Showing 20 pages using this property.
*<span> Translator's Preface</span><span>11</span>
*<span> The Root Text</span><span>15</span>
*<span> The Commentary</span><span>55</span>
*<span> The Authors Introduction</span><span>57</span>
*<span> The explication of the treatise</span><span>67</span>
*<span> I. The meaning of the title</span><span>67</span>
*<span> II. The translators' homage</span><span>67</span>
*<span> III. The main body of the text</span><span>69</span>
*<span> A The verse introducing the author's intention</span><span>69</span>
**<span> B The actual body of the treatise</span><span>71</span>
***<span> 1 The brief presentation</span><span>71</span>
****<span> I) The points comprising the essential subject matter</span><span>71</span>
****<span> II) The defining traits of each of these</span><span>75</span>
*****<span> A) The definition of phenomena</span><span>75</span>
*****<span> B) The definition of pure being</span><span>77</span>
****<span> III) The rationale underlying these traits</span><span>79</span>
****<span> IV) Examining both for sameness and difference</span><span>83</span>
***<span> 2 The expanded explanation</span><span>85</span>
****<span> I) The expanded explanation of phenomena</span><span>85</span>
*****<span> A) A presentation of the headings</span><span>85</span>
*****<span> B) An explanation of each of these</span><span>87</span>
******<span> (1) A passing reference to the first three points</span><span>87</span>
******<span> (2) An explanation of the last three points</span><span>89</span>
*******<span> (I) The explanation of the two types of ground</span><span>89</span>
********<span> (A) A brief presentation of both in common</span><span>89</span>
********<span> (B) An expanded explanation of the meaning of each</span><span>91</span>
*********<span> 1) Experience comprising a common ground</span><span>91</span>
*********<span> 2) Experience not shared in common</span><span>95</span>
*******<span> (II) How to approach reality, which is free of perceived<br>and perceiver</span><span>97</span>
********<span> (A) The tenet stating that there is no outer referent,<br>only image-awareness</span><span>97</span>
*********<span> 1) The lack of a perceived object discrete from the perceiver</span><span>97</span>
*********<span> 2) The elimination of any further uncertainty</span><span>101</span>
********<span> (B) The resultant procedure for approaching reality,<br>the freedom from perceived and perceiver</span><span>107</span>
****<span> II) The expanded explanation of pure being</span><span>113</span>
*****<span> A) A brief presentation of the headings</span><span>113</span>
*****<span> B) The expanded explanation of these six</span><span>115</span>
******<span> (1) The defining characteristics </span><span>115</span>
******<span> (2) The ground</span><span>115</span>
******<span> (3) Definitive verification</span><span>117</span>
******<span> (4) Encounter</span><span>117</span>
******<span> (5) Recollection</span><span>119</span>
******<span> (6) Complete immersion into its core</span><span>121</span>
*******<span> (I) The character of ultimate transformation </span><span>121</span>
*******<span> (II) The expanded explanation of its distinctive features</span><span>123</span>
********<span> (A) The brief presentation of the headings</span><span>123</span>
********<span> (B) The expansion on these ten</span><span>125</span>
*********<span> 1) The essence</span><span>125</span>
*********<span> 2) The ingredients</span><span>127</span>
*********<span> 3) The individuals</span><span>131</span>
*********<span> 4) The special traits</span><span>133</span>
*********<span> 5) The requirements</span><span>135</span>
*********<span> 6) The ground</span><span>137</span>
**********<span> a) The brief presentation</span><span>137</span>
**********<span> b) The expansion on these six points</span><span>141</span>
***********<span> i) The focal requirement</span><span>141</span>
***********<span> ii) Surrendering attributes</span><span>143</span>
***********<span> iii) How to apply the mind correctly in practice </span><span>147</span>
***********<span> iv) The defining characteristics of wisdom<br>in terms of its effects—the sphere of experience it opens</span><span>149</span>
***********<span> v) The benefits</span><span>159</span>
***********<span> vi) The introduction to full<br>understanding</span><span>161</span>
************<span> (a) The brief presentation</span><span>161</span>
************<span> (b) The expansion on that</span><span>163</span>
*************<span> (i) Fully understanding the<br>remedy</span><span>163</span>
*************<span> (ii) Fully understanding the<br>concrete characteristic</span><span>165</span>
*************<span> (iii) Fully understanding the distinctive marks</span><span>171</span>
*************<span> (iv) Fully understanding the five effects</span><span>173</span>
*********<span> 7) Mental cultivation</span><span>175</span>
*********<span> 8) Application</span><span>185</span>
*********<span> 9) The disadvantages</span><span>189</span>
*********<span> 10) The benefits</span><span>199</span>
***<span> 3 The concluding summary employing examples to illustrate the point</span><span>201</span>
*<span> IV. The concluding statement</span><span>203</span>
**<span> The Author's Colophon</span><span>205</span>
**<span> Dedication</span><span>207</span>
*<span> Bibliography</span><span>209</span>
*<span> Notes</span><span>211</span>
* <span> Series Editor’s Preface</span><span>xi</span>
* <span> Author’s Preface</span><span>xv</span>
* <span> Abbreviations</span><span>xix</span>
Part One: Introduction
* <span> Study of the Madhyāntavibhāga</span><span>3</span>
** <span> Yogācāra Buddhist Philosophy</span><span>3</span>
*** <span> What Is Yogācāra</span><span>5</span>
*** <span> Ālaya-vijñāna</span><span>9</span>
*** <span> Vijñapti-mātra</span><span>12</span>
*** <span> Trisvabhāva</span><span>15</span>
*** <span> A Semiotic Soteriology</span><span>20</span>
** <span> The Madhyāntavibhāga Corpus</span><span>28</span>
*** <span> Madhyāntavibhāga</span><span>29</span>
*** <span> Madhyāntavibhāga-bhāsya</span><span>32</span>
*** <span> Madhyāntavibhāga-tīkā</span><span>34</span>
*** <span> Authorship and Dates</span><span>36</span>
*** <span> The MAV/Bh’s Relation to Other Texts</span><span>41</span>
*** <span> The MAV/Bh’s Place in the Yogācāra Tradition</span><span>45</span>
** <span> The Exegesis of the Madhyāntavibhāga</span><span>48</span>
*** <span> Exegesis of the Introduction</span><span> 48</span>
*** <span> Exegesis of Chapter 1: Definitions</span><span>50</span>
*** <span> Exegesis of Chapter 2: Obstructions</span><span>66</span>
*** <span> Exegesis of Chapter 3: Reality</span><span>74</span>
*** <span> Exegesis of Chapter 4: Cultivation of Antidotes, States, and Results</span><span>87</span>
*** <span> Exegesis of Chapter 5: The Unsurpassed Vehicle</span><span>95</span>
*** <span> Exegesis of the Concluding Verse</span><span>110</span>
Part Two: Annotated Translation of the Madhyāntavibhāga/-bhāsya
** <span> Introduction</span><span> 115</span>
** <span> I. Definitions</span><span>117</span>
** <span> II. Obstructions</span><span>131</span>
** <span> III. Reality</span><span>143</span>
** <span> IV. Cultivation of Antidotes, States, and Results</span><span>161</span>
** <span> V. The Unsurpassed Vehicle</span><span>173</span>
** <span> Concluding Verse</span><span>192</span>
Glossary, Bibliography, and Index
* <span> Glossary</span><span>195</span>
* <span> Bibliography</span><span>199</span>
* <span> Index</span><span>213</span>
* <span> Series Introduction by Kurtis Schaeffer </span><span> vii </span>
* <span> Preface </span><span> ix </span>
* <span> Introduction </span><span> 1 </span>
*'''Life'''
**<span> 1. Translation of Maitrīpa’s Life Story </span><span> 17 </span>
**<span> 2. Conversion, Monkhood, Expulsion Stories, and Legacy </span><span> 29 </span>
*'''Philosophy'''
**<span> 3. Between Yogācāra, Madhyamaka, and Mahāmudrā </span><span>39 </span>
**<span> 4. Sudden versus Gradual Paths </span><span>45 </span>
**<span> 5. Maitrīpa’s Gradual Path </span><span>49 </span>
**<span> 6. Nonconceptual Realization (Amanasikāra) </span><span>71 </span>
**<span> 7. The Ten Verses on True Reality in the Light of Sahajavajra’s Commentary </span><span>77 </span>
**<span> 8. Empowerment </span><span> 95 </span>
**<span> 9. Mahāmudrā Practice </span><span> 129 </span>
**<span> 10. The Four Signs of Mahāmudrā Meditation </span><span> 139 </span>
*'''Teachings: Maitrīpa’s Collection of Texts on Nonconceptual Realization'''
**<span> 11. A Summary of the Amanasikāra Texts </span><span> 151 </span>
**<span> 12. The Destruction of Wrong Views </span><span> 169 </span>
**<span> 13. A Commentary on the [Initial] Statement of The Destruction of Wrong<br>Views</span><span>185 </span>
**<span> 14. The Major Offenses </span><span> 189 </span>
**<span> 15. The Gross Offenses </span><span> 191 </span>
**<span> 16. A Jewel Garland of True Reality </span><span> 193 </span>
**<span> 17. Explaining the Seals of the Five Tathāgatas </span><span> 211 </span>
**<span> 18. A Presentation of Empowerment </span><span> 221 </span>
**<span> 19. The Succession of the Four Seals </span><span> 231 </span>
**<span> 20. A Summary of the Meaning of Empowerment </span><span> 239 </span>
**<span> 21. The Five Aspects of Vajrasattva </span><span> 247 </span>
**<span> 22. A Discourse on Illusion </span><span> 255 </span>
**<span> 23. A Discourse on Dream </span><span> 259 </span>
**<span> 24. An Elucidation of True Reality </span><span> 263 </span>
**<span> 25. An Elucidation of Nonabiding </span><span> 267 </span>
**<span> 26. An Elucidation of Indivisible Union </span><span> 271 </span>
**<span> 27. The Manifestation of Great Bliss </span><span> 275 </span>
**<span> 28. The Twenty Verses on True Reality </span><span> 279 </span>
**<span> 29. The Twenty Verses on Mahāyāna </span><span> 283 </span>
**<span> 30. The Five Verses on Penetrating Insight </span><span> 287 </span>
**<span> 31. The Six Verses on the Middle Path </span><span> 289 </span>
**<span> 32. The Five Verses on Transcendent Love </span><span> 291 </span>
**<span> 33. The Ten Verses on True Reality </span><span> 293 </span>
**<span> 34. A Justification of Nonconceptual Realization </span><span> 295 </span>
**<span> 35. The Six Verses on the Coemergent </span><span> 301 </span>
**<span> 36. A Pith Instruction on Reality Called A Treasure of Dohās </span><span> 303 </span>
**<span> 37. A Pith Instruction on Settling the Mind: A Genuine Secret </span><span> 307 </span>
* <span> Notes </span><span> 311 </span>
* <span> Bibliography </span><span> 345 </span>
* <span> Index </span><span> 359</span>
*<span> Foreword</span><span>ix</span>
*<span> Preface</span><span>xiii</span>
*<span> Acknowledgements</span><span>xvii</span>
PART ONE: INTRODUCTION
*<span> The Conception of Buddhahood</span><span>3</span>
**<span> Some Meanings of the Term "Buddhahood"</span><span>4</span>
**<span> Significance for Religious Cultivation</span><span>9</span>
*<span> The ''Avataṃsakasūtra''</span><span>13</span>
**<span> Origins and Transmission</span><span>13</span>
**<span> Distinctive Features</span><span>16</span>
**<span> Influence on Chinese Buddhism</span><span>18</span>
*<span> The "Manifestation of the Tathāgata" Chapter</span><span>21</span>
**<span> Chinese Translations and Commentaries</span><span>21</span>
**<span> Position in the ''Avataṃsaka Sūtra''</span><span>23</span>
**<span> Content Summary</span><span>26</span>
**<span> Related Doctrines</span><span>31</span>
**<span> On Reading the Translation</span><span>40</span>
PART TWO: MANIFESTATION OF THE TATHĀGATA
**<span> Prologue</span><span>47</span>
**<span> The Characteristics of the Manifestation of the Tathāgata</span><span>53</span>
**<span> The Body of the Tathāgata</span><span>69</span>
**<span> The Voice of the Tathāgata</span><span>81</span>
**<span> The Mind of the Tathāgata</span><span>97</span>
**<span> The Realm of the Tathāgata</span><span>110</span>
**<span> The Activity of the Tathāgata</span><span>114</span>
**<span> The Accomplishment of Perfect Enlightenment of the Tathāgata</span><span>117</span>
**<span> The Turning of the Dharma-wheel</span><span>122</span>
**<span> The Parinirvāṇa of the Tathāgata</span><span>125</span>
**<span> The Wholesome Roots Planted by Seeing, Hearing, and Associating with<br> the Tathāgata</span><span>129</span>
**<span> Epilogue</span><span>135</span>
*<span> Notes</span><span>141</span>
*<span> Glossary</span><span>165</span>
*<span> Bibliography</span><span>169</span>
+
* <span> Foreward</span><span>v-vii</span>
* <span> Preface</span><span>ix-xiii</span>
* <span> Chapter 1: General Introduction</span><span>1-34</span>
* <span> Chapter 2: The ''Ratna-gotra-vibhāgo-mahāyānottara-tantra-śātaram'':<br> An Introduction</span><span>35-59</span>
* <span> Chapter 3: The First Three ''Vajra'' Points: The Three Jewels</span><span>60-98</span>
* <span> Chapter 4: The Fourth ''Vajra'' Point: ''Tathāgata-garbha''</span><span>99-162</span>
* <span> Chapter 5: The Fifth and Sixth ''Vajra'' Points: The ''Bodhi'' and the ''Guna''</span><span>163-216</span>
** A. The Fifth ''Vajra'' Point: The ''Bodhi''
** A. The Sixth ''Vajra'' Point: The ''Guna(s)''
* <span> Chapter 6: The Seventh ''Vajra'' Points: The ''Krtya-kriyā'' of the ''Tathāgata''</span><span>217-242</span>
* <span> Chapter 7: The Advantage of Having Faith in the ''Tathāgata-garbha'' Teaching</span><span>243-266</span>
* <span> Chapter 8: Conclusion: Metaphysics and Mysticism in the ''Uttaratantra''</span><span>267-294</span>
* <span> Epilogue</span><span>295-296</span>
* <span> Bibliography</span><span>297-309</span>
* <span> Glossary of Sanskrit Terms</span><span>310-313</span>
* <span> Index</span><span>315-327</span>
+
* <span> Foreword by Trulshik Rinpoche </span><span>9</span>
* <span> Foreword by Chökyi Nyima Rinpoche </span><span>11</span>
* <span> Introduction </span><span>13</span>
* <span> Distinguishing the Middle from Extremes </span><span>19</span>
* <span> Chapter One • The Characteristics </span><span>25</span>
** <span> The Characteristics of Thorough Affliction </span><span>25</span>
** <span> The Characteristics of Complete Purification </span><span>36</span>
* <span> Chapter Two • The Obscurations </span><span>47</span>
** <span> General Presentation </span><span>47</span>
** <span> Detailed Explanation </span><span>49</span>
*** <span> Obscurations That Prevent Liberation </span><span>49</span>
*** <span> Obscurations That Inhibit the Ten Qualities </span><span>51</span>
*** <span> Obscurations That Inhibit the Three Remedies </span><span>59</span>
** <span> Summary </span><span>67</span>
* <span> Chapter Three • Reality </span><span>69</span>
** <span> Brief Presentation </span><span>69</span>
** <span> Detailed Explanation </span><span>70</span>
*** <span> The Reality of the Three Essential Natures </span><span>70</span>
*** <span> The Eight Principles </span><span>73</span>
*** <span> The Ten Topics of Knowledge </span><span>84</span>
* <span> Chapter Four • The Path of Practice </span><span>103</span>
** <span> The Thirty-seven Factors of Enlightenment </span><span>103</span>
** <span> Phases of the Path </span><span>115</span>
** <span> Results of the Path </span><span>119</span>
* <span> Chapter Five • The Unsurpassable Vehicle </span><span>123</span>
** <span> Unsurpassable Practice </span><span>124</span>
*** <span> The Eminent Practice </span><span>124</span>
*** <span> Directing the Mind </span><span>129</span>
*** <span> Concordant Factors </span><span>133</span>
*** <span> Eliminating Dualistic Extremes </span><span>148</span>
*** <span> The Specific and the General </span><span>154</span>
** <span> Unsurpassable Observation </span><span>155</span>
** <span> Unsurpassable True Accomplishment </span><span>157</span>
* <span> Conclusion </span><span>161</span>
* <span> Visual representation of Ju Mipham’s outline </span><span>166</span>
* <span> Appendix: Ju Mipham’s Topical Outline of Distinguishing the<br>Middle from Extremes </span><span>167</span>
* <span> Notes </span><span>173</span>
* <span> English-Tibetan Glossary </span><span>179</span>
* <span> Tibetan-English-Sanskrit Glossary </span><span>189</span>
* <span> Bibliography </span><span>203</span>
* <span> Index </span><span>207</span>
* <span> Preface</span><span>xv </span>
* <span> Permissions </span><span>xxiii</span>
* <span> Technical Note</span><span>xxv</span>
* <span> Introduction</span><span>1</span>
** ''A Summary of the Book (10)''
* Part 1. The Background to Geluk Mahāmudrā
** <span> 1. Mahāmudrā in India: Hindus and Buddhists, Sūtras and Tantras</span><span>17</span>
*** ''Seals and Great Seals in Hindu Traditions (18)''
*** ''Seals and Great Seals in Sūtras-Based Buddhism (23)''
*** ''Tantric Buddhism (25)''
*** ''Mahāmudrā in the "Lower" Buddhist Tantras (30)''
*** ''Mahāmudrā in the Mahāyoga and Yoginī Tantras (34)''
** <span> 2. Mahāmudrā in India: The Mahāsiddhas</span><span>41</span>
*** ''The Seven Attainment Texts (42)''
*** ''Saraha: The Essential Trilogy and Beyond (44)''
*** ''Śavaripa and Virūpa (48)''
*** ''Tilopa and Nāropa (51)''
*** ''Maitrīpa and the Practice of Nonmentation (56)''
*** ''A Perfection Vehicle Mahāmudrā? (61)''
** <span> 3. Mahāmudrā in Some Tibetan Renaissance Schools</span><span>65</span>
*** ''Transmitting Mahāmudrā to Tibet (63)''
*** ''Atiśa and the Kadam (68)''
*** ''Shiché and Chö (73)''
*** ''Shangpa Kagyü (76)''
*** ''Sakya (78)''
*** ''Nyingma (79)''
** <span> 4. Mahāmudrā in Early Marpa Kagyü</span><span>83</span>
*** ''Marpa and Milarepa (83)''
*** ''Rechungpa and Gampopa (87)''
*** ''Gampopa's Successors (92)''
*** ''Shang Rinpoché and the Tsalpa Kagyü (93)''
*** ''Phakmo Drupa Kagyü and Drigung Kagyü (93)''
*** ''Drukpa Kagyü (98)''
*** ''Early Karma Kagyü (101)''
** <span> 5. Mahāmudrā in Later Marpa Kagyü</span><span>105</span>
*** ''Sakya Paṇḍita's Critique of Kagyü Mahāmudrā (105)''
*** ''The Third Karmapa, Rangjung Dorjé (107)''
*** ''Great Madhyamaka, Shentong, and the Jonang Tradition (109)''
*** ''The Fourteenth and Fifteenth Centuries (111)''
*** ''Sixteenth-Century Scholasticism (117)''
*** ''Karma Trinlepa and Pawo Tsuklak Trengwa (117)''
*** ''The Eighth Karmapa and Dakpo Tashi Namgyal (119)''
*** ''Pema Karpo (122)''
*** ''The Ninth Karmapa (124)''
*** ''The State of Kagyü Discourse in 1600 (126)''
*** ''The Kagyü-Geluk Conflict (128)''
* Part 2. Early Geluk Mahāmudrā
** <span> 6. Tsongkhapa, the Geluk, and Mahāmudrā</span><span>133</span>
*** ''Tsongkhapa's Life and Works (134)''
*** ''Tsongkhapa's Secret Teachings (143)''
*** ''From Tsongkhapa to Paṇchen Chögyen, and Back Again (147)''
*** ''Tsongkhapa and Mahāmudrā: A Closer Took (149)''
*** ''Mahāmudrā in Tsongkhapa's Tantric Writings (150)''
*** ''Tsongkhapa's Views of His Contemporaries' Meditation Practices (153)''
*** ''Did Tsongkhapa Teach His Own Mahāmudrā System? (159)''
** <span> 7. From Tsongkhapa to Panchen Chögyen: Khedrup Jé and the Main Line of<br> the Hearing Transmission</span><span>165</span>
*** ''Khedrup Jé (166)''
*** ''Tokden Jampal Gyatso (170)''
*** ''Baso Chökyi Gyaltsen (171)''
*** ''Chökyi Dorjé (172)''
*** ''The Great Ensapa (174)''
*** ''Khedrup Sangyé Yeshé (176)''
** <span> 8. From Tsongkhapa to Panchen Chögyen: Masters Outside the Main Line<br> of the Hearing Transmission</span><span>179</span>
*** ''Gendun Drup, the First Dalai Lama (179)''
*** ''Khedrup Norsang Gyatso (181)''
*** ''Gendun Gyatso, the Second Dalai Lama (184)''
*** ''Paṇchen Sönam Drakpa (187)''
*** ''Sönam Gyatso, the Third Dalai Lama (193)''
*** ''Khöntön Paljor Lhundrup (195)''
** <span> 9. Paṇchen Chögyen in Focus</span><span>199</span>
*** ''Paṇchen Chögyen's Life and Works (199)''
*** ''Highway of the Conquerors (202)''
*** ''Lamp So Bright (206)''
*** ''Mahāmudrā Lineage Prayer (215)''
*** ''Like a Treasure Inventory (216)''
*** ''Offering to the Guru (218)''
*** ''Paṇchen Chögyen's Spiritual Songs (226)''
*** ''Why Mahāmudrā? (235)''
* Part 3. Later Geluk Mahāmudrā
** <span> 10. Paṇchen Chögyen's Successors</span><span>241</span>
*** ''The Fifth Dalai Lama (243)''
*** ''Shar Kalden Gyatso (245)''
*** ''Jamyang Shepa (252)''
*** ''Kalsang Gyatso, The Seventh Dalai Lama (254)''
** <span> 11. Yeshé Gyaltsen</span><span>257</span>
*** ''Works Focused Mainly on Mahāmudrā (259)''
*** ''Works Focused Mainly on the Madhyamaka View (270)''
*** ''Works Focused Mainly on Guru Yoga (272)''
*** ''Final Remarks (278)''
** <span> 12. Four Later Commentators</span><span>279</span>
*** ''Gugé Losang Tenzin (279)''
*** ''Gungthang Könchok Tenpei Drönmé (281)''
*** ''Ngulchu Dharmabhadra (284)''
*** ''Keutsang Losang Jamyang Mönlam (286)''
** <span> 13. Later Lamas from Amdo and Kham</span><span>291</span>
*** ''Changkya Rölpai Dorjé (291)''
*** ''Thuken Losang Chökyi Nyima (295)''
*** ''Shabkar Tsokdruk Rangdröl (298)''
*** ''Gyalrong Geshé Tsultrim Nyima (302)''
*** ''Akhu Sherab Gyatso (304)''
*** ''Choné Lama Lodrö Gyatso (306)''
*** ''Losang Dongak Chökyi Gyatso (309)''
** <span> 14. The Twentieth Century and Beyond</span><span>313</span>
*** ''Phabongkha Rinpoché (315)''
*** ''Geshé Rabten (319)''
*** ''Geshé Acharya Thubten Loden (321)''
*** ''Gelek Rinpoché (323)''
*** ''Geshé Kelsang Gyatso (327)''
*** ''The Fourteenth Dalai Lama (331)''
*** ''A Note on Recent Tibetan Editions (337)''
* Part 4. Perspectives on Geluk Mahāmudrā
** <span> 15. Three Issues in Geluk Mahāmudrā</span><span>341</span>
*** ''The Name of the Tradition (341)''
*** ''Geluk and Kagyu Mahamudra Compared (346)''
*** ''The Place of Mahāmudrā in Geluk Life (358)''
** <span> 16. Archer Among the Yellow Hats: Geluk Uses of Saraha</span><span>363</span>
*** ''Tsongkhapa and Saraha (364)''
*** ''Khedrup Norsang Gyatso and Saraha (367)''
*** ''Paṇchen Chögyen and Saraha (369)''
*** ''Khöntön Paljor Lhundrup and Saraha (373)''
*** ''Jamyang Shepa and Saraha (375)''
*** ''Final Remarks (378)''
** <span> 17. The Big Picture: Sixteen Questions</span><span>381</span>
*** ''1. Is There Scriptural Warrant for Mahāmudrā? (382)''
*** ''2. To Which Dharma Wheel Does Mahāmudrā Belong? (384)''
*** ''3. Is There Mahāmudrā outside the Tantras? (386)''
*** ''4. Is Sudden Realization Possible? (389)''
*** ''5. Can a Single Realization Suffice? (391)''
*** ''6. Are We All Already Buddhas? (393)''
*** ''7. What Sort of Negation Is Emptiness? (396)''
*** ''8. Of What Is Buddha Mind Empty? (399)''
*** ''9. What Is Serenity and What Is Insight? (402)''
*** ''10. Is There a Place for Reason in Mahāmudrā? (403)''
*** ''11. Is There a Place for Devotion in Mahāmudrā? (409)''
*** ''12. Does Mahāmudrā Transcend Ritual? (412)''
*** ''13. Is There Room for Ethics in Mahāmudrā? (413)''
*** ''14. Is Mahāmudrā Expressible? (419)''
*** ''15. Is All Mahāmudrā Realization the Same? (423)''
*** ''16. What Is Mind? (427)''
* Part 5. Translations
** <span> 1. Synopsis of the Spiritual Practice Taught by the Exalted Mañjughoṣa</span><span>435</span>
*** ''Tsongkhapa Losang Drakpa''
** <span> 2. Bright Lamp of the Excellent Path: An Excerpt</span><span>439</span>
*** ''Kachen Yeshé Gyaltsen''
** <span> 3. Mahāmudrā Lineage Prayer</span><span>457</span>
** <span> 4. Highway of the Conquerors</span><span>469</span>
*** ''Paṇchen Losang Chökyi Gyaltsen''
** <span> 5. Lamp So Bright</span><span>481</span>
*** ''Paṇchen Losang Chökyi Gyaltsen''
** <span> 6. The Hundred Deities of Tuṣita</span><span>539</span>
*** ''Dulnakpa Palden Sangpo''
** <span> 7. The Bright Lamp of Mahāmudrā</span><span>543</span>
*** ''Khedrup Norsang Gyatso''
** <span> 8. Offering to the Guru</span><span>567</span>
*** ''Paṇchen Losang Chökyi Gyaltsen''
** <span> 9. The Crystal Mirror of Tenet Systems: Excerpts</span><span>597</span>
*** ''Thuken Losang Chökyi Nyima''
** <span> 10. Poetic Expressions</span><span>611</span>
*** ''Paṇchen Losang Chökyi Gyaltsen''
* <span> Appendix A: The Geluk Mahāmudrā Uncommon Proximate Lineage</span><span>643</span>
* <span> Appendix B: The Geluk Mahāmudrā Uncommon Distant Lineage</span><span>645</span>
* <span> Appendix C: Keutsang Jamyang Mönlam's Outline of ''Highway of the Conquerors''</span><span> 647</span>
* <span> Bibliography</span><span>651</span>
* <span> Index</span><span>689</span>
* <span> About the Author</span><span>717 </span>
* <span> FOREWORD by Khenchen Thrangu </span><span>xi</span>
* <span> PREFACE </span><span>xiii</span>
* <span> INTRODUCTION </span><span>xv</span>
PART ONE:
FUNDAMENTALS
** <span> 1 What Is Mahamudra? </span><span>3</span>
** <span> 2 The Importance of Correct View </span><span>22</span>
** <span> 3 The Spiritual Path </span><span>32</span>
** <span> 4 Deluded Mind, Enlightened Mind </span><span>51</span>
** <span> 5 The Four Preliminaries </span><span>60</span>
** <span> 6 The Four Immeasurables </span><span>92</span>
PART TWO
GROUND MAHAMUDRA
** <span> 7 Buddha-Nature</span><span>121</span>
PART THREE:
PATH MAHAMUDRA
** <span> 8 Tranquillity Meditation</span><span>143</span>
** <span> 9 Insight Meditation</span><span>168</span>
PART FOUR:
FRUITION MAHAMUDRA
** <span> 10 The Four Yogas of Mahamudra</span><span>209</span>
** <span> 11 On the Spiritual journey</span><span>225</span>
* <span> APPENDIX: "PRECIOUS SUN"</span><span>229</span>
* <span> NOTES</span><span>236</span>
* <span> GLOSSARY</span><span>239</span>
* <span> RECOMMENDED READING</span><span>247</span>
* <span> TRALEG KYABGON'S CENTERS</span><span>250</span>
* <span> INDEX</span><span>251</span>
+
* <span> Verses of Homage by Kyabjé Trulshik Rinpoche</span><span>vi</span>
* <span> Foreword by Sogyal Rinpoche</span><span>ix</span>
* <span> Preface</span><span>xv</span>
* PART ONE:
* <span> KEY PRINCIPLES OF THE BUDDHADHARMA</span><span>1</span>
** <span> 1 Introduction</span><span>3</span>
** <span> 2 Transforming the Mind</span><span>15</span>
** <span> 3 Appearance and Reality</span><span>29</span>
** <span> 4 The Question of Consciousness</span><span>41</span>
** <span> 5 Overcoming the Causes of Suffering</span><span>49</span>
* PART TWO:
* <span> FINDING COMFORT AND EASE IN MEDITATION ON THE GREAT PERFECTION</span><span>69</span>
** <span> 6 The Ancient Tradition of the Nyingmapas</span><span>71</span>
** <span> 7 The Uniqueness of the Great Perfection</span><span>77</span>
** <span> 8 The Environment and Places Conducive to Meditation</span><span>91</span>
** <span> 9 The Individual Practitioner</span><span>101</span>
** <span> 10 Self and Selflessness</span><span>117</span>
** <span> 11 Life, Death, and Practice</span><span>131</span>
** <span> 12 The Dharma to Be Practiced: The Preliminaries</span><span>139</span>
** <span> 13 Bodhichitta, the Heart of the Awakened Mind</span><span>143</span>
** <span> 14 Taking the Bodhisattva Vow</span><span>155</span>
** <span> 15 The Empowerment of Padmasambhava and His Eight<br> Manifestations</span><span>173</span>
** <span> 16 The Clear Light</span><span>179</span>
** <span> 17 A Review of the Teaching</span><span>193</span>
** <span> 18 The Wisdom of Rigpa</span><span>205</span>
* THE ROOT TEXT
* <span> Finding Comfort and Ease in Meditation on the Great Perfection<br> by Longchen Rabjam</span><span>227</span>
* <span> Appendix: Historical Perspectives</span><span>253</span>
* <span> Notes</span><span>267</span>
* <span> Glossary</span><span>283</span>
* <span> Bibliography</span><span>289</span>
* <span> Acknowledgments</span><span>299</span>
* <span> Index</span><span>301</span>
* <span> Preface</span><span>11</span>
* <span> Introduction</span><span>13</span>
** <span> "The five dharmas of Maitreya" and their transmission from India to Tibet </span><span>15</span>
** <span> Various assertions about the nature and the view of the five Maitreya texts<br> in the Tibetan tradition</span><span>21</span>
** <span> The ''Dharmadharmatāvibhāga'' and its major topics</span><span>47</span>
*** <span> The different versions of the text </span><span>47</span>
*** <span> A summary of the ''Dharmadharmatāvibhāga'' </span><span>48</span>
*** <span> The fundamental change</span><span>52</span>
*** <span> Nonconceptual wisdom </span><span>132</span>
** <span> The commentaries on the ''Dharmadharmatāvibhāga'' </span><span>149</span>
* <span> Translations</span><span>155</span>
** <span> The Prose Version of ''The Distinction between Phenomena and the Nature of<br> Phenomena''</span><span>157</span>
** <span> The Versified Version of ''The Distinction between Phenomena and the Nature of<br> Phenomena''</span><span>163</span>
** <span> Vasubandhu's Commentary on ''The Distinction between Phenomena and the<br> Nature of Phenomena''</span><span>173</span>
** <span> The Third Karmapa's ''Ornament That Explains'' The Treatise on The Distinction<br> between Phenomena and the Nature of Phenomena</span><span>199</span>
*** <span> Presentation of the body of the text</span><span>202</span>
*** <span> The actual topics</span><span>205</span>
**** <span> Brief introduction</span><span>205</span>
**** <span> General instruction </span><span>205</span>
**** <span> The distinction of both phenomena and the nature of phenomena </span><span>205</span>
**** <span> The explanation of the defining characteristic of phenomena </span><span>210</span>
**** <span> The defining characteristic of the nature of phenomena </span><span>213</span>
**** <span> The manner of being mistaken </span><span>214</span>
**** <span> If one does not exist, phenomena and the nature of phenomena are<br> not tenable as two </span><span>216</span>
**** <span> Not asserting phenomena and the nature of phenomena as being<br> one or different </span><span>217</span>
*** <span> Detailed explanation </span><span>219</span>
**** <span> The explanation of comprehending phenomena </span><span>219</span>
***** <span> The first three points being as in the brief introduction above </span><span>220</span>
***** <span> The matrix of phenomena </span><span>221</span>
***** <span> The manner of comprehending the nonexistence of the<br>appearance of apprehender and apprehended </span><span>223</span>
**** <span> The explanation of comprehending the nature of phenomena </span><span>228</span>
***** <span> Defining characteristic </span><span>229</span>
***** <span> The matrix of the nature of phenomena </span><span>230</span>
***** <span> The path of preparation </span><span>233</span>
***** <span> The path of seeing </span><span>236</span>
***** <span> Explanation of the path of familiarization </span><span>240</span>
***** <span> The path of completion (arrival) </span><span>249</span>
***** <span> Explanation of the fundamental change </span><span>250</span>
****** <span> Explanation of the nature of the fundamental change </span><span>251</span>
****** <span> Which entities undergo the fundamental change </span><span>252</span>
****** <span> The persons who undergo the fundamental change </span><span>254</span>
****** <span> Instruction on the distinctive features of the fundamental<br> change </span><span>255</span>
****** <span> Explanation of comprehending the distinctive features of the<br> prerequisites </span><span>256</span>
****** <span> Instruction on the foundation of all this, based on which the<br> fundamental change takes place </span><span>257</span>
****** <span> Explanation of the mental engagement </span><span>274</span>
****** <span> Comprehending the training </span><span>280</span>
****** <span> Knowing the shortcomings if there were no fundamental<br> change </span><span>292</span>
****** <span> Explanation of comprehending the benefits of there being<br> the fundamental change </span><span>294</span>
***<span> Explanation through examples and conclusion of the treatise </span><span>296</span>
** <span> Gö Lotsāwa's Commentary on ''The Distinction between Phenomena and<br> the Nature of Phenomena''</span><span>301</span>
* <span> Appendix 1: The Dhāraṇī of Entering Nonconceptuality</span><span>329</span>
* <span> Appendix 2: Topical Outline Of OED</span><span>337</span>
* <span> Glossary: English–Sanskrit–Tibetan</span><span>341</span>
* <span> Glossary: Tibetan–Sanskrit–English</span><span>345</span>
* <span> Notes</span><span>349</span>
* <span> Bibliography</span><span>467</span>
* <span> Index</span><span>479</span>
* <span> Preface</span><span>ix</span>
* <span> Introduction</span><span>xi</span>
** <span> ''Presence and Absence''</span><span>xii</span>
** <span> ''Historical Survey''</span><span>xvii</span>
** <span> ''Monastic Education and the Nonsectarian Movement''</span><span>xx</span>
** <span> ''Life and Works of Mipam''</span><span>xxiii</span>
** <span> ''Summary of Contents''</span><span>xxviii</span>
** <span> ''The End of the Beginning''</span><span>xxxii</span>
* <span> Chapter 1. Buddha-Nature and the Unity of the Two Truths</span><span>1</span>
** <span> ''Introduction''</span><span>1</span>
** <span> ''Mipam’s Synthesis''</span><span>4</span>
** <span> ''Two Truths''</span><span>6</span>
** <span> ''Buddha-Nature as the Unity of Appearance and Emptiness''</span><span>13</span>
** <span> ''Buddha-Nature as the Definitive Meaning''</span><span>20</span>
** <span> ''Conclusion''</span><span>26</span>
* <span> Chapter 2. Middle Way of Prāsaṅgika and Yogācāra</span><span>27</span>
** <span> ''Introduction''</span><span>27</span>
** <span> ''Svātantrika-Prāsaṅgika''</span><span>28</span>
** <span> ''Dialectical Ascent''</span><span>39</span>
** <span> ''Foundations of Yogācāra''</span><span>45</span>
** <span> ''Prāsaṅgika versus Yogācāra''</span><span>51</span>
** <span> ''Conclusion''</span><span>53</span>
* <span> Chapter 3. The Present Absence</span><span>55</span>
** <span> ''Introduction''</span><span>55</span>
** <span> ''Other-Emptiness in the Jonang''</span><span>57</span>
** <span> ''Other-Emptiness and the Nyingma: Lochen Dharmaśrī''</span><span>66</span>
** <span> ''Another Emptiness? Emptiness of Self/Other''</span><span>71</span>
** <span> ''Phenomena and Suchness''</span><span>73</span>
** <span> ''De/limiting Emptiness''</span><span>81</span>
** <span> ''Emptiness as the Unity of Appearance and Emptiness''</span><span>85</span>
** <span> ''Conclusion''</span><span>91</span>
* <span> Chapter 4. Buddha-Nature and the Ground of the Great Perfection</span><span>93</span>
** <span> ''Introduction''</span><span>93</span>
** <span> ''Distinguishing the Views on Buddha-Nature''</span><span>94</span>
** <span> ''Buddha-Nature as Heritage, Buddha-Nature as the Ground''</span><span>99</span>
** <span> ''Appearance and Reality''</span><span>107</span>
** <span> ''Conclusion''</span><span>114</span>
* <span> Chapter 5. The Indivisible Ground and Fruition</span><span>117</span>
** <span> ''Introduction''</span><span>117</span>
** <span> ''Establishing Buddha-Nature: The Immanent Buddha''</span><span>118</span>
** <span> ''Establishing Appearances as Divine''</span><span>124</span>
** <span> ''Buddha-Nature and a Difference Between Sūtra and Mantra''</span><span>131</span>
** <span> ''Conclusion''</span><span>139</span>
* <span> Conclusion</span><span>141</span>
* <span> Translations of Primary Texts</span><span>145</span>
** <span> Appendix 1. ''Lion’s Roar: Exposition of Buddha-Nature''</span><span>147</span>
*** <span> Stating Other Traditions</span><span>149</span>
*** <span> Presenting Our Authentic Tradition</span><span>153</span>
**** <span> The Meaning of the First Verse "Because the body of the perfect<br>Buddha is radiant"</span><span>153</span>
**** <span> The Meaning of the Second Verse "Because thusness is indivisible"</span><span>159</span>
**** <span> The Meaning of the Third Verse "Because of possessing heritage"</span><span>162</span>
*** <span> Refuting the View that [the Basic Element] Is Truly Established and Not Empty</span><span>167</span>
*** <span> Refuting the View that [the Basic Element] Is a Void Emptiness</span><span>168</span>
*** <span> Refuting the Apprehension of [the Basic Element] as Impermanent and Conditioned</span><span>170</span>
** <span> Appendix 2. ''Notes on the Essential Points of [Mipam’s] Exposition<br>[of Buddha-Nature]''</span><span>181</span>
* <span> Notes</span><span>191</span>
* <span> Bibliography</span><span>265</span>
* <span> Index</span><span>281</span>
* <span> Foreword by His Holiness Penor Rinpoche</span><span>''ix''</span>
* <span> Acknowledgments</span><span>''xi''</span>
* <span> Source Abbreviations</span><span>''xv''</span>
* <span> Annotations, Diacritics, and Transcription</span><span>''xvii''</span><br><br>
* <span> 1. INTRODUCTION</span><span>1</span>
* <span> 1.1 Mipham Rinpoche and the Beacon of Certainty</span><span>1</span>
* <span> 1.2 Outline</span><span>2</span>
* <span> 1.3 The Beacon of Certainty: Context and Significance</span><span>2</span>
* <span> 1.3.1 Dialectical Philosophy and the Great Perfection</span><span>2</span>
* <span> 1.3.2 The Beacons Purpose</span><span>5</span>
* <span> 1.3.3 The Beacons Comparative Method</span><span>6</span>
* <span> 1.4 Methods and Sources</span><span>7</span>
* <span> 1.4.1 Tibetan Language Sources</span><span>8</span>
* <span> 1.4.1.1 Editions of the Beacon</span><span>8</span>
* <span> 1.4.2 English Language Sources</span><span>11</span>
* <span> 1.5 The Contributions of this Work</span><span>14</span><br><br>
* <span> 2. THE LIFE AND WORKS OF MIPHAM RINPOCHE</span><span>19</span>
* <span> 2.1 Accounts of Mipham’s Life</span><span>22</span>
* <span> 2.2 The ''Essential Hagiography'' by mKhan chen Kun bzang dpal ldan</span><span>23</span><br><br>
* <span> 3. INDO-TIBETAN BUDDHISM: AN OVERVIEW</span><span>41</span>
* <span> 3.1 Historical and Philosophical Dimensions of Buddhism</span><span>41</span>
* <span> 3.2 Hīnayāna and Mahāyāna</span><span>42</span>
* <span> 3.3 Important Teachings of Mahāyāna Scriptures</span><span>45</span>
* <span> 3.3.1 Prajñāpāramitā</span><span>45</span>
* <span> 3.3.2 The ''Saṃdhinirmocana'' and the "Essence Sūtras"</span><span>47</span>
* <span> 3.3.3 Sources for Buddhist Hermeneutics</span><span>49</span>
* <span> 3.4 Traditions of Indian Madhyamaka</span><span>51</span>
* <span> 3.4.1 Origins of Prāsaṅgika and Svātantrika Madhyamaka</span><span>52</span>
* <span> 3.4.2 Yogācāra and the Yogācāra Madhyamaka Synthesis</span><span>55</span>
* <span> 3.4.3 Madhyamaka and Pramāṇa</span><span>57</span>
* <span> 3.5 Vajrayāna: Buddhist Tantra</span><span>60</span>
* <span> 3.5.1 Indian Origins</span><span>60</span>
* <span> 3.5.2 Philosophical Dimensions of Tantra</span><span>62</span>
* <span> 3.5.3 Styles of Tantric Practice</span><span>68</span><br><br>
* <span> 4. TIBETAN BUDDHIST TRADITIONS AND THE GREAT PERFECTION</span><span>71</span>
* <span> 4.1 The Yarlung Empire and the Introduction of Buddhism</span><span>72</span>
* <span> 4.2 Early Nyingma Teachers and Texts</span><span>74</span>
* <span> 4.2.1 The Treasure Tradition</span><span>76</span>
* <span> 4.2.2 The Great Perfection</span><span>77</span>
* <span> 4.2.2.1 Origins</span><span>77</span>
* <span> 4.2.2.2 The View of the Great Perfection</span><span>77</span>
* <span> 4.2.2.3 The Three Classes of Great Perfection</span><span>79</span>
* <span> 4.2.24 Great Perfection in Practice</span><span>80</span>
* <span> 4.2.3 The Great Perfection in Comparative Philosophical Texts</span><span>81</span>
* <span> 4.2.3.1 Ch’an and the Great Perfection in the bSam gtan mig sgron</span><span>82</span>
* <span> 4.2.3.2 Other Early Doxographies</span><span>84</span>
* <span> 4.3 The New Translation Period and the Nyingma Tradition</span><span>86</span>
* <span> 4.3.1 Rong zom Paṇḍita</span><span>88</span>
* <span> 4.3.2 The Rise of Scholasticism</span><span>91</span>
* <span> 4.3.3 Klong chen rab 'byams</span><span>92</span>
* <span> 4.3.4 Nyingma Monasticism and the Ecumenical Movement (''ris med'')</span><span>97</span>
* <span> 4.3.5 A Nyingma Philosophy?</span><span>98</span><br><br>
* <span> 5. PHILOSOPHICAL DISTINCTIONS OF MIPHAM'S THOUGHT</span><span>101</span>
* <span> 5.1 The Gelug Philosophical Tradition</span><span>101</span>
* <span> 5.2 Theory, Practice, and Ultimate Reality</span><span>104</span>
* <span> 5.3 Valid Cognition and Philosophical Analysis</span><span>107</span>
* <span> 5.4 The Philosophy of Extrinsic Emptiness</span><span>111</span>
* <span> 5.5 Mipham’s Interpretation of Extrinsic Emptiness and Tathāgatagarbha</span><span>114</span>
* <span> 5.6 Mipham’s Position on the Tathāgatagarbha</span><span>117</span><br><br>
* <span> 6. The ''Beacon of Certainty''</span><span>125</span>
* <span> 6.1 Recapitulation of Earlier Discussions</span><span>125</span>
* <span> 6.2 The Topics of the ''Beacon''</span><span>126</span>
* <span> 6.2.1 The ''Beacon'' and Tsongkhapa’s ''Eight Great Difficult Points''</span><span>128</span>
* <span> 6.2.2 Some Observations on Topics 5, 6, and 7</span><span>130</span>
* <span> 6.3 View, Meditative Practice, and Ultimate Reality in the ''Beacon''</span><span>133</span>
* <span> 6.3.I Anupakṣas and Pūrvapakṣas: An Overview</span><span>133</span>
* <span> 6.3.1.1 Essential Issues and Arguments in Topics 1, 3, and 4</span><span>134</span>
* <span> 6.3.1.2 Go ram pa's Analysis of View and Meditation in the ''TSB''</span><span>136</span>
* <span> 6.3.1.2.1 Go ram pa on the Ultimate View</span><span>137</span>
* <span> 6.3.1.2.2 Go ram pa on Meditative Practice </span><span>139</span>
* <span> 6.3.2 Topic 1: Philosophical View and Rational Negation</span><span>141</span>
* <span> 6.3.2.1 Tsongkhapa on the Negandum and Its Substratum</span><span>141</span>
* <span> 6.3.2.2 Mipham's Theory of Negation</span><span>144</span>
* <span> 6.3.2.2.1 Negation and the Definition of the Ultimate</span><span>144</span>
* <span> 6.3.2.2.2 Mipham's Analysis of Negation in the ''MAZL''</span><span>146</span>
* <span> 6.3.2.2.3 Mipham's Theory of the Ultimate: Gnosis and Coalescence</span><span>151</span>
* <span> 6.3.3 Topics 3 and 4: Tsongkhapa and Mipham on Modal Apprehension and<br>Analytical Reasoning</span><span>157</span>
* <span> 6.3.3.1 Tsongkhapa on the Role of Conceptuality in Meditation</span><span>157</span>
* <span> 6.3.3.1.1 Yon tan rgya mtsho on Modal Apprehension and Analysis</span><span>160</span><br><br>
* <span> 7. ASCERTAINMENT (''nges pa'') AND CERTAINTY (''nges shes''):<br> SOME CONCLUSIONS</span><span>169</span>
* <span> 7.1 Mipham’s Place in Tibetan Philosophy</span><span>182</span>
* <span> 7.2 Philosophical Texts and Human Relatedness</span><span>184</span><br><br>
* <span> 8. THE TRANSLATION OF THE ''Beacon of Certainty''</span><span>187</span>
* <span> 8.1 Terminology and Syntax</span><span>187</span>
* <span> 8.2 Technical Terms</span><span>188</span>
* <span> 8.3 Proper Names</span><span>192</span>
* <span> 8.4 On the Use and Disuse of Sanskrit Terms</span><span>192</span>
* <span> 8.5 Outline of the ''Beacon'' and Khro shul 'jam rdor's Commentary</span><span>193</span>
* <span> Abbreviations and Bibliography</span><span>193</span>
* <span> Introduction</span><span>194</span>
* <span> Topic 1</span><span>196</span>
* <span> Topic 2</span><span>199</span>
* <span> Topic 3</span><span>203</span>
* <span> Topic 4</span><span>208</span>
* <span> Topic 5</span><span>214</span>
* <span> Topic 6</span><span>219</span>
* <span> Topic 7</span><span>227</span>
* <span> Conclusion</span><span>237</span><br><br>
*<span> 9. STAINLESS LIGHT: A Commentary on the ''Beacon of Certainty''</span><span>241</span>
* <span> Topic 1</span><span>251</span>
* <span> Topic 2</span><span>271</span>
* <span> Topic 3</span><span>291</span>
* <span> Topic 4</span><span>306</span>
* <span> Topic 5</span><span>329</span>
* <span> Topic 6</span><span>345</span>
* <span> Topic 7</span><span>371</span>
* <span> Conclusion</span><span>404</span><br><br>
* <span> 10. The LION'S ROAR PROCLAIMING EXTRINSIC EMPTINESS</span><span>415</span><br><br>
*Appendix: Explanatory Diagrams and Tables<br>
*<span> ''Diagram 1'': Conceptuality and True Existence According to Go ram pa and<br>Mipham</span><span>429</span>
* <span> ''Diagram 2'': Conceptuality and True Existence According to Tsongkhapa</span><span>430</span>
* <span> ''Table 1'': Mipham's System of Four Pramāṇas</span><span>431</span>
* <span> ''Table 2'': Traditions, Two-truth Paradigms, and Their Sources</span><span>432</span>
* <span> ''Table 3'' Pramāṇas and Their Paradigms of Truth and Negation</span><span>433</span>
* <span> ''Table 4'': The Role of Ascertainment and Conceptuality According to Mipham<br>and Gelug Philosophers</span><span>434</span>
* <span> ''Notes to Tables''</span><span>435</span>
* <span> Glossary of Technical Terms</span><span>439</span>
* <span> Notes</span><span>461</span>
* <span> Bibliography of Works Consulted</span><span>533</span>
* <span> Index</span><span>557</span>
* <span> Translator's Introduction </span><span>vii</span>
* <span> ''The Sword of Wisdom that Ascertains Reality'' by Jamgön Mipham</span><span>1</span>
* <span> ''The Radiant Light of the Sun and Moon'' by Khenchen Palden Sherab</span><span>17</span>
* <span> 1. Prelude: Preliminary Verses of Homage </span><span> 19</span>
* <span> 2. The Validity of the Teachings and Teacher </span><span> 25</span>
* <span> 3. The Two Truths </span><span>39</span>
* <span> 4. An Explanation of Causality through Interdependent Appearances</span><span> 43</span>
* <span> 5. Overview ofthe Four Reasonings and the Reasonings of Causal<br> Efficacy and Dependency</span><span> 51</span>
* <span> 6. The Six Causes, Five Effects, and Four Conditions</span><span> 63</span>
* <span> 7. The Reasoning of the Nature</span><span> 75</span>
* <span> 8. Valid Cognition </span><span>81</span>
* <span> 9. Direct Perception </span><span>87</span>
* <span> 10. The Reasoning of a Valid Proof: Inference Based on Evidence </span><span> 101</span>
* <span> 11. Correct Signs and False Signs </span><span> 109</span>
* <span> 12. The Ways Inference Is Presented </span><span> 113</span>
* <span> 13. Conventional and Ultimate Valid Cognition </span><span> 119</span>
* <span> 14. The Four Reliances </span><span> 141</span>
* <span> 15. The Definitive Meaning: The Eight Intentions</span><span> 153</span>
* <span> 16. The Definitive Meaning in the Vajrayana</span><span> 161</span>
* <span> 17. Rely on Wisdom to Reach the Eight Great Treasures</span><span> 171</span>
* <span> 18. Conclusion </span><span>181</span>
* <span> Appendix A. Jamgon Mipham's Annotated Verses: ''The Sword of Wisdom That<br>Ascertains Reality'' </span><span>191</span>
* <span> Appendix B. Outline of Jamgon Mipham's Verses </span><span> 217</span>
* <span> Appendix C. Outline of Khenchen Palden Sherab's Commentary </span><span> 219</span>
* <span> Notes </span><span> 229</span>
* <span> Glossary of Sanskrit and Tibetan Terms </span><span> 259</span>
* <span> Bibliography </span><span> 263</span>
* <span> Sources Cited in the Commentary </span><span> 265</span>
* <span> Index </span><span> 269</span>
* <span> About the Author </span><span> 295</span>
* <span> ''Outlines of Texts''</span><span>ix</span>
* <span> ''Foreword by His Holiness the Seventeenth Karmapa''</span><span>xxiii</span>
* <span> ''Foreword by Khenchen Thrangu Rinpoche''</span><span>xxv</span>
* <span> ''Translator’s Introduction''</span><span>xxix</span>
* <span> ''An Abbreviated Biography of Dakpo Tashi Namgyal''</span><span>lxv</span>
* ''Moonbeams of Mahāmudrā''
** <span> Introduction</span><span>3</span>
** <span> Part One: Common Samādhis</span><span>13</span>
*** <span> 1. Śamatha and Vipaśyanā</span><span>15</span>
*** <span> 2. Śamatha</span><span>47</span>
*** <span> 3. Vipaśyanā</span><span>63</span>
*** <span> 4. Removing Doubts</span><span>87</span>
** <span> Part Two: Uncommon Mahāmudrā</span><span>111</span>
*** <span> 5. Generating Confidence </span><span>113</span>
*** <span> 6. Preliminaries</span><span>149</span>
*** <span> 7. Mahāmudrā Approaches</span><span>175</span>
*** <span> 8. Śamatha</span><span>179</span>
*** <span> 9. Vipaśyanā</span><span>215</span>
*** <span> 10. Pointing-Out Instructions</span><span>259</span>
*** <span> 11. Sustaining Mahāmudrā</span><span>305</span>
*** <span> 12. Eliminating Deviations and Strayings</span><span>355</span>
*** <span> 13. Enhancement</span><span>381</span>
*** <span> 14. Realization and the Four Yogas</span><span>421</span>
*** <span> 15. The Four Yogas in Detail</span><span>447</span>
** <span> Colophon</span><span>485</span>
* ''Mahāmudrā: Dispelling the Darkness of Ignorance''
** <span> Introduction</span><span>491</span>
*** <span> 1. Preliminaries</span><span>493</span>
*** <span> 2. Main Practices</span><span>501</span>
**** <span> Śamatha</span><span>501</span>
**** <span> Vipaśyanā</span><span>508</span>
*** <span> 3. Conclusion</span><span>523</span>
* <span> ''Abbreviations''</span><span>537</span>
* <span> ''Notes''</span><span>539</span>
* <span> ''Glossary''</span><span>635</span>
* <span> ''Glossary of Enumerations''</span><span>643</span>
* <span> ''Translation Equivalents''</span><span>657</span>
* <span> ''Tibetan Transliterations''</span><span>683</span>
* <span> ''Bibliography''</span><span>693</span>
* <span> ''Index''</span><span>729</span>
* <span> ''Detailed Outline of the Mountain Doctrine''</span><span>vi</span>
* <span> ''Technical Notes''</span><span>xxii</span>
* <span> Introduction </span><span> 1</span>
* <span> MOUNTAIN DOCTRINE, OCEAN OF DEFINITIVE MEANING: FINAL<br>UNIQUE QUINTESSENTIAL INSTRUCTIONS </span><span> 45</span>
* <span> OVERVIEW </span><span> 46</span>
* <span> PART ONE: ''THE BASIS'' </span><span> 55</span>
* <span> PART TWO: ''THE PATH'' </span><span> 191</span>
* <span> PART THREE: ''THE FRUIT'' </span><span> 413</span>
* <span> CONCLUSION </span><span> 537</span>
* <span> ABRIDGED MOUNTAIN DOCTRINE </span><span> 545</span>
* <span> ABRIDGED OVERVIEW </span><span> 547</span>
* <span> PART ONE ABRIDGED: ''THE BASIS'' </span><span> 553</span>
* <span> PART TWO ABRIDGED: ''THE PATH'' </span><span> 581</span>
* <span> PART THREE ABRIDGED: ''THE FRUIT'' </span><span> 683</span>
* <span> ABRIDGED CONCLUSION </span><span> 719</span>
* <span> ''Detailed Outline in Tibetan'' </span><span> 725</span>
* <span> ''Backnotes'' </span><span> 759</span>
* <span> ''List of Abbreviations'' </span><span> 782</span>
* <span> ''Bibliography'' </span><span> 783</span>
* <span> ''Index'' </span><span> 810</span>
+
*<span> Approval</span><span>ii</span>
*<span> Abstract</span><span>iii</span>
*<span> Acknowledgements</span><span>iv</span>
*<span> Dedication</span><span>v</span>
*<span> Abbreviations</span><span>vi</span>
*<span> I. Introduction</span><span>4</span>
*<span> II. Comparative Doctrines</span><span>10</span>
**<span> 1. Essential ideology</span><span>10</span>
**<span> 2. Early Buddhist Schools</span><span>11</span>
**<span> 3. Tāntric concepts that stem from Mahāyāna</span><span>14</span>
***<span> a. Śūnyatā</span><span>15</span>
***<span> b. Prajñā and Upāya</span><span>17</span>
***<span> c. The three kāyas</span><span>19</span>
**<span> 4. Vajrayāna Buddhism</span><span>20</span>
***<span> a. Mantra</span><span>23</span>
***<span> b. Mudrā</span><span>23</span>
***<span> c. Maṇḍala</span><span>25</span>
***<span> d. The three higher classes of tāntra: Mahāyoga</span><span>27</span>
***<span> e. Anuyoga/ Mother Tāntra level</span><span>28</span>
***<span> f. Mahāmudra</span><span>30</span>
***<span> g. The three lower tāntras: Kriyāyoga</span><span>30</span>
***<span> h. The Buddhist Cakras</span><span>31</span>
***<span> i. Consort Practice</span><span>34</span>
*<span> III. History of Buddhism in Bengal</span><span>38</span>
**<span> 1. Socio-economic Background</span><span>38</span>
**<span> 2. The Rise and fall of Buddhist Dynasties in Bengal</span><span>41</span>
*<span> IV. Definitions of Buddha Nature</span><span>47</span>
**<span> 1. The Tathāgatagarbha Theory</span><span>47</span>
***<span> a. Definition of tathāgatagarbha</span><span>51</span>
***<span> b. Tathāgatagarbha as already Buddha</span><span>55</span>
***<span> c. Conventional and Higher Truths</span><span>56</span>
**<span> 2. The Sahaja Theory</span><span>57</span>
**<span> 3. Mahāsukha</span><span>58</span>
**<span> 4. Mahāmudrā</span><span>59</span>
**<span> 5. The meanings of terms summarized</span><span>61</span>
*<span> IV. SANDHABHĀṢĀ (twilight language)</span><span>62</span>
*<span> VI. Transliterated Verses of the Caryāgitīs</span><span>69</span>
**<span> 1. CARYĀ THREE: A Grog Shop</span><span>69</span>
***<span> a. Part One: About the Author: Birūpa</span><span>69</span>
***<span> b. Part Two: Textual Studies and Translations</span><span>71</span>
***<span> c. Translations:</span><span>73</span>
***<span> d. Sandhabhāṣā :</span><span>75</span>
***<span> e. Mahāmudra depictions in sandhabhāṣā</span><span>81</span>
**<span> 2. CARYĀ NINE: A Mad Elephant</span><span>83</span>
***<span> a. Part one: About the author: Kānhā</span><span>83</span>
***<span> b. Part Two: Textual Studies and translation</span><span>84</span>
***<span> c. Translations:</span><span>86</span>
***<span> d. Sandhabhāṣā:</span><span>87</span>
***<span> e. Mahāmudra depictions in sandhabhāṣā</span><span>93</span>
**<span> 3. CARYĀ THIRTY-SIX: A Carefree Stalwart</span><span>96</span>
***<span> a. Part one: About the author: Kṛṣṇācarya</span><span>96</span>
***<span> b. Part Two: Textual Studies and translation</span><span>96</span>
***<span> c. Translations:</span><span>97</span>
***<span> d. Sandhabhāṣā :</span><span>98</span>
***<span> e. Mahāmudra depictions in sandhabhāṣā</span><span>100</span>
**<span> 4. CARYĀ FORTY: Futility of Religiosity</span><span>102</span>
***<span> a. Part one: About the author: Kāṇhu</span><span>102</span>
***<span> b. Part Two: Textual Studies and translation</span><span>102</span>
***<span> c. Translations:</span><span>103</span>
***<span> d. Sandhabhāṣā :</span><span>103</span>
***<span> e. Mahāmudra depictions in sandhabhāṣā</span><span>105</span>
**<span> 5. CARYĀ FORTY-TWO: Life and Death</span><span>107</span>
***<span> a. Part one: About the author: Kāha</span><span>107</span>
***<span> b. Part Two: Textual Studies and translation</span><span>107</span>
***<span> c. Translations:</span><span>107</span>
***<span> d. Sandhabhāṣā:</span><span>108</span>
***<span> e. Mahāmudra depictions in sandhabhāṣa</span><span>109</span>
**<span> 6. CARYĀ FIFTEEN: A Benighted Traveler</span><span>111</span>
***<span> a. Part one: About the author: Śānti</span><span>111</span>
***<span> b. Part Two: Textual Studies and translation</span><span>111</span>
***<span> c. Translations:</span><span>113</span>
***<span> d. Sandhabhāṣā:</span><span>116</span>
***<span> e. Mahāmudra depictions in sandhabhāṣā</span><span>118</span>
**<span> 7. CARYĀ TWENTY-EIGHT: A Couple of Savara Lovers</span><span>120</span>
***<span> a. Part one: About the author: Śavaripa</span><span>120</span>
***<span> b. Part Two: Textual Studies and translation</span><span>121</span>
***<span> c. Translations:</span><span>122</span>
***<span> d. Sandhabhāṣā :</span><span>124</span>
***<span> e. Mahāmudra depictions in sandhabhāṣā</span><span>129</span>
**<span> 8. CARYĀ TWENTY-NINE: The Unreal Reality</span><span>131</span>
***<span> a. Part one: About the author: Lūipā</span><span>131</span>
***<span> b. Part Two: Textual Studies and translation</span><span>131</span>
***<span> c. Translations:</span><span>132</span>
***<span> d. Sandhabhāṣā:</span><span>133</span>
***<span> e. Mahāmudra depictions in sandhabhāṣā</span><span>134</span>
**<span> 9. CARYĀ THIRTY: The Rising Moon</span><span>136</span>
***<span> a. Part one: About the author: Bhusuku</span><span>136</span>
***<span> b. Part Two: Textual Studies and translation</span><span>136</span>
***<span> c. Translations:</span><span>137</span>
***<span> d. Sandhabhāṣā:</span><span>137</span>
***<span> e. Mahāmudra depictions in sandhabhāṣā</span><span>139</span>
**<span> 10. CARYĀ THRITY-SEVEN: An Experience of the Innate</span><span>140</span>
***<span> a. Part one: About the author: Tāṛakapā</span><span>140</span>
***<span> b. Part Two: Textual Studies and translation</span><span>140</span>
***<span> c. Translations</span><span>141</span>
***<span> d. Sandhabhāṣā</span><span>142</span>
***<span> e. Mahāmudra depictions in sandhabhāṣā</span><span>144</span>
**<span> 11. CARYĀ THIRTY-EIGHT: Paddling and towing a boat</span><span>146</span>
***<span> a. Part one: About the author: Saraha</span><span>146</span>
***<span> b. Part Two: Textual Studies and translation</span><span>147</span>
***<span> c. Translations:</span><span>148</span>
***<span> d. Sandhabhāṣā:</span><span>149</span>
***<span> e. Mahāmudra depictions in sandhabhāṣā</span><span>150</span>
**<span> 12. CARYĀ THIRTY-NINE: A Hapless Householder</span><span>152</span>
***<span> a. About The Author: Saraha</span><span>152</span>
***<span> b. Part Two: Textual Studies and translation</span><span>152</span>
***<span> c. Translation:</span><span>154</span>
***<span> d. Sandhabhāṣā:</span><span>155</span>
***<span> e. Mahāmudra depictions in sandhabhāṣā</span><span>157</span>
*<span> VII. Conclusion</span><span>159</span>
*<span> VIII. Bibliography</span><span>165</span>
PART ONE
* <span> Mahamudra Prayer of Definitive Meaning</span><span>1</span>
PART TWO
* <span> Music of the Sphere of Definitive Meaning</span><span>9</span>
PART THREE
* <span> Music of the Speech of Definitive Meaning</span><span>125</span>
+
*<span> Foreword</span><span>6</span>
*<span> Introduction</span><span>10</span>
*<span> About Daehaeng Kun Sunim</span><span>13</span>
*<span> 1. The Four Wives</span><span>16</span>
*<span> 2. Dog Meat and the Seon Master</span><span>22</span>
*<span> 3. A Greedy Daughter-in-law</span><span>26</span>
*<span> 4. Red Bean Porridge</span><span>32</span>
*<span> 5. Making a Mirror</span><span>40</span>
*<span> 6. Parents' Endless Love</span><span>44</span>
*<span> 7. The Man Who Ran Out of Merit</span><span>54</span>
*<span> 8. The General's Strange Dream</span><span>60</span>
*<span> 9. The Fox that Fell in a Hole</span><span>64</span>
*<span> 10. The Man who Became a Cow</span><span>68</span>
*<span> 11. Ananda and the Keyhole</span><span>74</span>
*<span> 12. Worm Soup</span><span>80</span>
*<span> 13. Buckwheat Dumplings</span><span>86</span>
*<span> 14. Wonhyo's Awakening</span><span>92</span>
*<span> 15. Wisdom Guides the Way</span><span>96</span>
*<span> 16. Letting Go</span><span>102</span>
*<span> 17. Like a Centipede</span><span>108</span>
*<span> 18. All by Yourself</span><span>112</span>
*<span> 19. Three Grains of Millet</span><span>118</span>
*<span> 20. The Same Dream</span><span>124</span>
*<span> 21. The Good for Nothing Son</span><span>130</span>
*<span> 22. The Travels of a Seon Master</span><span>136</span>
*<span> 23. Even a Tree Understands Gratitude</span><span>144</span>
*<span> 24. The Pure-hearted Sculptor</span><span>148</span>
*<span> 25. The Scholar and the Regent</span><span>156</span>
*<span> 26. Bodhidharma's Sandal</span><span>162</span>
*<span> 27. It's Hard to Say</span><span>168</span>
*<span> 28. Mother-in-law Saves the Family</span><span>172</span>
*<span> 29. The Man with Two Sets of Parents</span><span>178</span>
*<span> 30. The King and the Blacksmith</span><span>184</span>
*<span> 31. The Examination</span><span>190</span>
*<span> 32. Carrying the Sheep on Your Shoulders</span><span>198</span>
*<span> 33. True Giving</span><span>204</span>
* <span> Preface</span><span>7</span>
* <span> Prologue—Free and Easy: A Spontaneous Vajra Song ''by Lama Gendun Rinpoche''</span><span>11</span>
** <span> 1. Enlightened Vagabond: An Autobiographical Sketch</span><span>13</span>
* '''Teachings'''
** <span> 2. Basic Buddhadharma: A Teaching in the Kingdom of Bhutan</span><span>31</span>
** <span> 3. You Are Dzogpa Chenpo: A Teaching on Relative and Absolute<br> Bodhicitta at a Two-Month Dzogchen Retreat in America</span><span>56</span>
** <span> 4. Ground, Path, and Fruition: Mind-Nature Teachings Concerning<br> the View, Meditation, and Action of Dzogpa Chenpo, the Innate Great<br> Perfection</span><span>69</span>
** <span> 5. Dzogchen and the Buddhism of Tibet: A Teaching in Cambridge, Massachusetts</span><span>83</span>
* '''Songs and Commentary'''
** <span> 6. The Mirror of Essential Points: A letter in Praise of Emptiness, from<br> Khenpo Jamyang Dorje to His Mother</span><span>93</span>
** <span> 7. Khenpo Comments on "The Mirror of Essential Points: A Letter in Praise<br> of Emptiness"</span><span>102</span>
** <span> 8. The Vajra Mirror of Mindfulness: A Spontaneous Song</span><span>123</span>
** <span> 9. Deer Park Retreat</span><span>125</span>
** <span> 10. The Song of Illusion: Khenpo Jamyang Dorje's Letter of Instructions to<br> His Holiness</span><span>128</span>
** <span> 11. A Spontaneous Song to My Wife: Sacred Heart Essence of<br> Pith Instructions</span><span>134</span>
** <span> 12. The Essential Meaning</span><span>151</span>
* '''History'''
** <span> 13. The Dzogchen Lineage of Nyoshul Khenpo ''by Lama Surya Das''</span><span>155</span>
* <span> Glossary</span><span>187</span>
* <span> Notes</span><span>195</span>
* <span> A Long Life Prayer for Nyoshul Khenpo Rinpoche</span><span>197</span>
*'''I. INTRODUCTION'''
**<span> 1.1 A Historical Introduction</span><span>1</span>
**<span> 1.2 Background of the Debate</span><span>4</span>
***<span> 1.2.1 Buddhadāsa</span><span>5</span>
***<span> 1.2.2 Saṅgharāja (Phae Tissadevo)</span><span>12</span>
***<span> 1.2.3 Luang Pho Wat Paknam, Phra Mongkhon Thepmuni (Sot Candasaro)</span><span>19</span>
***<span> 1.2.4 P.A. Payutto</span><span>27</span>
***<span> 1.2.5 Phra Rajyanvisith</span><span>29</span>
**<span> 1.3 The Cause of the Debate</span><span>31</span>
*'''II. NIBBĀNA IS ANATTĀ:'''
*'''PAYUTTO'S DHAMMAKĀYA CASE'''
**<span> 2.1 Introduction</span><span>33</span>
**<span> 2.2 Payutto's Characterisation of Western Scholarship on ''Attā''/''Anattā''</span><span>37</span>
**<span> 2.3 Payutto on ''Attā''/''Anattā''</span><span>41</span>
***<span> 2.3.1 General</span><span>41</span>
***<span> 2.3.2 Sections 1-6</span><span>44</span>
***<span> 2.3.3 Sections 7 -11</span><span>50</span>
***<span> 2.3.4 Sections 12-15</span><span>60</span>
***<span> 2.3.5 Sections 16-24</span><span>72</span>
*'''III. NIBBĀNA IS ATTĀ:'''
*'''THE PRINCIPLE OF EXAMINATION OF NIBBĀNA DHĀTU'''
**<span> 3.1 Introduction</span><span>74</span>
**<span> 3.2 Principle of Examination</span><span>88</span>
***<span> 3.2.1 Chapter 4: what is nibbāna?</span><span>88</span>
***<span> 3.2.2 Chapter 5: the meaning of anattā</span><span>97</span>
***<span> 3.2.3 Chapter 6: the meaning of attā</span><span>122</span>
***<span> 3.2.4 Chapter 7: consideration</span><span>130</span>
* '''IV. COMMENTARY'''
**<span> 4.1 Patterns in the Background of the Advocators</span><span>138</span>
**<span> 4.2 Differences in Basic Understanding</span><span>140</span>
**<span> 4.3 Repetition of OldArguments and Canonical Passages</span><span>145</span>
**<span> 4.4 NewArguments and References</span><span>150</span>
**<span> 4.5 The Perspective of Phra Thamwisutthimongkhon</span><span>154</span>
**<span> 4.6 The Context of This Debate</span><span>157</span>
**<span> 4.7 Conclusion</span><span>166</span>
*<span> BIBLIOGRAPHY</span><span>173</span>
* '''APPENDICES'''
**<span> A. Beginning Meditation Practice</span><span>179</span>
**<span> B. Phra Rajyanvisith</span><span>188</span>
**<span> C. Wat Luang Phor Sodh Dhammakayaram</span><span>191</span>
**<span> D. Meditation Retreats in English</span><span>199</span>