Verse I.16

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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 346. <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 346. <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
}}
 
}}
−
|EnglishCommentary='''[The wisdom of] being variety is due to'''  
+
|EnglishCommentary=::'''[The wisdom of] being variety is due to'''  
 
::'''The intelligence that encompasses the entire range of the knowable'''  
 
::'''The intelligence that encompasses the entire range of the knowable'''  
 
::'''Seeing the existence of the true nature'''  
 
::'''Seeing the existence of the true nature'''  

Revision as of 13:16, 17 May 2019

Ratnagotravibhāga Root Verse I.16

Verse I.16 Variations

यावद्‍भाविकता ज्ञेयपर्यन्तगतया धिया
सर्वसत्त्वेषु सर्वज्ञधर्मतास्तित्वदर्शनात्
yāvadbhāvikatā jñeyaparyantagatayā dhiyā
sarvasattveṣu sarvajñadharmatāstitvadarśanāt
E. H. Johnston as input by the University of the West.[1]
།ཤེས་བྱ་མཐར་ཐུག་རྟོགས་པའི་བློས།
།ཐམས་ཅད་མཁྱེན་པའི་ཆོས་ཉིད་ནི།
།སེམས་ཅན་ཐམས་ཅད་ལ་ཡོད་པར།
།མཐོང་ཕྱིར་ཇི་སྙེད་ཡོད་པ་ཉིད།
Dege, PHI, 110
[The wisdom of] being variety is due to
The intelligence that encompasses the entire range of the knowable
Seeing the existence of the true nature
Of omniscience in all sentient beings.
When the Clouds Part, Brunnhölzl, 346. [2]
Avec l’intelligence qui réalise l’état ultime des phénomènes,
[Ils connaissent] la diversité parce qu’ils voient
L’omnisciente essence du réel
Présente en tous les êtres.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.

RGVV Commentary on Verse I.16

Tibetan
English
Sanskrit
Chinese

Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary

།{br}ཤེས་བྱ་མཐར་ཐུག་རྟོགས་པའི་བློས། །ཐམས་ཅད་མཁྱེན་པའི་ཆོས་ཉིད་ནི། །སེམས་ཅན་ཐམས་ཅད་ལ་ཡོད་པ། །མཐོང་ཕྱིར་ཇི་སྙེད་ཡོད་པ་ཉིད། །དེ་ལ་ཇི་སྙེད་ཡོད་པ་ཉིད་ནི་ཤེས་བྱའི་དངོས་པོ་མཐའ་དག་མཐར་ཐུག་པར་རྟོགས་པ་ལ་འཇིག་རྟེན་ལས་འདས་པའི་ཤེས་{br}རབ་ཀྱིས་སེམས་ཅན་ཐམས་ཅད་ལ་ཐ་ན་དུད་འགྲོའི་སྐྱེ་གནས་སུ་གྱུར་པ་རྣམས་ལ་ཡང་དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ཡོད་པ་ཉིད་མཐོང་བ་ལས་རིག་པར་བྱའོ། །བྱང་ཆུབ་སེམས་དཔའི་མཐོང་བ་དེ་ཡང་བྱང་ཆུབ་སེམས་དཔའི་ས་དང་པོ་ཉིད་ལས་སྐྱེ་སྟེ། ཆོས་ཀྱི་དབྱིངས་{br}ཀུན་ཏུ་འགྲོ་བའི་དོན་དུ་རྟོགས་པའི་ཕྱིར་རོ།

Other English translations[edit]

Obermiller (1931) [4]
Through the Wisdom which penetrates into the background of everything cognizable,
They perceive the Essence of the Omniscient
As it exists in all living beings.
This is their knowledge of the Empirical Reality.
Takasaki (1966) [5]
Their extent [of perception] is 'as far as ',
Because they perceive the existence
Of the nature of Omniscience in all living beings,
By the intellect reaching as far as
the limit of the knowable.
Fuchs (2000) [6]
Their understanding, which realizes the knowable
as well as [its] ultimate condition, sees
that the state of omniscience is within all beings.
Thus the [noble ones] know completely.

Textual sources[edit]

Commentaries on this verse[edit]

Academic notes[edit]

  1. Digital Sanskrit Buddhist Canon Unicode Input
  2. Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
  3. The Tathāgatagarbhasūtra also says that the body of a tathāgata just like the one of the Buddha exists even in animals (D258, fol. 253a.1–2).
  4. Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
  5. Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
  6. Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.

tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt. प्रज्ञा Tib. ཤེས་རབ་ Ch. 般若

dharmadhātu - The fundamental expanse from which all phenomena emerge. Skt. धर्मधातु Tib. ཆོས་དབྱིངས་ Ch. 法界

An important sūtra source for the Ratnagotravibhāga, particularly for its discussion of the nine examples that illustrate how all sentient beings possess buddha-nature.

Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

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