Commentary on The Presentation of Grounds, Paths, and Results

From Buddha-Nature

< Books

LibraryBooksCommentary on The Presentation of Grounds, Paths, and Results

 
(4 intermediate revisions by the same user not shown)
Line 414: Line 414:
 
*** {{i|''2.3.3.2.4. The ways of changing state''|263}}
 
*** {{i|''2.3.3.2.4. The ways of changing state''|263}}
 
** {{i|The Five Wisdoms & the Three Kāyas|265}}
 
** {{i|The Five Wisdoms & the Three Kāyas|265}}
* {{i|''2.3.3.2.5. The way in which they are related to the enlightened bodies together with their way of knowing'' |265}}
+
*** {{i|''2.3.3.2.5. The way in which they are related to the enlightened bodies together<br>with their way of knowing'' |265}}
 
** {{i|The Way in Which Buddhas Know|265}}
 
** {{i|The Way in Which Buddhas Know|265}}
  
Line 425: Line 425:
 
* {{i|''2.3.3.3.2.1. The qualities of freedom''|270}}
 
* {{i|''2.3.3.3.2.1. The qualities of freedom''|270}}
 
** {{i|The Thirty-Two Qualities |271}}
 
** {{i|The Thirty-Two Qualities |271}}
*** {{i|''2.3.3.3.2.1.1. The thirty-two (qualities) as per the intention of The Sublime Continuum''|271}}
+
*** {{i|''2.3.3.3.2.1.1. The thirty-two (qualities) as per the intention of The Sublime<br>Continuum''|271}}
 
*** {{i|''2.3.3.3.2.1.1.1. Connection through a brief introduction''|271}}
 
*** {{i|''2.3.3.3.2.1.1.1. Connection through a brief introduction''|271}}
 
*** {{i|''2.3.3.3.2.1.1.2. The detailed commentary on their meaning''|271}}
 
*** {{i|''2.3.3.3.2.1.1.2. The detailed commentary on their meaning''|271}}
Line 435: Line 435:
 
*** {{i|''2.3.3.3.2.1.1.2.3. The eighteen unique qualities''|274}}
 
*** {{i|''2.3.3.3.2.1.1.2.3. The eighteen unique qualities''|274}}
 
** {{i|The Twenty-One Uncontaminated Qualities|278}}
 
** {{i|The Twenty-One Uncontaminated Qualities|278}}
*** {{i|''2.3.3.3.2.1.2.2. The twenty-one uncontaminated groups (of qualities) as per the intention of The Ornament of Clear Realization''|278}}
+
*** {{i|''2.3.3.3.2.1.2.2. The twenty-one uncontaminated groups (of qualities) as per the<br>intention of The Ornament of Clear Realization''|278}}
 
* {{i|THE QUALITIES OF COMPLETE MATURATION|283}}
 
* {{i|THE QUALITIES OF COMPLETE MATURATION|283}}
 
*** {{i|''2.3.3.3.2.2. The explanation of the qualities of complete maturation''|283}}
 
*** {{i|''2.3.3.3.2.2. The explanation of the qualities of complete maturation''|283}}
Line 443: Line 443:
 
*** {{i|''2.3.3.4.1. The detailed explanation of the seven points of activity''|290}}
 
*** {{i|''2.3.3.4.1. The detailed explanation of the seven points of activity''|290}}
 
*** {{i|''2.3.3.4.2. Their summary in two points''|291}}
 
*** {{i|''2.3.3.4.2. Their summary in two points''|291}}
* {{i|'''Chart I: The factors to be relinquished through seeing and meditation according to the great vehicle'''|293}}
+
* {{i|'''Chart I: The factors to be relinquished through seeing and meditation<br>according to the great vehicle'''|293}}
* {{i|'''Chart II: The factors to be relinquished through seeing and meditation according to the vehicle of the hearers'''|295}}
+
* {{i|'''Chart II: The factors to be relinquished through seeing and meditation<br>according to the vehicle of the hearers'''|295}}
 +
|StopPersonRedirects=No
 
|AddRelatedTab=No
 
|AddRelatedTab=No
|StopPersonRedirects=No
 
 
}}
 
}}

Latest revision as of 23:38, 6 June 2023

Commentary on The Presentation of Grounds, Paths, and Results
Book
Book

This edited transcript from Nītārtha Institute includes a detailed presentation of the five paths (accumulation, junction, seeing, meditation, completion), the two grounds (grounds free from attachment and the Buddha grounds), and the results (three nirvanas, three kayas, five wisdoms, and qualities of freedom and maturation), which was given in Jamgön Kongtrul Lodrö Taye's work, Treasury of Knowledge (shes bya mdzod), and presented by a graduate of Karma Shri Nalanda Institute, Acharya Lama Tenpa Gyaltsen.

Citation Gyaltsen, Acharya Lama Tenpa. Commentary on The Presentation of Grounds, Paths, and Results in the Casual Vehicle of Characteristics from the Treasury of Knowledge by Jamgön Kongtrul Lodrö Taye ('jam mgon kong sprul blo gros mtha' yas). Root text translation and oral translation by Karl Brunnhölzl. Seattle, WA: Nītārtha Institute, 2004.