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<div class="d-flex align-items-center j … <div class="d-flex align-items-center justify-content-start position-relative text-article p-2 clearfix"></br> <div class="mr-3" style="width: 70px !important; height: 70px !important;">START_WIDGET"'-20dfb3e0671469b0END_WIDGET</div></br></br> <div>[[Maitreya|Maitreya]]</div>START_WIDGET"'-58c8dcb8840e3c8bEND_WIDGET</br></br> </div><div class="d-flex align-items-center justify-content-start position-relative text-article p-2 clearfix"></br> <div class="mr-3" style="width: 70px !important; height: 70px !important;">START_WIDGET"'-29ee1cab328905c4END_WIDGET</div></br></br> <div>[[Vasubandhu|Vasubandhu]]</div>START_WIDGET"'-61853b4affe5b2c8END_WIDGET</br></br> </div><div class="d-flex align-items-center justify-content-start position-relative text-article p-2 clearfix"></br> <div class="mr-3" style="width: 70px !important; height: 70px !important;">START_WIDGET"'-f79f9056ebfc83aaEND_WIDGET</div></br></br> <div>[[D'Amato, M.|Mario D'Amato]]</div>START_WIDGET"'-d078ea459948b290END_WIDGET</br></br> </div> M.|Mario D'Amato]]</div>START_WIDGET"'-d078ea459948b290END_WIDGET
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* <span> Series Editor’s Preface< … </br>* <span> Series Editor’s Preface</span><span>xi</span></br>* <span> Author’s Preface</span><span>xv</span></br>* <span> Abbreviations</span><span>xix</span></br>Part One: Introduction</br>* <span> Study of the Madhyāntavibhāga</span><span>3</span></br>** <span> Yogācāra Buddhist Philosophy</span><span>3</span></br>*** <span> What Is Yogācāra</span><span>5</span></br>*** <span> Ālaya-vijñāna</span><span>9</span></br>*** <span> Vijñapti-mātra</span><span>12</span></br>*** <span> Trisvabhāva</span><span>15</span></br>*** <span> A Semiotic Soteriology</span><span>20</span></br>** <span> The Madhyāntavibhāga Corpus</span><span>28</span></br>*** <span> Madhyāntavibhāga</span><span>29</span></br>*** <span> Madhyāntavibhāga-bhāsya</span><span>32</span></br>*** <span> Madhyāntavibhāga-tīkā</span><span>34</span></br>*** <span> Authorship and Dates</span><span>36</span></br>*** <span> The MAV/Bh’s Relation to Other Texts</span><span>41</span></br>*** <span> The MAV/Bh’s Place in the Yogācāra Tradition</span><span>45</span></br>** <span> The Exegesis of the Madhyāntavibhāga</span><span>48</span></br>*** <span> Exegesis of the Introduction</span><span> 48</span></br>*** <span> Exegesis of Chapter 1: Definitions</span><span>50</span></br>*** <span> Exegesis of Chapter 2: Obstructions</span><span>66</span></br>*** <span> Exegesis of Chapter 3: Reality</span><span>74</span></br>*** <span> Exegesis of Chapter 4: Cultivation of Antidotes, States, and Results</span><span>87</span></br>*** <span> Exegesis of Chapter 5: The Unsurpassed Vehicle</span><span>95</span></br>*** <span> Exegesis of the Concluding Verse</span><span>110</span></br>Part Two: Annotated Translation of the Madhyāntavibhāga/-bhāsya</br>** <span> Introduction</span><span> 115</span></br>** <span> I. Definitions</span><span>117</span></br>** <span> II. Obstructions</span><span>131</span></br>** <span> III. Reality</span><span>143</span></br>** <span> IV. Cultivation of Antidotes, States, and Results</span><span>161</span></br>** <span> V. The Unsurpassed Vehicle</span><span>173</span></br>** <span> Concluding Verse</span><span>192</span></br>Glossary, Bibliography, and Index</br>* <span> Glossary</span><span>195</span></br>* <span> Bibliography</span><span>199</span></br>* <span> Index</span><span>213</span></br>/span><span>110</span>
Part Two: Annotated Translation of the Madhyāntavibhāga/-bhāsya
** <span> Introduction</span><span> 115</span>
** <span> I. Definitions</span><span>117</span>
** <span> II. Obstructions</span><span>131</span>
** <span> III. Reality</span><span>143</span>
** <span> IV. Cultivation of Antidotes, States, and Results</span><span>161</span>
** <span> V. The Unsurpassed Vehicle</span><span>173</span>
** <span> Concluding Verse</span><span>192</span>
Glossary, Bibliography, and Index
* <span> Glossary</span><span>195</span>
* <span> Bibliography</span><span>199</span>
* <span> Index</span><span>213</span>
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Maitreya's Distinguishing the Middle from the Extremes +
D'Amato, Mario, trans. ''Maitreya's Distin … D'Amato, Mario, trans. ''Maitreya's Distinguishing the Middle from the Extremes (Madhyāntavibhāga): Along with Vasubandhu's Commentary (Madhyāntavibhāga-bhāṣya); A Study and Annotated Translation''. Treasury of the Buddhist Sciences. Tengyur Translation Initiative. New York: American Institute of Buddhist Studies, Columbia University's Center for Buddhist Studies and Tibet House US, 2012.Buddhist Studies and Tibet House US, 2012. +
#[[Maitreya]] … </br>#[[Maitreya]] ([[mgon po byams pa]]): [[madhyāntavibhāga]] ([[dbus dang mtha' rnam par 'byed pa]]), Otani: (P5522), [[sems tsam]], (phi 43b4-48b1) (vol.108, p.19-21)), (D4021), [[sems tsam]], phi 40b1-45a6. [N] phi 38a2-42a6. (Kinsha) 3521, phi 47b1 (p.25-2-1). In [[bstan 'gyur (sde dge)]], Vol. 123: 79-89. Delhi: [[delhi karmapae choedhey, gyalwae sungrab partun khang]], 1982-1985. [[File:Buda by BDRC Logo.jpg|class=bdrc-button|x40px|link=http://purl.bdrc.io/resource/W23703]] [http://databases.aibs.columbia.edu/index.php?id=3ff678d42b42c03ffdfd6c69de31a45c&enc=sanskrit_romanized_title_4_search&coll=tengyur Columbia AIBS]</br>#[[Vasubandhu]]. [[madhyāntavibhāga-bhāṣya]], ([[dbus dang mtha' rnam par 'byed pa'i 'grel pa]]). (D 4027) [[sems tsam]], bi 1b1-27a7. (Q 5528) [[sems tsam]], bi 1a1-32b7 (vol.108, p.119-133). (N 4296) [[sems tsam]], bi 1a1-29b5. In [[bstan 'gyur (sde dge)]], Vol. 124: 22-53. Delhi: [[delhi karmapae choedhey, gyalwae sungrab partun khang]], 1982-1985. [[File:Buda by BDRC Logo.jpg|class=bdrc-button|x40px|link=http://purl.bdrc.io/resource/W23703]] [http://databases.aibs.columbia.edu/index.php?id=52dce67ccb2ac107ead5e900274acb9f&enc=sanskrit_romanized_title_4_search&coll=tengyur Columbia AIBS]</br>##Primary source for this translation: [[Nagao Gadjin]], ed. [[Madhyāntavibhāga-bhāṣya]]. Tokyo: [[Suzuki Research Foundation]], 1964.</br>##[[Yamaguchi Susumu]], ed. [[Madhyāntavibhāgaṭīkā]]. Nagoya: [[Librairie Hajinkaku]], 1934.</br>#For a full list of sources, see [[Maitreya's Distinguishing the Middle from the Extremes/Bibliography|Bibliography]]</br>nguishing the Middle from the Extremes/Bibliography|Bibliography]]
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Maitreyanātha's ''Distinguishing the Middl … Maitreyanātha's ''Distinguishing the Middle from the Extremes'' (''Madhyāntavibhāga'') was transmitted to us by the noble Asaṅga, great saint and champion scholar of fourth century CE Indic Buddhism—along with Vasubandhu’s commentary on the text. It is one of the five seminal texts of what the Tibetans call the “magnificent deeds tradition of universal vehicle Buddhism, according to its spiritual focus and ethical impact. Its emphasis on the nondual, primarily mental nature of reality most powerfully supports the great messianic vow of the bodhisattva, the entry into the universal vehicle lifestyle. In his study introducing the translation, Dr. D'Amato analyzes and elucidates the teachings of this text and its associated school with great learning and insight. (Source: [https://tibethouse.us/books/distinguishing-the-middle-from-the-extremes/ Tibet House])he-middle-from-the-extremes/ Tibet House]) +
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Maitreya's Distinguishing the Middle from the Extremes (Madhyāntavibhāga): Along with Vasubandhu's Commentary (Madhyāntavibhāga-bhāṣya); A Study and Annotated Translation +
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Maitreyanātha's ''Distinguishing the Middl … Maitreyanātha's ''Distinguishing the Middle from the Extremes'' (''Madhyāntavibhāga'') was transmitted to us by the noble Asaṅga, great saint and champion scholar of fourth century CE Indic Buddhism—along with Vasubandhu’s commentary on the text. It is one of the five seminal texts of what the Tibetans call the “magnificent deeds tradition of universal vehicle Buddhism, according to its spiritual focus and ethical impact. Its emphasis on the nondual, primarily mental nature of reality most powerfully supports the great messianic vow of the bodhisattva, the entry into the universal vehicle lifestyle. In his study introducing the translation, Dr. D'Amato analyzes and elucidates the teachings of this text and its associated school with great learning and insight. (Source: [https://tibethouse.us/books/distinguishing-the-middle-from-the-extremes/ Tibet House])he-middle-from-the-extremes/ Tibet House]) +
Maitreya's Distinguishing the Middle from … Maitreya's Distinguishing the Middle from the Extremes;Maitreya's Distinguishing the Middle from the Extremes;Maitreya's Distinguishing the Middle from the Extremes (Madhyāntavibhāga): Along with Vasubandhu's Commentary (Madhyāntavibhāga-bhāṣya); A Study and Annotated Translationbhāṣya); A Study and Annotated Translation +
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