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Le Bouddha du Dolpo

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This book is a French translation of Cyrus Stearns's The Buddha from Dolpo: A Study of the Life and Thought of the Tibetan Master Dolpopa Sherab Gyaltsen.

Citation	Stearns, Cyrus. Le Bouddha du Dolpo: Vie et pensée d'un maître tibétain atypique du XIVe siècle initiateur du shèngtong. Traduit de l'anglais par Sylvie Carteron. Saint-Cannat, France: Claire Lumière, 2005.

ContentsSources

• Préface et remerciements11
• Introduction15
• PREMIÈRE PARTIE. La Vie Et Les Enseignements de l'Omniscient Dolpopa
  • Chapitre I: La view du Buddha do Dolpo27
  • 1. Enfance et première éducation28
  • 2. Etudes au grand monastère de Sakya30
  • 3. L'entrée à Jonang35
  • 4. Edification du mont Mérou et exposition de la vue philosophique du Shèntong40
  • 5. Accueil initial des enseignements du Shèntong45
  • 6. La nouvelle traduction jonangpa du Kālachakra et de la Vimalaprabhā47
  • 7. Années de retraite et d'enseignement54
  • 8. Invitation en Chine par l'empereur Toghon Temour de la dynastie Yuan55
  • 9. Changements de supérieur à Jonang et début du voyage à Lhassa58
  • 10. Enseignements au Tibetn central et retour au Tsang62
  • 11. Rencontre manquée avec Bouteun Rinchèn Droup65
  • 12. Les derniers mois à Jonang68
  • Chapitre II: Etude historique del la tradition du Shèntong au Tibet75
  • 1. La tradition du Shèntong au Tibet avant Dolpopa76
  • 2. Dolpopa et la vue du Shèntong81
  • La tradition du Shèntong après Dolpopa95
  • Chapitre III: La doctrine du Bouddha du Dolpo129
  • 1. Vacuité de nature propre et vauité d'autre132
  • 2. Redéfinition du Cittamātra et du Madhyamaka137
  • 3. Deux voies d'illumination154
• DEUXIIÈME PARTIE. Textes Traduits
  • Introduction à la traduction du Commentaire général de la doctrine165
  • L'invocation intitulée Commentaire général de la doctrine 171
  • Introduction à la traduction du Quantrième Concile Grand Traité chronologique del la Doctrine, ayant le sens d'un Quatrième Concile 197
• Bibliographie 265
• Index 287

1. Dol po pa shes rab rgyal mtshan:
   1. bstan pa spyi 'grel. Bstan pa spyi ’grel zhes bya ba’i gsol ’debs (General Commentary on the Doctrine). In The Collected Works (Gsung ’bum) of Kun-mkhyen Dol-po-pa Shes-rab rgyal-mtshan (1292-1361): Reproduced from the copies of prints from the Rgyal-rtse Rdzong blocks preserved at the Kyichu Monastery in the Paro Valley, Bhutan vol. 1: 686–94. Paro/Delhi: Lama Ngodrup and Sherab Drimay, 1984.
      1. Also published in the ’Dzam-thang Edition of the Collected Works (Gsung-’bum) of Kun-mkhyen Dol-po-pa Shes-rab rgyal-mtshan vol. 7, pt. 1: 494–501. Delhi: Shedrup Books, 1992.
   2. bka' bsdu bzhi pa (The Fourth Council). Bka bsdus bzhi pa’i don bstan rtsis chen po. In The ’Dzam-thang Edition of the Collected Works (Gsung-’bum) of Kun-mkhyen Dol-po-pa Shes-rab rgyal-mtshan, vol. 5: 207–52. Delhi: Shedrup Books, 1992.
   3. bka' bsdu bzhi pa'i rang 'grel (Autocommentary to the “Fourth Council"). Bka’ bsdu bzhi pa’i rang ’grel. In The Collected Works (Gsung ’bum) of Kun-mkhyen Dol-po-pa Shes-rab rgyal-mtshan (1292–1361): Reproduced from the copies of prints from the Rgyal-rtse Rdzong blocks preserved at the Kyichu Monastery in the Paro Valley, Bhutan vol. 1: 585–665. Paro/Delhi: Lama Ngodrup and Sherab Drimay, 1984.

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib. ས་སྐྱ་

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Jonang - The Jonang tradition was established by Dölpopa Sherab Gyaltsen, a thirteenth-century Sakya monk famous for his Zhentong teachings. The Jonang teachings and monasteries were suppressed in Tibet in the seventeenth century but survived in Amdo. Tib. ཇོ་ནང་

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Cittamātra - Though it is sometimes used synonymously with Yogācāra, it is in fact one of the more prominent philosophical theories associated with this school. It asserts that the objects in the external world with which we interact are actually mentally created representations appearing as those objects. The character of these perceptions is predetermined by our own karmic conditioning that is stored in the ālayavijñāna. Skt. चित्तमात्र Tib. སེམས་ཙམ་

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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