The Heart of Compassion (Ricard 2006)

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** {{i|APPENDIX|191}}
 
** {{i|APPENDIX|191}}
* {{i|Translator's introduction|9}}
 
* {{i|Gyalse Ngulchu Thogme (1295-1369)|11}}
 
 
* {{i|THE ROOT TEXT|27}}
 
* {{i|THE COMMENTARY|37}}
 
 
** {{i|INTRODUCTION|39}}
 
** {{i|OPENING VERSES|44}}
 
*** {{i|Homage|44}}
 
 
** {{i|PART ONE – THE PREPARATION|51}}
 
*** {{i|First, the need to give meaning to this human existence of yours, so rare and difficult to obtain|51}}
 
*** {{i|Second, an exhortation to abandon your native land, the source of the three poisons|58}}
 
*** {{i|Third, a recommendation to live in solitary places, the source of all<br>good qualities|60}}
 
*** {{i|Fourth, to reflect on impermanence, in order to give up the concerns of this life|63}}
 
*** {{i|Fifth, the need to avoid unsuitable friends, being with whom creates adverse circumstances|68}}
 
*** {{i|Sixth, to rely on a spiritual teacher, whose presence creates conditions favorable to your progress|69}}
 
*** {{i|Seventh, to go for refuge, the entrance to the Buddhist teachings|72}}
 
 
** {{i|PART TWO – THE MAIN TEACHINGS, ILLUMINATING THE PATH|81}}
 
*** {{i|First, the path for beings of lesser capacity|81}}
 
*** {{i|Second, the path for beings of medium capacity|85}}
 
*** {{i|Third, the path for beings of superior capacity|90}}
 
**** {{i|1. The bodhicitta of intention|90}}
 
**** {{i|2. The bodhicitta of application|97}}
 
***** {{i|I. Relative bodhicitta|97}}
 
****** {{i|A. The meditation practice of exchanging oneself and<br>others|98}}
 
****** {{i|B. The post-meditation practice of using unfavorable circumstances on the path|106}}
 
******* {{i|i. Using on the path the four things that you do not<br>&nbsp;&nbsp;&nbsp;want to happen|106}}
 
******** {{i|a. How to use loss on the path|107}}
 
******** {{i|b. How to use suffering on the path|109}}
 
******** {{i|c. How to use disgrace on the path|111}}
 
******** {{i|d. How to use disparagement on the path|112}}
 
******* {{i|ii. Using on the path the two things that are difficult to &nbsp;&nbsp;&nbsp;&nbsp;bear|115}}
 
******** {{i|a. How to use on the path being wronged in return for kindness|115}}
 
******** {{i|b. How to use humiliation on the path|116}}
 
******* {{i|iii. Using deprivation and prosperity on the path|117}}
 
******** {{i|a. How to use deprivation on the path|117}}
 
******** {{i|b. How to use prosperity on the path|119}}
 
******* {{i|iv. Using hatred and desire on the path|120}}
 
******** {{i|a. How to use objects of hatred on the path|120}}
 
******** {{i|b. How to use objects of desire on the path|123}}
 
***** {{i|II. Absolute bodhicitta|125}}
 
****** {{i|A. The meditation practice of remaining in a state free of conceptual elaborations without any clinging|125}}
 
****** {{i|B. The post-meditation practice of abandoning any belief in the objects of desire and aversion as truly existing|132}}
 
******* {{i|i. Abandoning any belief in the objects of desire as truly existing|132}}
 
******* {{i|ii. Abandoning any belief in the objects of aversion as truly existing|133}}
 
**** {{i|3. The precepts for training in those practices|136}}
 
***** {{i|I. Training in the Six Transcendent Perfections|136}}
 
****** {{i|A. Transcendent generosity|136}}
 
****** {{i|B. Transcendent discipline|139}}
 
****** {{i|C. Transcendent patience|141}}
 
****** {{i|D. Transcendent diligence|144}}
 
****** {{i|E. Transcendent concentration|148}}
 
****** {{i|F. Transcendent wisdom|152}}
 
***** {{i|II. Training in the Four Instructions taught in the Sutra|157}}
 
****** {{i|A. To examine oneselffor one's own defects and to give them up |157}}
 
****** {{i|B. To give up speaking of a bodhisattva's faults|160}}
 
****** {{i|C. To give up attachment to a sponsor's property|163}}
 
****** {{i|D. To give up harsh speech|165}}
 
***** {{i|Ill. Training in how to be rid of the negative emotions|166}}
 
***** {{i|IV. Training in accomplishing others' good with mindfulness and vigilance|170}}
 
***** {{i|V. Dedicating the merit to perfect enlightenment|173}}
 
 
** {{i|CONCLUDING VERSES|177}}
 
*** {{i|1. How and for whom this text was composed|177}}
 
*** {{i|2. The unerring nature of these practices|179}}
 
*** {{i|3. A humble prayer for forgiveness|180}}
 
*** {{i|4. Dedicating the merit of having composed this text|181}}
 
*** {{i|5. The colophon|182}}
 
** {{i|Final Advice|182}}
 
** {{i|About Kyabje Dilgo Khyentse Rinpoche (1910-1991)|185}}
 
 
** {{i|APPENDIX|191}}
 
 
 
*** {{i|Appendix I • Supplementary Commentaries on the Spiritual Teacher (Verse 6)|193}}
 
*** {{i|Appendix I • Supplementary Commentaries on the Spiritual Teacher (Verse 6)|193}}
 
**** {{i|A. The right and wrong teacher|193}}
 
**** {{i|A. The right and wrong teacher|193}}

Revision as of 15:33, 20 February 2020

The Heart of Compassion (Ricard 2006)
Book
Book

What would be the practical implications of caring more about others than about yourself? This is the radical theme of this extraordinary set of instructions, a training manual composed in the fourteenth century by the Buddhist hermit Ngulchu Thogme, here explained in detail by one of the great Tibetan Buddhist masters of the twentieth century, Dilgo Khyentse. In the Mahayana tradition, those who have the courage to undertake the profound change of attitude required to develop true compassion are called bodhisattvas. Their great resolve—to consider others’ needs as paramount, and thus to attain enlightenment for the sake of all living creatures—carries them beyond the limits imposed by the illusions of “I” and “mine,” culminating in the direct realization of reality, transcending dualistic notions of self and other. This classic text presents ways that we can work with our own hearts and minds, starting wherever we find ourselves now, to unravel our small-minded preoccupations and discover our own potential for compassion, love, and wisdom. Many generations of Buddhist practitioners have been inspired by these teachings, and the great masters of all traditions have written numerous commentaries. Dilgo Khyentse’s commentary is probably his most extensive recorded teaching on Mahayana practice. (Source: Shambhala Publications)

Citation Khyentse, Dilgo. The Heart of Compassion: Instructions on Ngulchu Thogme's Thirty-Sevenfold Practice of a Bodhisattva. Translated by Matthieu Ricard and edited by John Canti (Padmakara Translation Group). New Delhi: Shechen Publications, 2006.