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Lua error in Module:GetBookValue at line 1: Module:BookData returned boolean, table expected.">

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• Forewordix
• Editor's Introductionxi
• A Brief Biography of Daehaeng Kun Sunimxiii

• PART ONE: PRINCIPLES
• Chapter 1: Fundamental Questions3
  • Who Am I?3
  • What Is Buddha?4
  • What Is Buddha-nature?5
  • What Is Buddha-Dharma?6
  • What Is Buddhism?6
• Chapter 2: Eternal Truth9
  • Hanmaum9
  • Juingong10
  • My True Reality12
  • Non-Duality15
  • Cause and Effect16
  • The Principle of Evolution19
  • The Essence of Truth22
• Chapter 3: Mind and Science25

PART TWO: CULTIVATING MIND

• Chapter 4: The Essence of Mind31
  • What Is Mind?31
  • The Profound Ability of Mind33
  • The Thoughts that We Give Rise To34
• Chapter 5: Belief Is the Key39
• Chapter 6: Entrust and Observe41
  • Entrust and Let Go of Everything41
  • How to Let Go47
  • The Virtue and Merit of Letting Go49
  • Unceasing Practice51
  • Gwan (Observing)56
• Chapter 7: Enlightenment59
  • The Path to Awakening59
  • Seeing Your Inherent Nature60
  • Becoming a Buddha62
  • Nirvana63
  • The Middle Path64
  • The Virtue and Merit of Awakening65

• PART THREE: APPLYING THE PRINCIPLE OF ONE MIND
• Chapter 8: The Essence of Buddhism Lies in Applying and Experiencing69
• Chapter 9: Practice in Daily Life71
  • Life Itself Is Dharma71
  • Handling Difficulties and Suffering72
  • Illness73
  • Money and Prosperity75
  • Family76
  • True Love78
  • Happiness and Harmony78
• Chapter 10: Religion and Daily Life81
  • Teachers and Learning the Path81
  • Bowing82
  • Keeping the Precepts84
  • Sutras85
  • Reciting the Buddha's Name and Chanting Sutras87
  • One With Your Ancestors87
  • True Giving89
  • Fate and Destiny90
  • Believing in Outer Powers91
  • Religious Conflict92

• Glossary93
• A Note about the Current Text99
• Notes101

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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