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| ** {{i|APPENDIX|191}} | | ** {{i|APPENDIX|191}} |
| | * {{i|Translator's introduction|9}} |
| | * {{i|Gyalse Ngulchu Thogme (1295-1369)|11}} |
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| Appendix I • Supplementary Commentaries on the Spiritual Teacher (Verse 6) 193 | | * {{i|THE ROOT TEXT|27}} |
| A. The right and wrong teacher 193 | | * {{i|THE COMMENTARY|37}} |
| B. A Practice of Guru Yoga 195 | | |
| Appendix II • Supplementary Commentary on Desire (Verse 21) 199 | | ** {{i|INTRODUCTION|39}} |
| The Dangers of Meat, Alcohol and Sex 199 | | ** {{i|OPENING VERSES|44}} |
| Appendix Ill • Supplementary Commentaries on Transcendent Concentration (Verse 29) 202 | | *** {{i|Homage|44}} |
| A. Sustained Calm and Profound Insight 202 | | |
| B. Concentration 206 | | ** {{i|PART ONE – THE PREPARATION|51}} |
| Appendix IV • Supplementary Commentaries on Transcendent Wisdom 208 | | *** {{i|First, the need to give meaning to this human existence of yours, so rare and difficult to obtain|51}} |
| Appendix V • Mind-Training Prayer 211 | | *** {{i|Second, an exhortation to abandon your native land, the source of the three poisons|58}} |
| Notes 218 | | *** {{i|Third, a recommendation to live in solitary places, the source of all<br>good qualities|60}} |
| Bibliography 230 | | *** {{i|Fourth, to reflect on impermanence, in order to give up the concerns of this life|63}} |
| | *** {{i|Fifth, the need to avoid unsuitable friends, being with whom creates adverse circumstances|68}} |
| | *** {{i|Sixth, to rely on a spiritual teacher, whose presence creates conditions favorable to your progress|69}} |
| | *** {{i|Seventh, to go for refuge, the entrance to the Buddhist teachings|72}} |
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| | ** {{i|PART TWO – THE MAIN TEACHINGS, ILLUMINATING THE PATH|81}} |
| | *** {{i|First, the path for beings of lesser capacity|81}} |
| | *** {{i|Second, the path for beings of medium capacity|85}} |
| | *** {{i|Third, the path for beings of superior capacity|90}} |
| | **** {{i|1. The bodhicitta of intention|90}} |
| | **** {{i|2. The bodhicitta of application|97}} |
| | ***** {{i|I. Relative bodhicitta|97}} |
| | ****** {{i|A. The meditation practice of exchanging oneself and<br>others|98}} |
| | ****** {{i|B. The post-meditation practice of using unfavorable circumstances on the path|106}} |
| | ******* {{i|i. Using on the path the four things that you do not<br> want to happen|106}} |
| | ******** {{i|a. How to use loss on the path|107}} |
| | ******** {{i|b. How to use suffering on the path|109}} |
| | ******** {{i|c. How to use disgrace on the path|111}} |
| | ******** {{i|d. How to use disparagement on the path|112}} |
| | ******* {{i|ii. Using on the path the two things that are difficult to bear|115}} |
| | ******** {{i|a. How to use on the path being wronged in return for kindness|115}} |
| | ******** {{i|b. How to use humiliation on the path|116}} |
| | ******* {{i|iii. Using deprivation and prosperity on the path|117}} |
| | ******** {{i|a. How to use deprivation on the path|117}} |
| | ******** {{i|b. How to use prosperity on the path|119}} |
| | ******* {{i|iv. Using hatred and desire on the path|120}} |
| | ******** {{i|a. How to use objects of hatred on the path|120}} |
| | ******** {{i|b. How to use objects of desire on the path|123}} |
| | ***** {{i|II. Absolute bodhicitta|125}} |
| | ****** {{i|A. The meditation practice of remaining in a state free of conceptual elaborations without any clinging|125}} |
| | ****** {{i|B. The post-meditation practice of abandoning any belief in the objects of desire and aversion as truly existing|132}} |
| | ******* {{i|i. Abandoning any belief in the objects of desire as truly existing|132}} |
| | ******* {{i|ii. Abandoning any belief in the objects of aversion as truly existing|133}} |
| | **** {{i|3. The precepts for training in those practices|136}} |
| | ***** {{i|I. Training in the Six Transcendent Perfections|136}} |
| | ****** {{i|A. Transcendent generosity|136}} |
| | ****** {{i|B. Transcendent discipline|139}} |
| | ****** {{i|C. Transcendent patience|141}} |
| | ****** {{i|D. Transcendent diligence|144}} |
| | ****** {{i|E. Transcendent concentration|148}} |
| | ****** {{i|F. Transcendent wisdom|152}} |
| | ***** {{i|II. Training in the Four Instructions taught in the Sutra|157}} |
| | ****** {{i|A. To examine oneselffor one's own defects and to give them up |157}} |
| | ****** {{i|B. To give up speaking of a bodhisattva's faults|160}} |
| | ****** {{i|C. To give up attachment to a sponsor's property|163}} |
| | ****** {{i|D. To give up harsh speech|165}} |
| | ***** {{i|Ill. Training in how to be rid of the negative emotions|166}} |
| | ***** {{i|IV. Training in accomplishing others' good with mindfulness and vigilance|170}} |
| | ***** {{i|V. Dedicating the merit to perfect enlightenment|173}} |
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| | ** {{i|CONCLUDING VERSES|177}} |
| | *** {{i|1. How and for whom this text was composed|177}} |
| | *** {{i|2. The unerring nature of these practices|179}} |
| | *** {{i|3. A humble prayer for forgiveness|180}} |
| | *** {{i|4. Dedicating the merit of having composed this text|181}} |
| | *** {{i|5. The colophon|182}} |
| | ** {{i|Final Advice|182}} |
| | ** {{i|About Kyabje Dilgo Khyentse Rinpoche (1910-1991)|185}} |
| | |
| | ** {{i|APPENDIX|191}} |
| | |
| | *** {{i|Appendix I • Supplementary Commentaries on the Spiritual Teacher (Verse 6)|193}} |
| | **** {{i|A. The right and wrong teacher|193}} |
| | **** {{i|B. A Practice of Guru Yoga|195}} |
| | *** {{i|Appendix II • Supplementary Commentary on Desire (Verse 21)|199}} |
| | **** {{i|The Dangers of Meat, Alcohol and Sex|199}} |
| | *** {{i|Appendix Ill • Supplementary Commentaries on Transcendent Concentration (Verse 29)|202}} |
| | **** {{i|A. Sustained Calm and Profound Insight|202}} |
| | **** {{i|B. Concentration|206}} |
| | *** {{i|Appendix IV • Supplementary Commentaries on Transcendent Wisdom|208}} |
| | *** {{i|Appendix V • Mind-Training Prayer|211}} |
| | |
| | *** {{i|Notes|218}} |
| | *** {{i|Bibliography|230}} |
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| }} | | }} |
