Buddha Nature Across Asia. Wiener Studien zur Tibetologie und Buddhismuskunde 103. Vienna: Arbeitkreis für tibetische und buddhistische Studien, University of Vienna, 2022.

Mathes, Klaus-Dieter, and Casey Kemp, eds. Buddha Nature Across Asia. Wiener Studien zur Tibetologie und Buddhismuskunde 103. Vienna: Arbeitkreis für tibetische und buddhistische Studien, University of Vienna, 2022.;Buddha Nature Across Asia;Buddha Nature Across Asia

Video

Casey Kemp at the 2019 Tathāgatagarbha Symposium

Casey Kemp presents an overview and analysis of Jigten Gonpo’s explanation of luminosity as outlined in his text 'Od gsal rnam lnga gcig tu bsre ba'i man ngag, a pith instruction on merging (bsre ba).

Kemp, Casey. "The Luminous Basis for Buddhahood: ’Jig rten mgon po’s Pith Instructions for Merging the Nature of Mind with the Dharmakāya." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 41:36. https://www.youtube.com/watch?v=O7VQkhK1CE0.

Kemp, Casey. "The Luminous Basis for Buddhahood: ’Jig rten mgon po’s Pith Instructions for Merging the Nature of Mind with the Dharmakāya." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 41:36. https://www.youtube.com/watch?v=O7VQkhK1CE0.;Casey Kemp at the 2019 Tathāgatagarbha Symposium;Buddha-nature as Luminosity;'bri gung skyob pa 'jig rten mgon po;Mahamudra;Vajrayana;dharmakāya;āgantukamala;Mar pa chos kyi blo gros;Sgam po pa;Ordinary Mind;prabhāsvara;prabhāsvaracitta;Kagyu;Drikung Kagyu;Casey Forgues Kemp;The Luminous Basis for Buddhahood: ’Jig rten mgon po’s Pith Instructions for Merging the Nature of Mind with the Dharmakāya

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-|description=Why are we able to attain enlightenment? Is buddha nature merely a metaphor for emptiness or something more? Is buddhahood something that is produced or uncovered? In this conversation, Casey Forgues will explore these questions and more with Lopen Karma Phuntsho by referencing some of the earliest Mahāmudrā masters including Nāropa, Marpa, and Gampopa. This discussion will focus on how the luminous mind (also sometimes known as clear light) was emphasized in terms of the basis, path, and fruition in this tradition, and how the three can be merged through meditative practices on luminosity.
+|description=Why are we able to attain enlightenment? Is buddha-nature merely a metaphor for emptiness or something more? Is buddhahood something that is produced or uncovered? In this conversation, Casey Forgues explores these questions and more with Lopen Karma Phuntsho by referencing some of the earliest Mahāmudrā masters, including Nāropa, Marpa, and Gampopa. This discussion focuses on how the luminous mind (also sometimes known as clear light) was emphasized in terms of the basis, path, and fruition in this tradition, and how the three can be merged through meditative practices on luminosity.
-In the recent publication ''[[Buddha Nature Across Asia]]'', edited by Klaus-Dieter Mather and Casey Forgues, Casey contributes a chapter focused on an important concept related to buddha-nature and our innate propensity for buddhahood—natural luminosity (prakṛtiprabhāsvaratā), the theory that the inherent condition of mind is luminous and pure, and afflictions (kleśa) are merely adventitious. While this idea is found in the Pāli canon, it came to be particularly thematized as the basis for buddhahood among the various Mahāyāna traditions. The natural luminosity of mind is a central topic in the Ratnagotravibhāga and came to be understood by some commentators to be synonymous with buddha-nature, especially within the Tibetan Kagyü Mahāmudrā tradition. Casey provides a semantic gloss of the term among key Indian canonical texts, including sūtra, tantra, and dohā sources, that directly influenced the doctrine of natural luminosity among the early Mahāmudrā teachings. She looks into how Maitrīpa (986–1063), Nāropa (1016–1041), and Marpa (1012–1097) in particular understood the luminous mind to be inseparable from the dharmakāya, which led to later traditional Mahāmudrā understandings of buddha nature. While buddha-nature sources are not extensively referenced in the earliest available Mahāmudrā teachings, Casey demonstrates how the doctrine of natural luminosity directly influenced teachings on buddha-nature, and vice versa, in the tradition.
+In the recent publication ''[[Buddha Nature Across Asia]]'', edited by Klaus-Dieter Mathes and Casey Forgues (Kemp), Casey contributes a chapter focused on an important concept related to buddha-nature and our innate propensity for buddhahood—natural luminosity (''prakṛtiprabhāsvaratā''), the theory that the inherent condition of mind is luminous and pure, and afflictions (''kleśa'') are merely adventitious. While this idea is found in the Pāli canon, it came to be particularly thematized as the basis for buddhahood among the various Mahāyāna traditions. The natural luminosity of mind is a central topic in the ''Ratnagotravibhāga'' and came to be understood by some commentators to be synonymous with buddha-nature, especially within the Tibetan Kagyü Mahāmudrā tradition. Casey provides a semantic gloss of the term among key Indian canonical texts, including sūtra, tantra, and dohā sources, that directly influenced the doctrine of natural luminosity among the early Mahāmudrā teachings. She looks into how Maitrīpa (986–1063), Nāropa (1016–1041), and Marpa (1012–1097) in particular understood the luminous mind to be inseparable from the ''dharmakāya'', which led to later traditional Mahāmudrā understandings of buddha-nature. While buddha-nature sources are not extensively referenced in the earliest available Mahāmudrā teachings, Casey demonstrates how the doctrine of natural luminosity directly influenced teachings on buddha-nature, and vice versa, in the tradition.
 You can download the PDF of the book for free online here: https://wstb.univie.ac.at/wp-content/uploads/WSTB_103.pdf
-[[People/Kemp, C.|Casey Forgues]] is a PhD candidate at the University of Vienna and editorial director of [https://www.khyentsevision.org/ Khyentse Vision Project]. Casey received her MPhil in Tibetan Studies at the University of Oxford and has translated sūtras for 84000. Her research focuses on tantric philosophical views of the luminous nature of mind in the early Mahāmudrā tradition (eleventh-thirteenth centuries). She is the co-editor of ''[[Buddha Nature across Asia]]'' and has published on topics including death and dying in tantric Buddhism, buddha nature, the six yogas of Nāropa, and the Kalācakra tradition.
+[[People/Kemp, C.|Casey Forgues (Kemp)]] is a PhD candidate at the University of Vienna and editorial director of [https://www.khyentsevision.org/ Khyentse Vision Project]. Casey received her MPhil in Tibetan Studies at the University of Oxford and has translated sūtras for 84000. Her research focuses on tantric philosophical views of the luminous nature of mind in the early Mahāmudrā tradition (eleventh-thirteenth centuries). She is the co-editor of ''[[Buddha Nature Across Asia]]'' and has published on topics including death and dying in tantric Buddhism, buddha-nature, the six yogas of Nāropa, and the Kalācakra tradition.
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