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A Buddha Within: The Tathāgatagarbhasūtra

Translation of Tathāgatagarbhasūtra

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Michael Zimmermann's A Buddha Within is a comprehensive edition of the Tathāgatagarbhasūtra (TGS) and an annotated English translation based on Tibetan materials. It includes "an analysis of the textual history of the TGS, an interpretation of the term tathāgatagarbha, a discussion of the authors' ideas as reflected in the sūtra, and the specification of the place of the TGS in Indian Buddhist history"(8). Key sections include an analysis of the term tathāgatagarbha (39), a detailed discussion of terms related to buddha-nature (50-62), and a discussion of the sources, motives, and reception of the text in India, Tibet, China, and in the twentieth century (67-90).

Citation	Zimmermann, Michael. A Buddha Within: The Tathāgatagarbhasūtra; The Earliest Exposition of the Buddha-Nature Teaching in India. Biblotheca Philologica et Philosophica Buddhica 6. Tokyo: International Research Institute for Advanced Buddhology, Soka University, 2002. http://lirs.ru/lib/Tathagatagarbhasutra,Zimmermann,2002.pdf.

Table of Contents About the Book Texts Translated Quotes

• Preface 7
• Acknowledgements 8
• Technical Note: My Use of the Asterisk 10
• I A Study and Annotated Translation of the Tathāgatagarbhasūtra 11
  • A General Study and Text-historical Considerations 12
    • 1 Textual History and Structure of the TGS 16
      • 1.1 Different Recensions of the TGS 16
      • 1.2 The Representatives of TGS2 24
      • 1.3 Similarities between the Chinese Translations 27
      • 1.4 Structure, Contents and Textual History of the TGS 27
      • 1.5 The Structure, Nature and Contents of the Nine Similes 34
    • 2 The Meaning and Occurrences of the Term tathāgatagarbha 39
      • 2.1 The Term tathāgatagarbha 39
      • 2.2 The Textual Occurrences of the Terms tathāgatagarbha and garbha 46
    • 3 The Buddha-Nature Doctrine in the TGS 50
      • 3.1 The Buddha-Nature 50
      • 3.2 Becoming a Buddha 62
      • 3.3 How to Become a Buddha 65
    • 4 The TGS as a Part of lndian Buddhism: Its Sources, Motives and Reception 67
      • 4.1 The Titles of the TGS 68
      • 4.2 The Recorded Chinese Translations of the TGS 69
      • 4.3 Possible Motives of the Authors of the TGS 75
      • 4.4 The TGS in the History of lndian Buddhism 77
      • 4.5 The TGS in the Ratnagotravibhāga(vyākhyā) and Other Indian Texts 84
      • 4.6 The Twentieth-Century Reception of the TGS 90
  • B An Annotated Translation of the Tathāgatagarbhasūtra into English 93
• II Critical and Diplomatic Editions of the Tathāgatagarbhasūtra 163
  • C The Textual Materials 164
    • 1 Information on the Tibetan Manuscripts and Xylographic Editions Utilized 164
      • A The Tabo Manuscript Fragments 164
      • B -The Berlin Manuscript Kanjur 165
      • Bth - The Newark Manuscript Kanjur from Bathang 166
      • Bu - The Citation in Bu ston Rin chen grub's De bzhin gshegs pa 'i snying po gsal zhing mdzes par byed pa 'i rgyan 167
      • D - The Derge Kanjur (Nyingma Edition) 167
      • J - The 'Jang sa tham or Lithang Kanjur 168
      • L-The Shel dkar Manuscript Kanjur (London) 169
      • N - The Narthang Kanjur 169
      • P1, Pi, P1 - The Phug brag Ms Kanjur 170
      • Q - The Peking Kanjur (Otani Reprint) 171
      • S The Stog Palace ManuscriptK anjur 171
      • T- The Tokyo Manuscript Kanjur 172
    • 2 The Stemmatic Relations among the Representatives of Tib 172
      • 2.1 The Three Phug brag Versions 173
      • 2.2 The Kanjurs of the Tshal pa Lineage 177
      • 2.3 The Them spangs ma Kanjurs 186
      • 2.4 The Position of Bu 191
      • 2.5 The Position of A 192
      • 2.6 The Relation of the Main Transmissional Groups to Each Other 193
      • 2. 7 Possible Stemmas of Tib 203
    • 3 Characteristics of the Textual Witnesses of Tib 207
      • 3.1 Archaic Features 207
      • 3.2 Irregular Verbal Forms 208
      • 3.3 Colophons and Translators 210
    • 4 A Brief Evaluation of the Chinese Materials 213
    • 5 Remarks on the Various Editions 214
      • 5. I Principles Governing the Critical Edition of Tib 214
      • 5 .2 Remarks on All Editions and Their Critical Apparatuses 215
      • 5.3 The Editions of the Tibetan Translations 216
      • 5.4 The Chinese Editions 218
  • D The Editions 221
    • The Critical and Diplomatic Editions 221
    • Apparatus of SecondaryV ariants 370
    • Sigla, Symbols and Graphic Devices of the Tibetan Material 391
    • Sigla and Graphic Devices of the Chinese Material 392
  • E Appendices 395
    • Appendix A: Comparative Chart of the Bodhisattva Names in OE 396
    • Appendix B: Comparative Chart of Pada Sequences 398
    • Appendix C: Comparative Table of Sections and Chapters of the Chinese and Tibetan Editions 400
  • Bibliography 405
  • Primary Sources, with Abbreviations 405
  • Select Secondary Sources 412
  • Index 427

A Buddha Within is a study and translation of the Tathāgatagarbha Sūtra, one of the earliest Indian scriptures to promote buddha-nature. The short sūtra contains nine similes for buddha-nature that can be divided into two categories: potential and perfected. These include the metaphor of a seed and gold hidden under a poor person's house. In the first, buddha-nature must be grown and developed; in the second, it is already perfected and must only be revealed. In both cases, however, buddha-nature is already present, and no fundamental transformation is needed to become a buddha: the promise is made that buddhahood is already present in all sentient beings. Zimmerman argues that the sūtra is best read as an ethical treatise, an encouragement to pursue enlightenment.

The first one hundred pages of the book are Zimmerman's commentary on the sūtra and its place in Indian, Chinese, and Tibetan Buddhism. He argues that there were two recensions of the scripture in India, the earliest of which went to China, and the later translated fourteen times into Tibetan. Key to his argument is that the Chinese translations do not contain the first simile of a pure white lotus growing in a muddy swamp. This, the sole passage to use the terms tathāgatagarbha, was thus added later, after the term had gained popularity.

Zimmerman surveys the doctrinal issues raised by the scripture, including the relationship between buddha-nature theory and Yogacāra in China, and zhentong and rangtong in the Tibetan context. The remainder of the book is an analysis of each recension and translation, an English translation incorporating all recensions and translations, and a critical edition of the Tibetan and Chinese. There is no surviving Sanskrit version.

1. Tathāgatagarbhasūtra - Āryatathāgatagarbhanāmamahāyānasūtra - ('Phags pa de bzhin gshegs pa'i snying po zhes bya ba theg pa chen po'i mdo). In Derge Kangyur D258, mdo sde, vol. 66, za 245b2-259b4. See rKTs etexts, Columbia AIBS, ACIP etexts, .

Son of a good family, the True Nature (dharmatā) of the dharma is this: whether or not tathāgatas appear in the world, all these sentient beings contain at all times a tathāgata. Mahāyānottaratantraśāstra verse 73 line 11-12.  

~ Buddha in A Buddha Within: The Tathāgatagarbhasūtra, page(s) 40

The Tathāgatagarbhasūtra (TGS) is a relatively short text that represents the starting point of a number of works in Indian Mahayana Buddhism centering around the idea that all living beings have the buddha-nature. The genesis of the term tathāgatagarbha (in Tibetan de bzhin gshegs pa 'i snying po, in Chinese rulai zang 如來藏), the key term of this strand of Buddhism and the title of the sūtra, can be observed in the textual history of the TGS.  

~ Zimmermann, M. in A Buddha Within: The Tathāgatagarbhasūtra, page(s) 7

An important sūtra source for the Ratnagotravibhāga, particularly for its discussion of the nine examples that illustrate how all sentient beings possess buddha-nature.

TGS - Tathāgatagarbhasūtra

tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt. सूत्र Tib. མདོ། Ch. 佛经

An important sūtra source for the Ratnagotravibhāga, particularly for its discussion of the nine examples that illustrate how all sentient beings possess buddha-nature.

bīja - A seed, commonly used figuratively in the sense of something which has the potential to develop or grow, and likewise as the basic cause for this development or growth. Skt. बीज Tib. ས་བོན་ Ch. 無漏種

gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

dharmatā - The true nature of phenomenal existence. Skt. धर्मता Tib. ཆོས་ཉིད་ Ch. 法性