Theory, Practice, and Ultimate Reality in the Thought of Mipham Rinpoche
< Books
Line 10: | Line 10: | ||
*{{i|Source Abbreviations|xii}} | *{{i|Source Abbreviations|xii}} | ||
*{{i|Annotations, Diacritics and Transcription|xiv}} | *{{i|Annotations, Diacritics and Transcription|xiv}} | ||
− | + | *{{i|1. Introduction|1}} | |
− | + | **{{i|1.1 Mipham Rinpoche and the Precious Lamp of Certainty|1}} | |
− | + | **{{i|1.2 Outline|4}} | |
− | + | **{{i|1.3 The Precious Lamp of Certainty: Context and Significance|5}} | |
− | + | ***{{i|1.3.1 Dialectical Philosophy and the Great Perfection|5}} | |
− | + | ***{{i|1.3.2 The Lamp's Purpose|9}} | |
− | + | **{{i|1.3.3 The Lamp's Comparative Method|11}} | |
l.4 Methods and Sources ........... ............... ........................................ 12 | l.4 Methods and Sources ........... ............... ........................................ 12 | ||
1. 4 .1 Tibetan Language Sources ....................... ....... ........ ................ 15 | 1. 4 .1 Tibetan Language Sources ....................... ....... ........ ................ 15 |
Revision as of 17:36, 1 June 2020
Abstract
This thesis explores the thought of one of Tibet's preeminent scholars, 'Jam mgon 'Ju Mi pham rnam rgyal (1846-1912), focusing on one of his most important texts, the Precious Lamp of Certainty. The critical philosophical traditions of Indo-Tibetan Buddhist scholasticism inculcate a developmental or gradualist interpretation of the path towards enlightenment based on philosophical study and critical reasoning. The Precious Lamp of Certainty uses critical philosophical methods to establish the viability of the Great Perfection (rdzogs chen), a philosophical and meditative oriented towards subitism or sudden enlightenment.
Citation | Pettit, John W. "Theory, Practice, and Ultimate Reality in the Thought of Mipham Rinpoche." PhD diss., Columbia University, 1998. |
---|---|