Early Ch'an in China and Tibet
< Books
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| − | |BookToc=''Foreword''<br> | + | |BookToc='''Foreword'''<br> |
| − | ''Preface''<br> | + | '''Preface'''<br> |
| − | ''Contributors''<br> | + | '''Contributors'''<br> |
| − | ''Abbreviations''<br> | + | '''Abbreviations'''<br> |
| − | ''I. CHINA'' | + | '''I. CHINA''' |
* a. ''State of Scholarship'' | * a. ''State of Scholarship'' | ||
* {{i|New Japanese Studies in Early Ch'an History|1}} | * {{i|New Japanese Studies in Early Ch'an History|1}} | ||
***Philip Yampolsky | ***Philip Yampolsky | ||
<br> | <br> | ||
| − | * b. Formative Period | + | * b. ''Formative Period'' |
| − | * {{i|The Li-tai fa-pao chi and the Ch'an Doctrine of Sudden Awakening|13}} | + | * {{i|The ''Li-tai fa-pao chi' and the Ch'an Doctrine of Sudden Awakening|13}} |
***Yanagida Seizan | ***Yanagida Seizan | ||
<br> | <br> | ||
| − | * {{i|Seng-ch'ou's Method of | + | * {{i|Seng-ch'ou's Method of ''Dhyāna''|51}} |
***Jan Yiin-hua | ***Jan Yiin-hua | ||
<br> | <br> | ||
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***Robert M. Gimello | ***Robert M. Gimello | ||
<br> | <br> | ||
| − | * {{i|The Early Ch'an Monastic Rule: Ch'ing-kuei and the Shaping of Ch'an Community Life|165}} | + | * {{i|The Early Ch'an Monastic Rule: ''Ch'ing-kuei'' and the Shaping of Ch'an Community Life|165}} |
***Martin Collcutt | ***Martin Collcutt | ||
<br> | <br> | ||
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***Ronald L. Burr | ***Ronald L. Burr | ||
<br> | <br> | ||
| − | * {{i|Sinitic Mandalas: The Wu-wei-t'u of Ts'aoshan|229}} | + | * {{i|Sinitic Mandalas: The ''Wu-wei-t'u'' of Ts'aoshan|229}} |
***Whalen W. Lai | ***Whalen W. Lai | ||
<br> | <br> | ||
| − | *d. Interaction | + | *d. ''Interaction'' |
* {{i|The Ambiguity of the Buddha-nature Concept in India and China|259}} | * {{i|The Ambiguity of the Buddha-nature Concept in India and China|259}} | ||
***Andrew Rawlinson | ***Andrew Rawlinson | ||
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***Whalen W. Lai | ***Whalen W. Lai | ||
<br> | <br> | ||
| − | ''II. TIBET'' | + | '''II. TIBET''' |
| − | * a. State of Scholarship | + | * a. ''State of Scholarship'' |
* {{i|The Study of Tibetan Ch'an Manuscripts Recovered from Tun-huang: A Review of the Field and its Prospects|327}} | * {{i|The Study of Tibetan Ch'an Manuscripts Recovered from Tun-huang: A Review of the Field and its Prospects|327}} | ||
***Daishun Ueyama | ***Daishun Ueyama | ||
<br> | <br> | ||
| − | * | + | * b. ''Tibetan Meditation Systems and Ch 'an'' |
| + | * {{i|'Meditation' Trends in Early Tibet|351}} | ||
***Herbert V. Guenther | ***Herbert V. Guenther | ||
<br> | <br> | ||
Revision as of 19:12, 23 March 2020
Ch'an (Zen) Buddhism was popularized in the West by writers such as D.T. Suzuki and Alan Watts as a kind of 'romantic abstraction' outside of history. The papers in this volume, originally presented at a unique conference sponsored by U.C. Berkeley and the San Francisco Zen Center, go a long way
towards revealing the complex historical development of Ch'an theory and practice both in China and Tibet.
The papers on China reveal Ch' an not as a single line of transmission from Bodhidharma, but as a complex of contending and even hostile factions. Furthermore, the view which sees Ch'an as the sinicization of Buddhism through Taoism is questioned through an examination of the Taoism that was actually prevalent during the establishment of Ch' an
in China.
The papers on Tibet take us to the heart of the controversies surrounding the origins of Buddhism in that country, based on exciting research into the
Tunhuang materials, the indigenous rDzogs-chen system, and the 'Sudden vs. Gradual Enlightenment' controversy.
Of particular note in this volume is the inclusion of several translations of papers by noted Japanese scholars who have led the way in this type of research,
made available to the Western reader for the first time. (Source: inside jacket)
| Citation | Lai, Whalen, and Lewis R. Lancaster, eds. Early Ch’an in China and Tibet. Berkeley Buddhist Studies Series 5. Berkeley, CA: Asian Humanities Press, 1983. |
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