The Hevajra Tantra I

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ContentsSources

• PREFACEvii
• BIBLIOGRAPHYxiii

• INTRODUCTION
• I. Apologetic1
• II. Origins11
• III. Subject-matter19
• IV. Observations39

• TRANSLATION
• PART I
  • Chapter i. The Body of Hevajra47
  • Chapter ii. Mantras50
  • Chapter iii. Hevajra and his Troupe56
  • Chapter iv. Self-consecration59
  • Chapter v. Reality60
  • Chapter vi. The Performance63
  • Chapter vii. Secret Signs66
  • Chapter viii. The Troupe of Yoginīs73
  • Chapter ix. The Spherès of Purification78
  • Chapter x. Consecration81
  • Chapter xi. The Four Gazes84

• PART II
  • Chapter i. Consecrations and Oblations88
  • Chapter ii. The Certainty of Success89
  • Chapter iii. The Basis of all Tantras94
  • Chapter iv. Answers to Various Questions100
  • Chapter v. The Manifestation of Hevajra109
  • Chapter vi. The Making of a Painting114
  • Chapter vii. Books and Feasting115
  • Chapter viii. Subjugating116
  • Chapter ix. Mantras116
  • Chapter x. On Reciting Mantras118
  • Chapter xi. The Five Families118
  • Chapter xii. The Four Consecrations119

• • RESUME OF CONTENTS121
  • DIAGRAMS126
  • GLOSSARY OF SPECIAL TERMS131
  • INDEX143

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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