On the Ritual Use of Ch'an Portraiture in Medieval China

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|ArticleParentPage=Research/Secondary_Sources/Journal Articles
 
|ArticleParentPage=Research/Secondary_Sources/Journal Articles
 
|ArticleTitle=On the Ritual Use of Ch&#39;an Portraiture in Medieval China
 
|ArticleTitle=On the Ritual Use of Ch&#39;an Portraiture in Medieval China
|ArticleReferences=* Acker, William Reynolds Beal. 1954. ''Some T'ang and Pre-T'ang Texts on Chinese Painting''. Institutum Sinologicum Lugduno Batavum, vol. 8 Leiden: E. J. Brill.
+
|ArticleReferences=Chinese Buddhist Canonical Collections
 +
 
 +
Taishō shinshū daizōkyō. Ed. Takakusu Junjirō and Watanabe Kaigyoku. 100 vols. Tōkyō: Taishō issaikyō kankōkai, 1924-
 +
1932. Texts are indicated by "''T''.", followed by the text number, volume, page, register (a, b, or c), and, when appropriate, the line number(s).
 +
 
 +
Hsü tsang-ching. 150 vols. Taipei: Chung-kuo fo-chiao hui, 1968. (This is a reprint of the Dainippon zokuzōkyō, ed. Nakano Tatsue, Kyōto: Zōkyō shoin, 1905-1912.) Texts are indicated by "''HTC''", followed by the volume number, page, register (a, b, c, or d), and, when appropriate, the line numbers).
 +
 
 +
Other Sources
 +
 
 +
* Acker, William Reynolds Beal. 1954. ''Some T'ang and Pre-T'ang Texts on Chinese Painting''. Institutum Sinologicum Lugduno Batavum, vol. 8 Leiden: E. J. Brill.
 +
 
 +
 
 +
* Blofeld, John. 1972. ''The Wheel of Life: The Autobiography of a Western Buddhist''. 2nd ed. London: Rider and Company.
 +
 
 +
* Brinker, Helmut. 1987a. ''Zen in the Art of Painting''. Translated by George Campbell. London and New York: Arkana. First published in German as ''Zen in der Kunst des Malens'', Bern, Munchen: Otto Wilhelm Barth Verlag, 1985.
 +
 
 +
* _____. 1987b. "Body, Relic and Image in Zen Buddhist Portraiture." In ''Kokusai kōryō bijutsushi kenkyūkai, dairokkai kokusai shinpojiumu — shōzō'', 46-61. Kyōto: Kokusai kōryū bijutsushi kenkyūkai.
 +
 
 +
* Bush, Susan, and Hsio-yen Shih, eds. 1985. ''Early Chinese Texts on Painting''. Cambridge: Harvard University Press.
 +
 
 +
* Cahill, James. 1961. "The Six Laws and How to Read Them." ''Ars Orientalis'' 4: 372-381.
 +
 
 +
* Chen Shih-hsiang. 1961. ''Biography ofKu K'ai-chih''. Chinese Dynastic Histories Translations, no. 2. Berkeley: University of California Press.
 +
 
 +
* Collcutt, Martin. 1981. ''Five Mountains: The Rinzai Zen Monastic Institution in Medieval Japan''. Cambridge: Harvard University Press.
 +
 
 +
* Conze, Edward, trans. 1975. ''The Perfection of Wisdom in Eight Thousand Lines and its Verse Summary''. Bolinas, Ca: Four Seasons Foundation. First printing 1973.
 +
 
 +
* Demiéville, Paul. 1965 "Momies d'Extrême-Orient." ''Journal des Savants'', troisieme centenaire, 144-170. Reprinted in ''Choix d'études sinologiques'', Leiden: Brill 1972: 407-432.
 +
 
 +
* Demiéville, Paul, and Jacques May, eds. 1929-. ''Hōbōgirin: Dictionnaire encyclopédique du bouddhisme d'après les sources
 +
chinoises et japonaises''. 6 vols. to date. Tōkyō: Maison Franco-Japonaise.
 +
 
 +
* Durt, Hubert. 1967. "Note sur l'origine de l'Anavalokitamūrdhatā." ''Indogaku bukkyōgaku kenkyū'' 16(1): 450-443.
 +
 
 +
* Ebrey, Patricia. 1990. ''Chu Hsi's Family Rituals: A Twelfth-Century Chinese Manual for the Performance of Cappings, Weddings, Funerals, and Ancestral Rites''. Princeton: Princeton University Press.
 +
 
 +
* Faure, Bernard. 1987. ''La volonté d'orthodoxie dans le bouddhisme chinois''. Paris: Editions du C.N.R.S.
 +
 
 +
* _____. 1989. ''Le bouddhisme Ch'an en mal d'histoire: Genèse d'une tradition religieuse dans la Chine des T'ang''. Publications de l'Ecole Française d'Extrême-Orient, vol. 158. Paris: Ecole Française d'Extrême-Orient.
 +
 
 +
* _____. 1991. ''The Rhetoric of Immediacy: A Cultural Critique of Chan/Zen Buddhism''. Princeton: Princeton University Press.
 +
 
 +
* _____. 1992 "Relics and Flesh Bodies: The Creation of Ch'an Pilgrimage Sites." In ''Pilgrims and Sacred Sites in China'', ed. Susan Naquin and Chün-fang Yü, 150-189. Berkeley: University of California Press.
 +
 
 +
* Fong, Wen. 1966. "''Ch'i-yün-shen-tung'': 'Vitality, Harmonious Manner and Aliveness.'" ''Oriental Art'', n.s. 12: 159-164.
 +
 
 +
* _____. 1984 "Images of the Mind." In ''Images of the Mind: Selections from the Edward L. Elliott Family and John B. Elliott Collections of Chinese Calligraphy and Painting at The Art Museum, Princeton University'', by Wen C. Fong, Alfreda Murck, Shou-chien Shih, Pao-chen Ch'en, and Jan Stuart, 1-212. Princeton: The Art Museum, Princeton University.
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* Fontein, Jan, and Money L. Hickman. 1970. ''Zen Painting and Calligraphy''. Boston: Museum of Fine Arts.
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* Foulk, T. Griffith. 1987. "The 'Ch'an School' and Its Place in the Buddhist Monastic Tradition." Ph.D. dissertation, University of Michigan.
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* _____. 1993. "Myth, Ritual, and Monastic Practice in Sung Ch'an Buddhism." In ''Religion and Society in T'ang and Sung China, 700-1300'', ed. Peter N. Gregory and Patricia B. Ebrey. Honolulu: University of Hawaii Press.
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* Freedberg, David. 1989. ''The Power of Images: Studies in the History and Theory of Response''. Chicago: University of Chicago Press, 1989.
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* Gallagher, Louis J. 1953. ''China in the Sixteenth Century: The Journals of Matthew Ricci''. New York: Random House. First edition: 1942.
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* Groot, J. J. M. de. 1982. ''The Religious System of China: Its Ancient Forms, Evolution, History and Present Aspect; Manners, Customs and Social Institutions Connected Therewith''. Taipei: Southern Materials Center, Inc. Originally published: Leiden: E. J. Brill, 1892.
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* Hamada Ryū. 1986. "Shōichi kokushi to Tōfukuji" Exhibition, Nara National Museum 1986, 13-14.
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* Hay, John. 1983. "Values and History in Chinese Painting, I: Hsieh Ho Revisited." ''RES'' 6: 72-111.
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* _____. 1984. "Values and History in Chinese Painting, II: The Hierarchic Evolution of Structure." ''RES'' 7/8: 102-136.
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* Hurvitz, Leon. 1956. "''Wei Shou'', Treatise on Buddhism and Taoism: An English Translation of the Original Chinese Text of ''Wei-shu'' CXIV and the Japanese Annotation of Tsukamoto Zenryū." In ''Yün-kang: The Buddhist Cave-Temples of the Fifth
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* _____. 1980. ''Chih-i (538-597), an Introduction to the Life and Ideas of a Chinese Buddhist Monk''. Mélanges Chinois et Bouddhiques, vol. 12. Bruxelles: Institut Belge des Hautes Etudes Chinoises. First printing 1962.
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* Ide Seinosuke. 1986. "Manzaiji no kenshin raifuku zō." ''Bijutsushi'' 119, vol. 35 (1): 42-56.
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* Iijima Isamu. 1957. "Chinzō ni tsuite." ''Museum'' 80: 17-20.
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dairokkai kokusai shinpojiumu — shōzō'', 22-28. Kyōto: Kokusai kōryū bijutsushi kenkyūkai.
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* Jan Yün-hua. 1966. ''A Chronicle of Buddhism in China, 581-960 A.D.'' Santiniketan: Visva-Bharati.
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* Jorgensen, John. 1987. "The 'Imperial' Lineage of Ch'an Buddhism: The Role of Confucian Ritual and Ancestor Worship in Ch'an's Search for Legitimation in the Mid-T'ang Dynasty." ''Papers on Far Eastern History'' 35 (Canberra: The Australian National University Department of Far Eastern History), 89-133.
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* Kagamishima Genryū, Satō Tatsugen, and Kosaka Kiyū. 1972. Yakuchū: Zen'en shingi. Tōkyō: Sōtōshū shūmuchō.
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* Kanazawa Hiroshi. 1979. ''Japanese Ink Painting: Early Zen Masterpieces''. Translated and adapted by Barbara Ford. Tōkyō: Kodansha International. Originally published in Japanese under the title, Shoki suibokuga, as vol. 69 in the series, ''Nihon no bijutsu'', Tōkyō: Shibundō, 1972.
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* Karlgren, Bernhard. 1966. ''Grammata Serica: Script and Phonetics in Chinese and Sino-Japanese''. Ch'eng-wen Publishing Company. First published in ''Bulletin of the Museum of Far Eastern Antiquities'', 12 (1940).
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* Kawakami Mitsugu, and Yoshikawa Matsu, eds. 1979. ''Zenshū no bijutsu: zen'in to teien''. ''Nihon
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joseikenkyūkai hōkokusho 10. Kyōtō: Kyōtō National Museum.
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* Lee, Sherman E., Michael R. Cunningham, and James T. Ulak. 1983. ''Reflections of Reality in Japanese Art''. Cleveland: The Cleveland Museum of Art in Cooperation with Indiana University Press.
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* Mather, Richard B., trans. 1976. ''Shih-shuo Hsin-yü: A New Account of Tales of the World, by Liu I-ch'ing
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}}
 
}}

Revision as of 15:21, 11 June 2019

On the Ritual Use of Ch'an Portraiture in Medieval China
Article
Article
Citation: Foulk, T. Griffith, and Robert H. Sharf. ‘‘On the Ritual Use of Ch’an Portraiture in Medieval China.’’ (In French.) Cahiers d’Extrême-Asie 7 (1993–1994): 149–219. https://www.persee.fr/doc/asie_0766-1177_1993_num_7_1_1064.

References

Chinese Buddhist Canonical Collections

Taishō shinshū daizōkyō. Ed. Takakusu Junjirō and Watanabe Kaigyoku. 100 vols. Tōkyō: Taishō issaikyō kankōkai, 1924- 1932. Texts are indicated by "T.", followed by the text number, volume, page, register (a, b, or c), and, when appropriate, the line number(s).

Hsü tsang-ching. 150 vols. Taipei: Chung-kuo fo-chiao hui, 1968. (This is a reprint of the Dainippon zokuzōkyō, ed. Nakano Tatsue, Kyōto: Zōkyō shoin, 1905-1912.) Texts are indicated by "HTC", followed by the volume number, page, register (a, b, c, or d), and, when appropriate, the line numbers).

Other Sources

  • Acker, William Reynolds Beal. 1954. Some T'ang and Pre-T'ang Texts on Chinese Painting. Institutum Sinologicum Lugduno Batavum, vol. 8 Leiden: E. J. Brill.


  • Blofeld, John. 1972. The Wheel of Life: The Autobiography of a Western Buddhist. 2nd ed. London: Rider and Company.
  • Brinker, Helmut. 1987a. Zen in the Art of Painting. Translated by George Campbell. London and New York: Arkana. First published in German as Zen in der Kunst des Malens, Bern, Munchen: Otto Wilhelm Barth Verlag, 1985.
  • _____. 1987b. "Body, Relic and Image in Zen Buddhist Portraiture." In Kokusai kōryō bijutsushi kenkyūkai, dairokkai kokusai shinpojiumu — shōzō, 46-61. Kyōto: Kokusai kōryū bijutsushi kenkyūkai.
  • Bush, Susan, and Hsio-yen Shih, eds. 1985. Early Chinese Texts on Painting. Cambridge: Harvard University Press.
  • Cahill, James. 1961. "The Six Laws and How to Read Them." Ars Orientalis 4: 372-381.
  • Chen Shih-hsiang. 1961. Biography ofKu K'ai-chih. Chinese Dynastic Histories Translations, no. 2. Berkeley: University of California Press.
  • Collcutt, Martin. 1981. Five Mountains: The Rinzai Zen Monastic Institution in Medieval Japan. Cambridge: Harvard University Press.
  • Conze, Edward, trans. 1975. The Perfection of Wisdom in Eight Thousand Lines and its Verse Summary. Bolinas, Ca: Four Seasons Foundation. First printing 1973.
  • Demiéville, Paul. 1965 "Momies d'Extrême-Orient." Journal des Savants, troisieme centenaire, 144-170. Reprinted in Choix d'études sinologiques, Leiden: Brill 1972: 407-432.
  • Demiéville, Paul, and Jacques May, eds. 1929-. Hōbōgirin: Dictionnaire encyclopédique du bouddhisme d'après les sources

chinoises et japonaises. 6 vols. to date. Tōkyō: Maison Franco-Japonaise.

  • Durt, Hubert. 1967. "Note sur l'origine de l'Anavalokitamūrdhatā." Indogaku bukkyōgaku kenkyū 16(1): 450-443.
  • Ebrey, Patricia. 1990. Chu Hsi's Family Rituals: A Twelfth-Century Chinese Manual for the Performance of Cappings, Weddings, Funerals, and Ancestral Rites. Princeton: Princeton University Press.
  • Faure, Bernard. 1987. La volonté d'orthodoxie dans le bouddhisme chinois. Paris: Editions du C.N.R.S.
  • _____. 1989. Le bouddhisme Ch'an en mal d'histoire: Genèse d'une tradition religieuse dans la Chine des T'ang. Publications de l'Ecole Française d'Extrême-Orient, vol. 158. Paris: Ecole Française d'Extrême-Orient.
  • _____. 1991. The Rhetoric of Immediacy: A Cultural Critique of Chan/Zen Buddhism. Princeton: Princeton University Press.
  • _____. 1992 "Relics and Flesh Bodies: The Creation of Ch'an Pilgrimage Sites." In Pilgrims and Sacred Sites in China, ed. Susan Naquin and Chün-fang Yü, 150-189. Berkeley: University of California Press.
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