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• Foreword by Khenchen Thrangu Rinpochexi
• General Editor's Prefacexiii
• Translator's Introduction1
• Technical Notes27
  • 1. A String of Pearls: A Collection of Dharma Lectures
    Gampopa (1079–1153)31
  • 2. The Unrivaled Instructions of Shang Rinpoché: The Preliminaries and Main Practice of the Great Meditation of Mahāmudrā
    Shönu Lha (late thirteenth century)65
  • 3. The Ultimate Supreme Path of the Mahāmudrā
    Lama Shang (1123–93)83
  • 4. A Record of Mahāmudrā lnstructions
    Drukchen Pema Karpo (1527–92)135
  • 5. Instructions for the Mahāmudrā Innate Union
    Karmapa Rangjung Dorjé (1284–1339)153
  • 6. Prayer for the Definitive Meaning, the Mahāmudrā
    Karmapa Rangjung Dorjé (1284–1339)169
  • 7. Oral Transmission of the Supreme Siddhas: A Commentary on Prayer for the Definitive Meaning, the Mahāmudrā
    Situ Tenpai Nyinjé (1700–1777)175
  • 8. The Bright Torch: The Perfect Illumination of the True Meaning of the Mahāmudrā, the Essence of All the Dharma
    Tselé Natsok Rangdröl (b. 1608)289
  • 9. The Quintessence of Nectar: Instructions for the Practice of the Six Dharmas of Nāropa
    Shamarpa Chökyi Wangchuk (1584–1630)333
  • 10. The Single Viewpoint: A Root Text
    Sherap Jungné (1187–1241)373
    • I. The Hundred and Fifty Vajra Teachings373
    • II. The Forty-Seven Supplements to the Hundred and Fifty Vajra Teachings390
    • III. The Four Main Points of the Dharma of the Single Viewpoint395
    • IV. The Structural Analysis that Classifies the Sequence of the Seven Chapters398
  • 11. Light Rays from the Jewel of the Excellent Teaching: A General Presentation on the Points of Secret Mantra
    Dakpo Tashi Namgyal (1512–87)401
    • Selected topics: The way in which the Teacher appeared, 402. The Buddha's teaching, 408. The tantras in general, 426. The lower tantras, 447. Highest yoga tantra, 460. Empowerment rites, 467. Commitments and vows, 492. The two stages in general, 498. Generation stage, 507. Completion stage, 550. The yoga of channels, winds, and drops, 555. The illusory body, 565. The bardo and transference, 572. Mahãmudrā, 576. Union, 582. Conduct that enhances the path, 586. Results of practice, 598.

• Table of Tibetan Transliteration621
• Notes627
• Glossary701
• Bibliography725
• Index749
• About the Contributors765

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Mahāmudrā - Mahāmudrā refers to an advanced meditation tradition in Mahāyāna and Vajrayāna forms of Into-Tibetan Buddhism that is focused on the realization of the empty and luminous nature of the mind. It also refers to the resultant state of buddhahood attained through such meditation practice. In Tibet, this tradition is particularly associated with the Kagyu school, although all other schools also profess this tradition. The term also appears as part of the four seals, alongside dharmamūdra, samayamudrā, and karmamudrā. Skt. महामुद्रा Tib. ཕྱག་རྒྱ་ཆེན་པོ།

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tantra - Tantra, when juxtaposed with Sūtra, generally refers to the scriptures and texts which discuss esoteric topics. While the term is used to refer to texts on other topics, it is mostly used to refer to the genre of scriptures and texts on themes and topics associated with Vajrayāna Buddhism. Skt. तन्त्र Tib. རྒྱུད། Ch. 密宗

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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