Le Message Du Futur Bouddha

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• Lecture 1: une courte introduction7
• Lecture 2: origine et transmission du texte 11
• Lecture 3: une interprétation du RGV 21
• Liste des abréviations 39
• Section 0: Salutations 41

• Chapitre I: Le Germe de Bouddha 43
  • Section 1: Les 7 points adamantins 43
  • Section 2: Le Joyau du Bouddha 51
  • Section 3: Le Joyau du Dharma 59
  • Section 4: Le Joyau de l'Assemblée 71
  • Section 5: Les Trois Joyaux comme Refuge 79
  • Section 6: Le Germe des Trois Joyaux 85
  • Section 7: Tous les êtres ont ce Germe 97
  • Section 8: Les 10 attributs de la Nature ultime 104
  • Section 9: Les 9 exemples du Germe dans les souillures 174
  • Section 10: Caractéristiques du Germe de Tathāgata 225
  • Section 11: Le but de cet enseignement 231

• Chapitre II: L'Éveil 241
  • Section 12: L'Ainsité non souillée 241
  • Section 13: Les 8 caractéristiques de l'Ainsité non souillée 243

• Chapitre III: Les qualités du Bouddha 299
  • Section 14: Caractéristiques de ces qualités 299
  • Section 15: Les 64 qualités du Bouddha 305
• Chapitre IV: Les actions du Bouddha 345
  • Section 16: Caractéristiques de ces actions 345
  • Section 17: Neuf exemples de ces actions 354
• Chapitre V: Les bienfaits de cet enseignement 429
  • Section 18: La foi dans la Nature de Bouddha 429

• Annexe 1: Structure du Traité 457
• Annexe 2: Prosodie et Métrique du RGV 467
• Annexe 3: Les sources du RGV 474
• Liste des ouvrages cités475
• Liste des auteurs cités478
• Liste des excursus 479
• Table des matières détaillée 481

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RGV - Ratnagotravibhāga Mahāyānottaratantraśāstra

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These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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