Commentary on The Presentation of Grounds, Paths, and Results
< Books
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* {{i|The Difference of Seeing |159}} | * {{i|The Difference of Seeing |159}} | ||
* {{i|The Difference of Language, Teaching the Dharma, and Promoting Welfare|161}} | * {{i|The Difference of Language, Teaching the Dharma, and Promoting Welfare|161}} | ||
− | * {{i|The Difference of | + | * {{i|The Difference of Nirvāṇa |162}} |
* {{i|Chapter 15}} | * {{i|Chapter 15}} | ||
* {{i|The Detailed Explanation of the Buddha Grounds|165}} | * {{i|The Detailed Explanation of the Buddha Grounds|165}} | ||
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* {{i|Determining the results of the vehicle of characteristics|205}} | * {{i|Determining the results of the vehicle of characteristics|205}} | ||
* {{i|Chapter 19}} | * {{i|Chapter 19}} | ||
− | * {{i|The Three | + | * {{i|The Three Nirvāṇas |207}} |
− | * {{i|1. The general explanation of | + | * {{i|1. The general explanation of nirvāṇa, the result of the three vehicles|207}} |
− | * {{i|Natural | + | * {{i|Natural Nirvāṇa |208}} |
− | * {{i|The | + | * {{i|The Nirvāṇa of Cessation |209}} |
− | * {{i|The Nominal | + | * {{i|The Nominal Nirvāṇa of Cessation|210}} |
− | * {{i|The Actual | + | * {{i|The Actual Nirvāṇa of Cessation|210}} |
* {{i|Partially Incomplete & Complete Actual Cessations|211}} | * {{i|Partially Incomplete & Complete Actual Cessations|211}} | ||
− | * {{i|Nonabiding | + | * {{i|Nonabiding Nirvāṇa |212}} |
* {{i|Chapter 20}} | * {{i|Chapter 20}} | ||
* {{i|The Special Explanation of Buddhahood|213}} | * {{i|The Special Explanation of Buddhahood|213}} | ||
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* {{i|2.2. The terminological meaning of this name|215}} | * {{i|2.2. The terminological meaning of this name|215}} | ||
* {{i|Chapter 21}} | * {{i|Chapter 21}} | ||
− | * {{i|The Three | + | * {{i|The Three Kāyas |217}} |
* {{i|2.3. The way in which the activity of enlightened bodies is accomplished|217}} | * {{i|2.3. The way in which the activity of enlightened bodies is accomplished|217}} | ||
− | * {{i|The Causes of the Three | + | * {{i|The Causes of the Three Kāyas|217}} |
* {{i|2.3.1. The teaching about the connection in terms of what is accomplished from which causes|217}} | * {{i|2.3.1. The teaching about the connection in terms of what is accomplished from which causes|217}} | ||
* {{i|The Accumulations of Merit & Wisdom|218}} | * {{i|The Accumulations of Merit & Wisdom|218}} | ||
* {{i|The Great Akanißháha |221}} | * {{i|The Great Akanißháha |221}} | ||
* {{i|2.3.2. The explanation of the distinctive features of how this is accomplished in certain places|221}} | * {{i|2.3.2. The explanation of the distinctive features of how this is accomplished in certain places|221}} | ||
− | * {{i|How the Form | + | * {{i|How the Form Kāyas Manifest |223}} |
− | * {{i|Why the | + | * {{i|Why the Kāyas Are Three |223}} |
− | * {{i|The Detailed Explanation of the Three | + | * {{i|The Detailed Explanation of the Three Kāyas|225}} |
* {{i|2.3.3. The detailed explanation of the result that is accomplished|225}} | * {{i|2.3.3. The detailed explanation of the result that is accomplished|225}} | ||
* {{i|2.3.3.1. The explanation of the support, the enlightened bodies|225}} | * {{i|2.3.3.1. The explanation of the support, the enlightened bodies|225}} | ||
* {{i|2.3.3.1.1. The definitions and other [related topics]|225}} | * {{i|2.3.3.1.1. The definitions and other [related topics]|225}} | ||
* {{i|Chapter 22}} | * {{i|Chapter 22}} | ||
− | * {{i|The | + | * {{i|The Dharmakāya |227}} |
* {{i|2.3.3.1.1.1. The Dharma Body|227}} | * {{i|2.3.3.1.1.1. The Dharma Body|227}} | ||
* {{i|2.3.3.1.1.1.1. The meaning of the term and the definition|227}} | * {{i|2.3.3.1.1.1.1. The meaning of the term and the definition|227}} | ||
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* {{i|2.3.3.1.1.1.2. Its classification as different enlightened bodies|230}} | * {{i|2.3.3.1.1.1.2. Its classification as different enlightened bodies|230}} | ||
* {{i|Chapter 23}} | * {{i|Chapter 23}} | ||
− | * {{i|The | + | * {{i|The Sambhogakāya |231}} |
− | * {{i|The Meaning of | + | * {{i|The Meaning of Sambhogakāya 231}} |
* {{i|2.3.3.1.1.2. The Enjoyment Body|231}} | * {{i|2.3.3.1.1.2. The Enjoyment Body|231}} | ||
* {{i|2.3.3.1.1.2.1. The meaning of the term and the definition|231}} | * {{i|2.3.3.1.1.2.1. The meaning of the term and the definition|231}} | ||
− | * {{i|The Definition of | + | * {{i|The Definition of Sambhogakāya|232}} |
* {{i|The Eight Characteristics & Five Certainties|233}} | * {{i|The Eight Characteristics & Five Certainties|233}} | ||
− | * {{i|Classifications of | + | * {{i|Classifications of Sambhogakāya|234}} |
* {{i|2.3.3.1.1.2.2. The classification|234}} | * {{i|2.3.3.1.1.2.2. The classification|234}} | ||
− | * {{i|How | + | * {{i|How Sambhogakāyas Appear |235}} |
* {{i|Chapter 24}} | * {{i|Chapter 24}} | ||
− | * {{i|The | + | * {{i|The Nirmāṇakāya |239}} |
− | * {{i|The Meaning & Definition of | + | * {{i|The Meaning & Definition of Nirmāṇakāya|239}} |
* {{i|2.3.3.1.1.3. The Emanation Body|239}} | * {{i|2.3.3.1.1.3. The Emanation Body|239}} | ||
* {{i|2.3.3.1.1.3.1. The meaning of the term and the definition|239}} | * {{i|2.3.3.1.1.3.1. The meaning of the term and the definition|239}} | ||
− | * {{i|The Eight Characteristics of a | + | * {{i|The Eight Characteristics of a Nirmāṇakāya|240}} |
− | * {{i|Classifications of | + | * {{i|Classifications of Nirmāṇakāya|242}} |
* {{i|2.3.3.1.1.3.2. The classification|242}} | * {{i|2.3.3.1.1.3.2. The classification|242}} | ||
* {{i|Chapter 25}} | * {{i|Chapter 25}} | ||
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* {{i|The Five Defining Characteristics|248}} | * {{i|The Five Defining Characteristics|248}} | ||
* {{i|Chapter 26}} | * {{i|Chapter 26}} | ||
− | * {{i|The Distinctive Features of the Three | + | * {{i|The Distinctive Features of the Three Kāyas|251}} |
* {{i|2.3.3.1.2. The explanation of the distinctive features of the three enlightened bodies|251}} | * {{i|2.3.3.1.2. The explanation of the distinctive features of the three enlightened bodies|251}} | ||
* {{i|2.3.3.1.2.1. The distinctive feature of equality|251}} | * {{i|2.3.3.1.2.1. The distinctive feature of equality|251}} | ||
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* {{i|The Five Wisdoms & the Eight Consciousnesses|263}} | * {{i|The Five Wisdoms & the Eight Consciousnesses|263}} | ||
* {{i|2.3.3.2.4. The ways of changing state|263}} | * {{i|2.3.3.2.4. The ways of changing state|263}} | ||
− | * {{i|The Five Wisdoms & the Three | + | * {{i|The Five Wisdoms & the Three Kāyas|265}} |
* {{i|2.3.3.2.5. The way in which they are related to the enlightened bodies together with their way of knowing |265}} | * {{i|2.3.3.2.5. The way in which they are related to the enlightened bodies together with their way of knowing |265}} | ||
* {{i|The Way in Which Buddhas Know|265}} | * {{i|The Way in Which Buddhas Know|265}} |
Revision as of 13:36, 10 March 2020
This edited transcript from Nītārtha Institute includes a detailed presentation of the five paths (accumulation, junction, seeing, meditation, completion), the two grounds (grounds free from attachment and the Buddha grounds), and the results (three nirvanas, three kayas, five wisdoms, and qualities of freedom and maturation), which was given in Jamgön Kongtrul Lodrö Taye's work, Treasury of Knowledge (shes bya mdzod), and presented by a graduate of Karma Shri Nalanda Institute, Acharya Lama Tenpa Gyaltsen.
Citation | Gyaltsen, Acharya Lama Tenpa. Commentary on The Presentation of Grounds, Paths, and Results in the Casual Vehicle of Characteristics from the Treasury of Knowledge by Jamgön Kongtrul Lodrö Taye ('jam mgon kong sprul blo gros mtha' yas). Root text translation and oral translation by Karl Brunnhölzl. Seattle, WA: Nītārtha Institute, 2004. |
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