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• Foreword by John Daido Loorixi
• Acknowledgmentsxv
• Notes on Translationsxvii
• Introduction1

The Record of Transmitting the Light

• Shakyamuni29
• Mahakashyapa32
• Ananda36
• Shanavasa42
• Upagupta46
• Dhritaka51
• Micchaka55
• Vasumitra60
• Buddhanandi63
• Buddhamitra68
• Parshva72
• Punyayashas76
• Ashvaghosa79
• Kapimala83
• Nagarjuna87
• Kanadeva93
• Rahulata96
• Sanghanandi101
• Gayashata107
• Kumarata113
• Jayata116
• Vasubandhu121
• Manorhita126
• Haklenayashas130
• Aryasimha134
• Basiasita137
• Punyamitra140
• Bodhidharma147
• Dazu Huike153
• Jianzhi Sengcan158
• Dayi Daoxin161
• Daman Hongren164
• Dajian Huineng167
• Qingyuan Xingsi175
• Shitou Xiqian178
• Yaoshan Weiyan183
• Yunyan Tansheng188
• Dongshan Liangjie193
• Yunju Daoying200
• Tongan Daopi205
• Tongan Guanzhi209
• Liangshan Yuanguan212
• Dayang Jingxuan217
• Touzi Yiqing221
• Furong Daokai229
• Danxia Zichun235
• Zhenxie Qingliao237
• Tiantong Zongjue241
• Xuedou Zhijian245
• Tiantong Rujing250
• Eihei Dogen255
• Koun Ejo266

• Guide to the Pronunciation of Pinyin Transliterations275
• Alternative Transliterations and Pronunciations277
• A Note about the Names of Chinese Buddhist Priests279
• Notes281
• Bibliography313

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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