Books/Moonbeams of Mahāmudrā (Callahan)

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• Outlines of Textsix
• Foreword by His Holiness the Seventeenth Karmapaxxiii
• Foreword by Khenchen Thrangu Rinpochexxv
• Translator’s Introductionxxix
• An Abbreviated Biography of Dakpo Tashi Namgyallxv

• Moonbeams of Mahāmudrā
  • Introduction3
  • Part One: Common Samādhis13
    • 1. Śamatha and Vipaśyanā15
    • 2. Śamatha47
    • 3. Vipaśyanā63
    • 4. Removing Doubts87
  • Part Two: Uncommon Mahāmudrā111
    • 5. Generating Confidence 113
    • 6. Preliminaries149
    • 7. Mahāmudrā Approaches175
    • 8. Śamatha179
    • 9. Vipaśyanā215
    • 10. Pointing-Out Instructions259
    • 11. Sustaining Mahāmudrā305
    • 12. Eliminating Deviations and Strayings355
    • 13. Enhancement381
    • 14. Realization and the Four Yogas421
    • 15. The Four Yogas in Detail447
  • Colophon485

• Mahāmudrā: Dispelling the Darkness of Ignorance
  • Introduction491
    • 1. Preliminaries493
    • 2. Main Practices501
      • Śamatha501
      • Vipaśyanā508
    • 3. Conclusion523

• Abbreviations537
• Notes539
• Glossary635
• Glossary of Enumerations643
• Translation Equivalents657
• Tibetan Transliterations683
• Bibliography693
• Index729

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Mahāmudrā - Mahāmudrā refers to an advanced meditation tradition in Mahāyāna and Vajrayāna forms of Into-Tibetan Buddhism that is focused on the realization of the empty and luminous nature of the mind. It also refers to the resultant state of buddhahood attained through such meditation practice. In Tibet, this tradition is particularly associated with the Kagyu school, although all other schools also profess this tradition. The term also appears as part of the four seals, alongside dharmamūdra, samayamudrā, and karmamudrā. Skt. महामुद्रा Tib. ཕྱག་རྒྱ་ཆེན་པོ།

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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