Cultivating Original Enlightenment

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ContentsSources

• Prefacevii
• Abbreviations and Conventionsxi

Part 1: Study

• I Contemplative Practice in the Exposition of the Vajrasamādhi-Sūtra3
• II The Writing of the Exposition17
• III The Exposition as Commentary28

Part 2: Wŏnhyos Exposition of the Vajrasamādhi-Sūtra: An Annotated Translation

ROLL ONE 47 An Analysis of the Themes of the Sūtra 48 An Explication of the Title 50 An Exegesis of the Text 57 The Inspiration of Original Enlightenment 137 Abandoning the Spurious to Access Reality 166 ROLL THREE 211 Immeasurable Dharmas Access the Tathāgatagarbha 243 Dhāraṇí Codes 271 A Schematic Outline of Wŏnhyos Exposition of the VajrasamādhiSūtra 309 Notes 335 Glossary of Sinitic Logographs 377 Main Body 62 Rejecting All Characteristics of SenseObjects to Reveal the Signless Contemplation 65 ROLL TWO 116

The Inspiration of Original Enlightenment 137 Abandoning the Spurious to Access Reality 166 ROLL THREE 211 Immeasurable Dharmas Access the Tathāgatagarbha 243 Dhāraṇí Codes 271 A Schematic Outline of Wŏnhyos Exposition of the Vajrasamādhi Sūtra 309 Notes 335 Glossary of Sinitic Logographs 377 Bibliography 385 Index 411

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sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt. सूत्र Tib. མདོ། Ch. 佛经

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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